| Summary: | An extensive historical knowledge of the Cyriac church order is enabled due to a set of mostly Latin archival manuscript books (deposited mainly in the National Library in Prague), accomplished betw. 1740-1770 by the conventual historian, a luminary Joannes C. Rohn whose work methods and sources have been a subject of investigation. The further aim of this paper is to define the order`s involvement in the social and liturgical life in terms of Post-White- Mountain catholic superiority. Prague`s order possessions were restored from Cracovian centre after a long cessation in 1628, and later (till 1783) remained a single Cyriaci convent in Bohemia. These regular canons focused their public activity predominantly on a local spiritual service, carried out up from 1640 also in the adjacent Holy Spirit`s district, and later in a stretch of suburban village area. As well, variably, assisted in a parochial administration throughout the country. Within a few decades the clerics gained confidence of the local, hitherto confessionwise prevalently utraquist parishioners, and a close cooperation was established. While in materially harsh beginnings neighbours` loyalty had to be urged, later, by the vastly instigated public devotion, plentiful private ecclesiastic donations and pro anima mass foundations became a common...
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