Le fado et la dictature : les figures de la « victime »
Today, forty years after the end of the Estado novo (1926-1974) in Portugal, the fado, performed by a solo singer accompanied by guitars, is ever considered, in the collective Portuguese imaginary, as a natural accomplice of this dictatorship. However, this popular spontaneous song, considered durin...
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Centre de Recherches sur les Mondes Américains
2015-09-01
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Series: | Nuevo mundo - Mundos Nuevos |
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Online Access: | http://journals.openedition.org/nuevomundo/68239 |
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doaj-c64a35dff93c41ffbe34318dc97b7bf82021-10-05T13:01:56ZengCentre de Recherches sur les Mondes AméricainsNuevo mundo - Mundos Nuevos1626-02522015-09-0110.4000/nuevomundo.68239Le fado et la dictature : les figures de la « victime »Agnès PellerinToday, forty years after the end of the Estado novo (1926-1974) in Portugal, the fado, performed by a solo singer accompanied by guitars, is ever considered, in the collective Portuguese imaginary, as a natural accomplice of this dictatorship. However, this popular spontaneous song, considered during a long time as a « subculture », suffered during this period violations of his freedom of expression. Fado paradoxically knows a mass diffusion and the power considered it as an easy tool of propaganda. But the fact that the fado has been looked as an active symbol of a reactionary ideology hide the censorship he suffered and enclosed it in a limited interpretative frame that shows the complexity of the Portuguese democratic transition. Due to his poem topics (realistic picture of the “sadness” of life), fado crystallized the idea of a human « resignation », and turned scapegoat, as opposed to the “protest song”, defending liberty, born in the 1960’s. Showing us that the status of victim requires, first of all, a social legitimacy.http://journals.openedition.org/nuevomundo/68239Estado novopopular songcensorshipprotest song |
collection |
DOAJ |
language |
English |
format |
Article |
sources |
DOAJ |
author |
Agnès Pellerin |
spellingShingle |
Agnès Pellerin Le fado et la dictature : les figures de la « victime » Nuevo mundo - Mundos Nuevos Estado novo popular song censorship protest song |
author_facet |
Agnès Pellerin |
author_sort |
Agnès Pellerin |
title |
Le fado et la dictature : les figures de la « victime » |
title_short |
Le fado et la dictature : les figures de la « victime » |
title_full |
Le fado et la dictature : les figures de la « victime » |
title_fullStr |
Le fado et la dictature : les figures de la « victime » |
title_full_unstemmed |
Le fado et la dictature : les figures de la « victime » |
title_sort |
le fado et la dictature : les figures de la « victime » |
publisher |
Centre de Recherches sur les Mondes Américains |
series |
Nuevo mundo - Mundos Nuevos |
issn |
1626-0252 |
publishDate |
2015-09-01 |
description |
Today, forty years after the end of the Estado novo (1926-1974) in Portugal, the fado, performed by a solo singer accompanied by guitars, is ever considered, in the collective Portuguese imaginary, as a natural accomplice of this dictatorship. However, this popular spontaneous song, considered during a long time as a « subculture », suffered during this period violations of his freedom of expression. Fado paradoxically knows a mass diffusion and the power considered it as an easy tool of propaganda. But the fact that the fado has been looked as an active symbol of a reactionary ideology hide the censorship he suffered and enclosed it in a limited interpretative frame that shows the complexity of the Portuguese democratic transition. Due to his poem topics (realistic picture of the “sadness” of life), fado crystallized the idea of a human « resignation », and turned scapegoat, as opposed to the “protest song”, defending liberty, born in the 1960’s. Showing us that the status of victim requires, first of all, a social legitimacy. |
topic |
Estado novo popular song censorship protest song |
url |
http://journals.openedition.org/nuevomundo/68239 |
work_keys_str_mv |
AT agnespellerin lefadoetladictaturelesfiguresdelavictime |
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