A gender equality perspective on the non-recognition of Muslim marriages

• Main Author: Jivan, Usha Ashwin
• Other Authors: Heaton, J.
• Format: Others
• Language: en
• Published: 2015
• Subjects: Muslim marriages; Recognition; Polygyny (Polygamy); Gender-equality; Constitution; Freedom of religion; Muslim personal laws; Codification; Patriarchy; Recognition of religiously-based personal laws; 346.16068; Marriage law > South Africa; Marriage (Islamic law); Polygamy (Islamic law); Constitutional law > South Africa
• Online Access: Jivan, Usha Ashwin (1997) A gender equality perspective on the non-recognition of Muslim marriages, University of South Africa, Pretoria, <http://hdl.handle.net/10500/17014>; http://hdl.handle.net/10500/17014

Generally, traditional "marriages" according to Islamic custom are void in South African law because they are potentially polygynous and do not comply with the formalities prescribed by the Marriage Act 25 of 1961 . A valid concern for those who oppose polygyny is that it may enforce and promote gender inequality in that it is practised in patriarchal Muslim societies. The Constitution of the Republic of South Africa Act 108 of 1996 contains numerous provisions aimed at combating gender inequalities, and these could be used to justify the policy of non-recognition. On the other hand, the Constitution has ushered in an era of tolerance and empathy; and the equality and religion clauses could be used to ensure that polygynous marriages are no longer ignored. This study will examine the tensions between Muslim personal law and clauses in the Constitution which have led to calls for the reformation and codification of Muslim personal law. === Private Law === LL. M.