Theorizing Rural Transformation Through Bourdieuian Lenses: Trumping Dominant Models With Sustainable Indigenous Practices

Education for rural transformation requires a critical analysis and appraisal of policies and education programmes, and skills development that can lead to the creation of sustainable jobs for rural people. This paper will examine and analyze how inclusion or exclusion manifests for rural people, an...

Full description

Bibliographic Details
Main Author: Joseph Seyram Agbenyega
Format: Article
Language:English
Published: Kathmandu University 2015-08-01
Series:Journal of Education and Research
Subjects:
Online Access:https://www.nepjol.info/index.php/JER/article/view/12385
id doaj-6207a71f5694430397f0faacda61831e
record_format Article
spelling doaj-6207a71f5694430397f0faacda61831e2020-11-25T03:26:27ZengKathmandu UniversityJournal of Education and Research2091-01182091-25602015-08-0142243810.3126/jer.v4i2.1238512385Theorizing Rural Transformation Through Bourdieuian Lenses: Trumping Dominant Models With Sustainable Indigenous PracticesJoseph Seyram Agbenyega0Peninsula Campus, Monash University, FrankstonEducation for rural transformation requires a critical analysis and appraisal of policies and education programmes, and skills development that can lead to the creation of sustainable jobs for rural people. This paper will examine and analyze how inclusion or exclusion manifests for rural people, and will do so with Pierre Bourdieu’s socio-critical theoretical framework that provides a three pronged (Habitus, Capital and Field), but unified approach that can be utilized to theories education for rural transformation. Bourdieu draws our attention to three interactive ways of conceptualizing and understanding inclusion, exclusion, marginalization, disadvantage and transformation via:1) the objective, physical, outright rejection in community due to the ways individuals are positioned and named in that community (field); 2) overt or covert denial of social, economic and cultural goods (capital), and 3) the inside subjective world, the space of thought, mind, attitudes, idea and interiority, which Bourdieu referred to as habitus (Bourdieu, 1990, 1996, 1998 & 1999).  The paper provides a socio-critical framework for educators of how to work with rural people to enhance their living standards.https://www.nepjol.info/index.php/JER/article/view/12385BourdieuCommunitiesEducationRural Transformation
collection DOAJ
language English
format Article
sources DOAJ
author Joseph Seyram Agbenyega
spellingShingle Joseph Seyram Agbenyega
Theorizing Rural Transformation Through Bourdieuian Lenses: Trumping Dominant Models With Sustainable Indigenous Practices
Journal of Education and Research
Bourdieu
Communities
Education
Rural Transformation
author_facet Joseph Seyram Agbenyega
author_sort Joseph Seyram Agbenyega
title Theorizing Rural Transformation Through Bourdieuian Lenses: Trumping Dominant Models With Sustainable Indigenous Practices
title_short Theorizing Rural Transformation Through Bourdieuian Lenses: Trumping Dominant Models With Sustainable Indigenous Practices
title_full Theorizing Rural Transformation Through Bourdieuian Lenses: Trumping Dominant Models With Sustainable Indigenous Practices
title_fullStr Theorizing Rural Transformation Through Bourdieuian Lenses: Trumping Dominant Models With Sustainable Indigenous Practices
title_full_unstemmed Theorizing Rural Transformation Through Bourdieuian Lenses: Trumping Dominant Models With Sustainable Indigenous Practices
title_sort theorizing rural transformation through bourdieuian lenses: trumping dominant models with sustainable indigenous practices
publisher Kathmandu University
series Journal of Education and Research
issn 2091-0118
2091-2560
publishDate 2015-08-01
description Education for rural transformation requires a critical analysis and appraisal of policies and education programmes, and skills development that can lead to the creation of sustainable jobs for rural people. This paper will examine and analyze how inclusion or exclusion manifests for rural people, and will do so with Pierre Bourdieu’s socio-critical theoretical framework that provides a three pronged (Habitus, Capital and Field), but unified approach that can be utilized to theories education for rural transformation. Bourdieu draws our attention to three interactive ways of conceptualizing and understanding inclusion, exclusion, marginalization, disadvantage and transformation via:1) the objective, physical, outright rejection in community due to the ways individuals are positioned and named in that community (field); 2) overt or covert denial of social, economic and cultural goods (capital), and 3) the inside subjective world, the space of thought, mind, attitudes, idea and interiority, which Bourdieu referred to as habitus (Bourdieu, 1990, 1996, 1998 & 1999).  The paper provides a socio-critical framework for educators of how to work with rural people to enhance their living standards.
topic Bourdieu
Communities
Education
Rural Transformation
url https://www.nepjol.info/index.php/JER/article/view/12385
work_keys_str_mv AT josephseyramagbenyega theorizingruraltransformationthroughbourdieuianlensestrumpingdominantmodelswithsustainableindigenouspractices
_version_ 1724592799894994944