A critical reflection on the doctrine of the Trinity in Jürgen Moltmann’s The Crucified God with relation to human suffering and pain
In his book The Crucified God; Jürgen Moltmann argues that the Church’s identity and relevance are intimately tied to what Christian theology has to say about God’s response in Christ – in referring to the meaning of the suffering and crucified Christ for the suffering of humankind and the created o...
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ndltd-netd.ac.za-oai-union.ndltd.org-up-oai-repository.up.ac.za-2263-642332020-06-02T03:18:41Z A critical reflection on the doctrine of the Trinity in Jürgen Moltmann’s The Crucified God with relation to human suffering and pain Mnguni-Motsoko, Nomsa Patricia Buitendag, Johan nomsa09@gmail.com Labuschagne, Kobus Theology UCTD New trinity thinking Social trinity Pain of humans Pain of God Economic trinity Immanent trinity In his book The Crucified God; Jürgen Moltmann argues that the Church’s identity and relevance are intimately tied to what Christian theology has to say about God’s response in Christ – in referring to the meaning of the suffering and crucified Christ for the suffering of humankind and the created order. However the problem of human suffering cannot be approached without becoming aware of how God, in his revelation, becomes involved in a Trinitarian way. The intention is to search for answers to the problem in Jürgen Moltmann’s understanding of the Holy Trinity in its relation to human suffering. The crucified God, in Christ and Christ in God, meets us in our moments and situations of despair and God-forsakenness. When we cry out – Where is God? – and whilst crying out to the unreachable God in our lack of capacity, He reaches down in Trinitarian involvement in our world and in our history. The Trinitarian God reaches down to us in his gracious love, and plants His cross alongside our crosses of pain and destruction. God does that in His unexplainable kindness in our world order of the globalization of extreme evil and total exploitation of everything in God’s created world. The Triune God makes our suffering His suffering, and in His unending love He becomes the crucified God – for us victims and perpetrators. Dissertation (MA)--University of Pretoria, 2018. Dogmatics and Christian Ethics MA Unrestricted 2018-03-13T10:40:27Z 2018-03-13T10:40:27Z 2018-04-20 2018 Dissertation http://hdl.handle.net/2263/64233 * A2018 en © 2018 University of Pretoria. All rights reserved. The copyright in this work vests in the University of Pretoria. No part of this work may be reproduced or transmitted in any form or by any means, without the prior written permission of the University of Pretoria. University of Pretoria |
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Theology UCTD New trinity thinking Social trinity Pain of humans Pain of God Economic trinity Immanent trinity |
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Theology UCTD New trinity thinking Social trinity Pain of humans Pain of God Economic trinity Immanent trinity Mnguni-Motsoko, Nomsa Patricia A critical reflection on the doctrine of the Trinity in Jürgen Moltmann’s The Crucified God with relation to human suffering and pain |
description |
In his book The Crucified God; Jürgen Moltmann argues that the Church’s identity and relevance are intimately tied to what Christian theology has to say about God’s response in Christ – in referring to the meaning of the suffering and crucified Christ for the suffering of humankind and the created order. However the problem of human suffering cannot be approached without becoming aware of how God, in his revelation, becomes involved in a Trinitarian way. The intention is to search for answers to the problem in Jürgen Moltmann’s understanding of the Holy Trinity in its relation to human suffering. The crucified God, in Christ and Christ in God, meets us in our moments and situations of despair and God-forsakenness. When we cry out – Where is God? – and whilst crying out to the unreachable God in our lack of capacity, He reaches down in Trinitarian involvement in our world and in our history. The Trinitarian God reaches down to us in his gracious love, and plants His cross alongside our crosses of pain and destruction. God does that in His unexplainable kindness in our world order of the globalization of extreme evil and total exploitation of everything in God’s created world. The Triune God makes our suffering His suffering, and in His unending love He becomes the crucified God – for us victims and perpetrators. === Dissertation (MA)--University of Pretoria, 2018. === Dogmatics and Christian Ethics === MA === Unrestricted |
author2 |
Buitendag, Johan |
author_facet |
Buitendag, Johan Mnguni-Motsoko, Nomsa Patricia |
author |
Mnguni-Motsoko, Nomsa Patricia |
author_sort |
Mnguni-Motsoko, Nomsa Patricia |
title |
A critical reflection on the doctrine of the Trinity in Jürgen Moltmann’s The Crucified God with relation to human suffering and pain |
title_short |
A critical reflection on the doctrine of the Trinity in Jürgen Moltmann’s The Crucified God with relation to human suffering and pain |
title_full |
A critical reflection on the doctrine of the Trinity in Jürgen Moltmann’s The Crucified God with relation to human suffering and pain |
title_fullStr |
A critical reflection on the doctrine of the Trinity in Jürgen Moltmann’s The Crucified God with relation to human suffering and pain |
title_full_unstemmed |
A critical reflection on the doctrine of the Trinity in Jürgen Moltmann’s The Crucified God with relation to human suffering and pain |
title_sort |
critical reflection on the doctrine of the trinity in jürgen moltmann’s the crucified god with relation to human suffering and pain |
publisher |
University of Pretoria |
publishDate |
2018 |
url |
http://hdl.handle.net/2263/64233 |
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