Tshianzwane music : the relationship between physical structure and abstractions in cultural progress and change

Accompanied DVD with printed record === In this dissertation, I explore music styles from Tshianzwane village in HaMakuya, in the Limpopo Province of South Africa, particularly malende, tshigombela, and children‘s songs. I consider the music styles as embedded in their extra-musical physical stru...

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Main Author: Mashianoke, Thapedi Shadrack
Other Authors: Duby, Marc
Format: Others
Language:en
Published: 2013
Subjects:
Online Access:Mashianoke, Thapedi Shadrack (2013) Tshianzwane music : the relationship between physical structure and abstractions in cultural progress and change, University of South Africa, Pretoria, <http://hdl.handle.net/10500/13047>
http://hdl.handle.net/10500/13047
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spelling ndltd-netd.ac.za-oai-union.ndltd.org-unisa-oai-uir.unisa.ac.za-10500-130472020-09-12T05:16:15Z Tshianzwane music : the relationship between physical structure and abstractions in cultural progress and change Mashianoke, Thapedi Shadrack Duby, Marc Music culture Extra music culture Physical structure Abstractions Frame of reference Habitus Cultural capital Bodily hexis Interpenetration Social web 780.89963976 Venda (African people) -- Music Ethnomusicology -- South Africa Accompanied DVD with printed record In this dissertation, I explore music styles from Tshianzwane village in HaMakuya, in the Limpopo Province of South Africa, particularly malende, tshigombela, and children‘s songs. I consider the music styles as embedded in their extra-musical physical structure and abstractions; social rituals; frame of reference; forms of habitus; social order; cultural capital; social meanings, behaviour, power hierarchy, status, space, agency, institutions; formal-informal education and means; symbols; musical instruments; dance; religion; ancestor worship; traditional health practice; norms and values; mentorship and rites of passage. I further explore how and why music performers and other cultural patterns at Tshianzwane interpenetrate with each other and their living space through social roles; demonstration-imitation learning method; enculturation; dialectics of normative-interpretive, embodiment-hexis or cues, internalizationexternalization, surface-deep structure, conscious-unconscious level, qualitativequantitative understanding of music styles and genres and local-foreign context; means of communication; reinterpretation and redefinition of concepts. In conclusion, I consider how people and cultural patterns at Tshianzwane, through interpenetration, form progressing and changing social web; social connections; attachments; trance; state of flux in cultural patterns; synthesis of cultural patterns; embedded contexts; shared culture and resultant cultural patterns. Since cultural patterns, as a result of interpenetration, reflect each other, I point out the challenges in socio-spatial mapping of forms of habitus and cultural patterns. In my dissertation, I use John Blacking‘s work as my primary theoretical framework. Furthermore, I use Pierre Bourdieu‘s theoretical framework, and Hugh Tracey‘s and David Dargie‘s audio CDs on African tribal music to enrich my theoretical ground. I collected my field data at Tshianzwane in collaboration with Joseph Morake and Ignatia Madalane (students), Dr Susan Harrop-Allin (supervisor), Samson Netshifhefhe, Obert Ramashia, Paul Munyai and Musiwalo (informants). M. Mus. Art History, Visual Arts and Musicology 2013-12-10T10:14:56Z 2013-12-10T10:14:56Z 2013-02 Dissertation Mashianoke, Thapedi Shadrack (2013) Tshianzwane music : the relationship between physical structure and abstractions in cultural progress and change, University of South Africa, Pretoria, <http://hdl.handle.net/10500/13047> http://hdl.handle.net/10500/13047 en 1 online resource (xxii, 164 leaves) : color illustrations application/pdf application/octet-stream
collection NDLTD
language en
format Others
sources NDLTD
topic Music culture
Extra music culture
Physical structure
Abstractions
Frame of reference
Habitus
Cultural capital
Bodily hexis
Interpenetration
Social web
780.89963976
Venda (African people) -- Music
Ethnomusicology -- South Africa
spellingShingle Music culture
Extra music culture
Physical structure
Abstractions
Frame of reference
Habitus
Cultural capital
Bodily hexis
Interpenetration
Social web
780.89963976
Venda (African people) -- Music
Ethnomusicology -- South Africa
Mashianoke, Thapedi Shadrack
Tshianzwane music : the relationship between physical structure and abstractions in cultural progress and change
description Accompanied DVD with printed record === In this dissertation, I explore music styles from Tshianzwane village in HaMakuya, in the Limpopo Province of South Africa, particularly malende, tshigombela, and children‘s songs. I consider the music styles as embedded in their extra-musical physical structure and abstractions; social rituals; frame of reference; forms of habitus; social order; cultural capital; social meanings, behaviour, power hierarchy, status, space, agency, institutions; formal-informal education and means; symbols; musical instruments; dance; religion; ancestor worship; traditional health practice; norms and values; mentorship and rites of passage. I further explore how and why music performers and other cultural patterns at Tshianzwane interpenetrate with each other and their living space through social roles; demonstration-imitation learning method; enculturation; dialectics of normative-interpretive, embodiment-hexis or cues, internalizationexternalization, surface-deep structure, conscious-unconscious level, qualitativequantitative understanding of music styles and genres and local-foreign context; means of communication; reinterpretation and redefinition of concepts. In conclusion, I consider how people and cultural patterns at Tshianzwane, through interpenetration, form progressing and changing social web; social connections; attachments; trance; state of flux in cultural patterns; synthesis of cultural patterns; embedded contexts; shared culture and resultant cultural patterns. Since cultural patterns, as a result of interpenetration, reflect each other, I point out the challenges in socio-spatial mapping of forms of habitus and cultural patterns. In my dissertation, I use John Blacking‘s work as my primary theoretical framework. Furthermore, I use Pierre Bourdieu‘s theoretical framework, and Hugh Tracey‘s and David Dargie‘s audio CDs on African tribal music to enrich my theoretical ground. I collected my field data at Tshianzwane in collaboration with Joseph Morake and Ignatia Madalane (students), Dr Susan Harrop-Allin (supervisor), Samson Netshifhefhe, Obert Ramashia, Paul Munyai and Musiwalo (informants). === M. Mus. === Art History, Visual Arts and Musicology
author2 Duby, Marc
author_facet Duby, Marc
Mashianoke, Thapedi Shadrack
author Mashianoke, Thapedi Shadrack
author_sort Mashianoke, Thapedi Shadrack
title Tshianzwane music : the relationship between physical structure and abstractions in cultural progress and change
title_short Tshianzwane music : the relationship between physical structure and abstractions in cultural progress and change
title_full Tshianzwane music : the relationship between physical structure and abstractions in cultural progress and change
title_fullStr Tshianzwane music : the relationship between physical structure and abstractions in cultural progress and change
title_full_unstemmed Tshianzwane music : the relationship between physical structure and abstractions in cultural progress and change
title_sort tshianzwane music : the relationship between physical structure and abstractions in cultural progress and change
publishDate 2013
url Mashianoke, Thapedi Shadrack (2013) Tshianzwane music : the relationship between physical structure and abstractions in cultural progress and change, University of South Africa, Pretoria, <http://hdl.handle.net/10500/13047>
http://hdl.handle.net/10500/13047
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