Does Immanuel Kant's categorical imperative commit him to the view that lying is always morally wrong?

In Immanuel Kant’s essay “On a Supposed Right to Lie because of Philanthropic Concerns” (1797) he famously argues that it is never permissible to tell a lie, even when lying could save someone’s life. This view has met with a great deal of criticism from philosophers, who argue that his ethical theo...

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Main Author: Perold, Martin Ludwig
Format: Others
Language:en
Published: 2011
Online Access:http://hdl.handle.net/10539/10096
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spelling ndltd-netd.ac.za-oai-union.ndltd.org-wits-oai-wiredspace.wits.ac.za-10539-100962019-05-11T03:42:05Z Does Immanuel Kant's categorical imperative commit him to the view that lying is always morally wrong? Perold, Martin Ludwig In Immanuel Kant’s essay “On a Supposed Right to Lie because of Philanthropic Concerns” (1797) he famously argues that it is never permissible to tell a lie, even when lying could save someone’s life. This view has met with a great deal of criticism from philosophers, who argue that his ethical theory must be flawed if it leads to such an undesirable conclusion. In this report, I explore this claim, arguing that this conclusion does not, after all, follow from Kant’s ethical theory. I focus in particular on the three formulations of the categorical imperative – the Formula of the Universal Law, the Formula of Humanity and the Formula of the Kingdom of Ends – and argue that none of these versions of Kant’s key ethical principle requires him to make the rigorous claim that we may never lie under any circumstances. Although lying turns out to be morally wrong in the majority of cases, based on a proper application of Kant’s theory, there are likely to be some situations in which lying is permissible or even obligatory, as I hope to show in this research. 2011-06-14T08:55:09Z 2011-06-14T08:55:09Z 2011-06-14 Thesis http://hdl.handle.net/10539/10096 en application/pdf application/pdf
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description In Immanuel Kant’s essay “On a Supposed Right to Lie because of Philanthropic Concerns” (1797) he famously argues that it is never permissible to tell a lie, even when lying could save someone’s life. This view has met with a great deal of criticism from philosophers, who argue that his ethical theory must be flawed if it leads to such an undesirable conclusion. In this report, I explore this claim, arguing that this conclusion does not, after all, follow from Kant’s ethical theory. I focus in particular on the three formulations of the categorical imperative – the Formula of the Universal Law, the Formula of Humanity and the Formula of the Kingdom of Ends – and argue that none of these versions of Kant’s key ethical principle requires him to make the rigorous claim that we may never lie under any circumstances. Although lying turns out to be morally wrong in the majority of cases, based on a proper application of Kant’s theory, there are likely to be some situations in which lying is permissible or even obligatory, as I hope to show in this research.
author Perold, Martin Ludwig
spellingShingle Perold, Martin Ludwig
Does Immanuel Kant's categorical imperative commit him to the view that lying is always morally wrong?
author_facet Perold, Martin Ludwig
author_sort Perold, Martin Ludwig
title Does Immanuel Kant's categorical imperative commit him to the view that lying is always morally wrong?
title_short Does Immanuel Kant's categorical imperative commit him to the view that lying is always morally wrong?
title_full Does Immanuel Kant's categorical imperative commit him to the view that lying is always morally wrong?
title_fullStr Does Immanuel Kant's categorical imperative commit him to the view that lying is always morally wrong?
title_full_unstemmed Does Immanuel Kant's categorical imperative commit him to the view that lying is always morally wrong?
title_sort does immanuel kant's categorical imperative commit him to the view that lying is always morally wrong?
publishDate 2011
url http://hdl.handle.net/10539/10096
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