Practising culture: The concept of a practice and the critique of reductionist conceptions of culture

This thesis has two main aims. First, to argue that the concepts of culture used by a range of post-communitarian liberals in their political theory can be characterized as reductionist or essentialist, and to show the various difficulties such conceptions are prone to. Secondly, to try and outline...

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Main Author: Maicher, Sascha Georg Bernhart
Format: Others
Language:en
Published: University of Ottawa (Canada) 2013
Subjects:
Online Access:http://hdl.handle.net/10393/29739
http://dx.doi.org/10.20381/ruor-13120
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spelling ndltd-uottawa.ca-oai-ruor.uottawa.ca-10393-297392018-01-05T19:08:34Z Practising culture: The concept of a practice and the critique of reductionist conceptions of culture Maicher, Sascha Georg Bernhart Philosophy. This thesis has two main aims. First, to argue that the concepts of culture used by a range of post-communitarian liberals in their political theory can be characterized as reductionist or essentialist, and to show the various difficulties such conceptions are prone to. Secondly, to try and outline a more useful conceptual tool for understanding the characteristic issues and conflicts of contemporary multiculturalism. Within contemporary liberalism one can distinguish an increasing willingness to contemplate the importance of cultural pluralism for political theory. I have chosen to examine three representative thinkers who have all attempted to integrate fundamental liberal principles with a newly developed sense of the significance of culture. As these attempts are in part a response to the communitarian critique of liberalism, I have designated these thinkers 'post-communitarian liberals. Chapters two, three, and four, explore the respective approaches of Charles Taylor, Will Kymlicka, and John Rawls. I argue that the conception of culture that each of these thinkers rely on is prone to the critiques of reductionist conceptions of culture, and this causes significant difficulties for their theories. After examining the post-communitarian liberals, chapter five explores the political philosophy of three exponents of the critique of reductionist conceptions of culture: Brian Barry, Joseph Carens, and Seyla Benhabib. While in each case there are problems with the approaches these thinkers take, I argue that Carens' emphasis on context, and Benhabib's appeal to deliberative democracy are aspects of those theories that are beneficial for political theories structured around non-reductionist approaches to culture. This thesis argues that political theory should focus on the concept of a 'practice' instead of culture. The concept of a practice is a revised version of that presented by Alasdair Maclntyre. While the concept of a practice has useful implications for political theorizing in diverse societies, the larger philosophical framework in which Maclntyre situates this concept is susceptible to many of the critiques of reductionist conceptions of culture. Thus it is necessary to show that the concept of a practice can be disentangled from the rest of Maclntyre's political theory. The conclusion of the thesis is that the best manner in which to address the characteristic conflicts and issues of diverse societies is a deliberative democracy whose debates are structured around the concept of a practice rather than that of a culture. This thesis argues that the concept of a 'practice' is more helpful for conceptualizing these debates and less prone to inaccurate generalizations regarding the citizens of modern societies. 2013-11-08T16:08:42Z 2013-11-08T16:08:42Z 2008 2008 Thesis Source: Dissertation Abstracts International, Volume: 70-08, Section: A, page: 3034. http://hdl.handle.net/10393/29739 http://dx.doi.org/10.20381/ruor-13120 en 272 p. University of Ottawa (Canada)
collection NDLTD
language en
format Others
sources NDLTD
topic Philosophy.
spellingShingle Philosophy.
Maicher, Sascha Georg Bernhart
Practising culture: The concept of a practice and the critique of reductionist conceptions of culture
description This thesis has two main aims. First, to argue that the concepts of culture used by a range of post-communitarian liberals in their political theory can be characterized as reductionist or essentialist, and to show the various difficulties such conceptions are prone to. Secondly, to try and outline a more useful conceptual tool for understanding the characteristic issues and conflicts of contemporary multiculturalism. Within contemporary liberalism one can distinguish an increasing willingness to contemplate the importance of cultural pluralism for political theory. I have chosen to examine three representative thinkers who have all attempted to integrate fundamental liberal principles with a newly developed sense of the significance of culture. As these attempts are in part a response to the communitarian critique of liberalism, I have designated these thinkers 'post-communitarian liberals. Chapters two, three, and four, explore the respective approaches of Charles Taylor, Will Kymlicka, and John Rawls. I argue that the conception of culture that each of these thinkers rely on is prone to the critiques of reductionist conceptions of culture, and this causes significant difficulties for their theories. After examining the post-communitarian liberals, chapter five explores the political philosophy of three exponents of the critique of reductionist conceptions of culture: Brian Barry, Joseph Carens, and Seyla Benhabib. While in each case there are problems with the approaches these thinkers take, I argue that Carens' emphasis on context, and Benhabib's appeal to deliberative democracy are aspects of those theories that are beneficial for political theories structured around non-reductionist approaches to culture. This thesis argues that political theory should focus on the concept of a 'practice' instead of culture. The concept of a practice is a revised version of that presented by Alasdair Maclntyre. While the concept of a practice has useful implications for political theorizing in diverse societies, the larger philosophical framework in which Maclntyre situates this concept is susceptible to many of the critiques of reductionist conceptions of culture. Thus it is necessary to show that the concept of a practice can be disentangled from the rest of Maclntyre's political theory. The conclusion of the thesis is that the best manner in which to address the characteristic conflicts and issues of diverse societies is a deliberative democracy whose debates are structured around the concept of a practice rather than that of a culture. This thesis argues that the concept of a 'practice' is more helpful for conceptualizing these debates and less prone to inaccurate generalizations regarding the citizens of modern societies.
author Maicher, Sascha Georg Bernhart
author_facet Maicher, Sascha Georg Bernhart
author_sort Maicher, Sascha Georg Bernhart
title Practising culture: The concept of a practice and the critique of reductionist conceptions of culture
title_short Practising culture: The concept of a practice and the critique of reductionist conceptions of culture
title_full Practising culture: The concept of a practice and the critique of reductionist conceptions of culture
title_fullStr Practising culture: The concept of a practice and the critique of reductionist conceptions of culture
title_full_unstemmed Practising culture: The concept of a practice and the critique of reductionist conceptions of culture
title_sort practising culture: the concept of a practice and the critique of reductionist conceptions of culture
publisher University of Ottawa (Canada)
publishDate 2013
url http://hdl.handle.net/10393/29739
http://dx.doi.org/10.20381/ruor-13120
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