A critical study of the Ethiopian Orthodox Tewahedo Church's (EOTC) HIV and AIDS prevention and control strategy : a gendered analysis.

• Main Author: Tesfaye, Ayalkibet Berhanu.
• Other Authors: Nadar, Sarojini.
• Language: en_ZA
• Published: 2013
• Subjects: HIV infections > Africa > Prevention.; AIDS (Disease) > Prevention.; Church and social problems.; Church work with women > Ethiopia.; AIDS (Disease) in women > Africa.; Theses > Theology.
• Online Access: http://hdl.handle.net/10413/8438

This research study is a qualitative appraisal of the HIV and AIDS Prevention and Control Strategy of the Ethiopian Orthodox Tewahedo Church (EOTC). It critically analyses the strategy in order to ascertain its gender consciousness or gender sensitivity in the context of HIV and AIDS in Ethiopia. The basic motivation for this study is based on the idea that many if not most of the responses aimed at dealing effectively with the HIV and AIDS pandemic in Ethiopia have so far not addressed the underlying problems related to gender which are fuelling the spread of the HI virus. The study is guided by an overarching feminist ecclesiology, the gendered conceptual intervention to HIV and AIDS proposed by Geeta Rao Gupta, and Orthodox and feminist Trinitarian theology as a theoretical framework within feminist theology. These approaches were chosen because of their common focus on the unity and equality of humanity regardless of gender, social and religious differences. One of the major highlights of this study is that it has succeeded in bringing forth links between gender issues and HIV and AIDS; poverty and HIV and AIDS, and economic, social and cultural factors that fuel the spread of the HI virus; as well the historical, philosophical and cultural influences that perpetuate the oppression of women. Another important highlight of this study is the identification of theologies within EOTC that can help diffuse the tension created by the above mentioned negative influences. These theologies include the Trinitarian theology for example, and are life affirming for women because they transform and empower women to ensure their full humanity and equality, giving them the means to avoid being infected by the HI virus, and/or allowing those who are already infected and affected to live with dignity. === Thesis (M.Th.)-University of KwaZulu-Natal, Pietermaritzburg, 2011.