Revisiting the Gramscian Legacy on Counter-Hegemony, the Subaltern and Affectivity: Toward an Emotional Pedagogy of Activism in Higher Education

This paper seeks to revisit Gramsci’s legacy on counter-hegemony, the subaltern and affectivity, by focusing on the implications of his cutting-edge position on the role of subaltern feelings in the formation of an emotional pedagogy of activism in the context of higher education. Three insights fol...

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Main Author: Michalinos Zembylas
Format: Article
Language:English
Published: University of the Western Cape 2013-11-01
Series:Critical Studies in Teaching and Learning
Subjects:
Online Access:http://cristal.epubs.ac.za/index.php/cristal/article/view/2
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spelling doaj-2134bdcd0fc04c2986fd2cfaa82edba72020-11-24T23:22:37ZengUniversity of the Western CapeCritical Studies in Teaching and Learning2310-71032013-11-01112Revisiting the Gramscian Legacy on Counter-Hegemony, the Subaltern and Affectivity: Toward an Emotional Pedagogy of Activism in Higher EducationMichalinos Zembylas0Open University of CyprusThis paper seeks to revisit Gramsci’s legacy on counter-hegemony, the subaltern and affectivity, by focusing on the implications of his cutting-edge position on the role of subaltern feelings in the formation of an emotional pedagogy of activism in the context of higher education. Three insights follow from this analysis. First, Gramsci’s work facilitates an understanding of how affect and ideology are entangled. Second, Gramsci’s concepts of counter-hegemony, the subaltern, and the organic intellectual in relation to his views about the unity of reason and emotion offer points of departure for activism, especially small acts of everyday life that often go unnoticed. Finally, Gramsci’s concern with the emotional potential of subaltern subjects shows how important it is to consider subaltern passions as political resources that challenge hegemonic conditions and formulate strategic counter-hegemonic responses.http://cristal.epubs.ac.za/index.php/cristal/article/view/2Gramsciemotionpedagogyactivismhigher education
collection DOAJ
language English
format Article
sources DOAJ
author Michalinos Zembylas
spellingShingle Michalinos Zembylas
Revisiting the Gramscian Legacy on Counter-Hegemony, the Subaltern and Affectivity: Toward an Emotional Pedagogy of Activism in Higher Education
Critical Studies in Teaching and Learning
Gramsci
emotion
pedagogy
activism
higher education
author_facet Michalinos Zembylas
author_sort Michalinos Zembylas
title Revisiting the Gramscian Legacy on Counter-Hegemony, the Subaltern and Affectivity: Toward an Emotional Pedagogy of Activism in Higher Education
title_short Revisiting the Gramscian Legacy on Counter-Hegemony, the Subaltern and Affectivity: Toward an Emotional Pedagogy of Activism in Higher Education
title_full Revisiting the Gramscian Legacy on Counter-Hegemony, the Subaltern and Affectivity: Toward an Emotional Pedagogy of Activism in Higher Education
title_fullStr Revisiting the Gramscian Legacy on Counter-Hegemony, the Subaltern and Affectivity: Toward an Emotional Pedagogy of Activism in Higher Education
title_full_unstemmed Revisiting the Gramscian Legacy on Counter-Hegemony, the Subaltern and Affectivity: Toward an Emotional Pedagogy of Activism in Higher Education
title_sort revisiting the gramscian legacy on counter-hegemony, the subaltern and affectivity: toward an emotional pedagogy of activism in higher education
publisher University of the Western Cape
series Critical Studies in Teaching and Learning
issn 2310-7103
publishDate 2013-11-01
description This paper seeks to revisit Gramsci’s legacy on counter-hegemony, the subaltern and affectivity, by focusing on the implications of his cutting-edge position on the role of subaltern feelings in the formation of an emotional pedagogy of activism in the context of higher education. Three insights follow from this analysis. First, Gramsci’s work facilitates an understanding of how affect and ideology are entangled. Second, Gramsci’s concepts of counter-hegemony, the subaltern, and the organic intellectual in relation to his views about the unity of reason and emotion offer points of departure for activism, especially small acts of everyday life that often go unnoticed. Finally, Gramsci’s concern with the emotional potential of subaltern subjects shows how important it is to consider subaltern passions as political resources that challenge hegemonic conditions and formulate strategic counter-hegemonic responses.
topic Gramsci
emotion
pedagogy
activism
higher education
url http://cristal.epubs.ac.za/index.php/cristal/article/view/2
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