(Don't) Think for Yourself : On Thinking and Teaching Critically and Responsibly

In this thesis, I explore the issue of epistemic responsibility. I start by examining an argument against the use of critical thinking made by Michael Huemer. Huemer argues that critical thinking is not epistemically responsible, because it is not as truth conducive as credulity. Huemer instead argu...

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Main Author: Edfors, Evelina
Format: Others
Language:English
Published: Uppsala universitet, Filosofiska institutionen 2021
Subjects:
Online Access:http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-446876
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spelling ndltd-UPSALLA1-oai-DiVA.org-uu-4468762021-06-23T05:24:52Z(Don't) Think for Yourself : On Thinking and Teaching Critically and ResponsiblyengEdfors, EvelinaUppsala universitet, Filosofiska institutionen2021Critical ThinkingCredulityTruth ConducivenessEpistemic ResponsibilityEpistemic FluiditySocial EpistemologyVirtue EpistemologyPhilosophyFilosofiIn this thesis, I explore the issue of epistemic responsibility. I start by examining an argument against the use of critical thinking made by Michael Huemer. Huemer argues that critical thinking is not epistemically responsible, because it is not as truth conducive as credulity. Huemer instead argues that credulity should be the default approach taken by non-experts. After dissecting this argument, I go on to examine one of the critics to Huemer’s argument: David Kary. Kary argues that critical thinking and credulity are not mutually exclusive and can therefore be combined in an epistemically responsible way. Kary further argues that one must consider the social components of epistemic responsibility, and that when one does so, it is evident that truth conduciveness is not the only component of epistemic responsibility. I extend Huemer and Kary’s discussion by arguing that epistemic responsibility is even more complex. Epistemic superiority, equality and inferiority are fluid positions that change depending on context, and this must be considered when evaluating epistemic responsibility. The consequence of this approach is that a combination of critical thinking and credulity is the most responsible alternative. I end by arguing for the intellectual virtues and benefits of embracing this argument. Student thesisinfo:eu-repo/semantics/bachelorThesistexthttp://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-446876application/pdfinfo:eu-repo/semantics/openAccess
collection NDLTD
language English
format Others
sources NDLTD
topic Critical Thinking
Credulity
Truth Conduciveness
Epistemic Responsibility
Epistemic Fluidity
Social Epistemology
Virtue Epistemology
Philosophy
Filosofi
spellingShingle Critical Thinking
Credulity
Truth Conduciveness
Epistemic Responsibility
Epistemic Fluidity
Social Epistemology
Virtue Epistemology
Philosophy
Filosofi
Edfors, Evelina
(Don't) Think for Yourself : On Thinking and Teaching Critically and Responsibly
description In this thesis, I explore the issue of epistemic responsibility. I start by examining an argument against the use of critical thinking made by Michael Huemer. Huemer argues that critical thinking is not epistemically responsible, because it is not as truth conducive as credulity. Huemer instead argues that credulity should be the default approach taken by non-experts. After dissecting this argument, I go on to examine one of the critics to Huemer’s argument: David Kary. Kary argues that critical thinking and credulity are not mutually exclusive and can therefore be combined in an epistemically responsible way. Kary further argues that one must consider the social components of epistemic responsibility, and that when one does so, it is evident that truth conduciveness is not the only component of epistemic responsibility. I extend Huemer and Kary’s discussion by arguing that epistemic responsibility is even more complex. Epistemic superiority, equality and inferiority are fluid positions that change depending on context, and this must be considered when evaluating epistemic responsibility. The consequence of this approach is that a combination of critical thinking and credulity is the most responsible alternative. I end by arguing for the intellectual virtues and benefits of embracing this argument.
author Edfors, Evelina
author_facet Edfors, Evelina
author_sort Edfors, Evelina
title (Don't) Think for Yourself : On Thinking and Teaching Critically and Responsibly
title_short (Don't) Think for Yourself : On Thinking and Teaching Critically and Responsibly
title_full (Don't) Think for Yourself : On Thinking and Teaching Critically and Responsibly
title_fullStr (Don't) Think for Yourself : On Thinking and Teaching Critically and Responsibly
title_full_unstemmed (Don't) Think for Yourself : On Thinking and Teaching Critically and Responsibly
title_sort (don't) think for yourself : on thinking and teaching critically and responsibly
publisher Uppsala universitet, Filosofiska institutionen
publishDate 2021
url http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-446876
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