|
|
|
|
LEADER |
01530 am a22001453u 4500 |
001 |
338802 |
042 |
|
|
|a dc
|
100 |
1 |
0 |
|a Gaertner, Lowell
|e author
|
700 |
1 |
0 |
|a Sedikides, Constantine
|e author
|
700 |
1 |
0 |
|a Cai, Huajian
|e author
|
245 |
0 |
0 |
|a Wanting to be great and better but not average: on the pancultural desire for self-enhancing and self-improving feedback
|
260 |
|
|
|c 2012-05.
|
856 |
|
|
|z Get fulltext
|u https://eprints.soton.ac.uk/338802/1/Gaertner%252C_Sedikides%252C_%2526_Cai%252C_2012%252C_JCCP.doc
|
520 |
|
|
|a What is the nature of self-evaluation motives? The relativist perspective suggests that self-evaluation motives vary culturally, with self-enhancement developing in Western culture and self-effacement and self-improvement developing in East Asian culture. The universalist perspective suggests that self-enhancement and self-improvement are basic human motives that coexist in the self-system and are prevalent across cultures. We tested the competing perspectives in a cross-cultural study. Chinese and American students rated the degree to which they want to receive four types of feedback (self-enhancing, self-effacing, self-improving, and no-feedback) from four sources (parents, teachers, friends, and classmates). Chinese and Americans (a) overwhelmingly wanted self-enhancing and self-improving feedback more than self-effacing feedback and no-feedback and (b) were uninterested in self-effacing feedback. These findings attest to the universal nature of self-enhancement and self-improvement motives
|
655 |
7 |
|
|a Article
|