The relationship between religion and rights in the writings of John Locke

Bibliography: pages 168-181. === Since 1945 the emphasis on rights has been an ever-increasing phenomenon while the influence of the church plays an ever-diminishing role in today's society. The irony of the situation is that rights have their source in religion. It is Locke who is credited wit...

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Main Author: Watkyns, Brian Richard William
Other Authors: Collins, Peter
Format: Dissertation
Language:English
Published: University of Cape Town 2015
Subjects:
Online Access:http://hdl.handle.net/11427/15829
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spelling ndltd-netd.ac.za-oai-union.ndltd.org-uct-oai-localhost-11427-158292020-10-06T05:11:41Z The relationship between religion and rights in the writings of John Locke Watkyns, Brian Richard William Collins, Peter Christianity and politics Bibliography: pages 168-181. Since 1945 the emphasis on rights has been an ever-increasing phenomenon while the influence of the church plays an ever-diminishing role in today's society. The irony of the situation is that rights have their source in religion. It is Locke who is credited with having put the question of rights into the mainstream of political thinking and it was Locke's faith in God that enabled him to put forward the political doctrine that will be considered in this thesis. The theme of this study is the reconciliation of traditional Christianity with humanist political theory's emphasis on rights in Locke's Political Philosophy which I have termed Theopolity. It traces Locke's thoughts, starting with his view on the creation of man which ultimately gives rise to natural and human rights. These rights, when violated by Government, legitimately result in revolution. Locke has three areas of thought, which when combined, give rise to his political doctrine. These areas are Epistemology, Theology, and Politics. He believed that after creation man was in the State of Nature. This state of Nature was controlled by the law of Nature which gave rise to, and preserved, Natural Rights. To ensure the protection of these Rights the individual entered into a Social Contract and so created a political society. Once society had been established, a Government was formed to ensure the protection of the individual by means of civil laws. These laws extended Natural Rights and these extended rights are known as Human Rights. This study concludes that John Locke's political thought is the most cogent political doctrine that can be adopted by rational individuals who share a strong sense of justice and morality in a Democratic Christian Society. It shows that Locke's pursuit of truth led to his basic, common-sense politics which was the embodiment of the true state of man in a society where the individual's God-given rights are respected. 2015-12-20T15:30:20Z 2015-12-20T15:30:20Z 1989 Master Thesis Masters MA http://hdl.handle.net/11427/15829 eng application/pdf University of Cape Town Faculty of Humanities Department of Philosophy
collection NDLTD
language English
format Dissertation
sources NDLTD
topic Christianity and politics
spellingShingle Christianity and politics
Watkyns, Brian Richard William
The relationship between religion and rights in the writings of John Locke
description Bibliography: pages 168-181. === Since 1945 the emphasis on rights has been an ever-increasing phenomenon while the influence of the church plays an ever-diminishing role in today's society. The irony of the situation is that rights have their source in religion. It is Locke who is credited with having put the question of rights into the mainstream of political thinking and it was Locke's faith in God that enabled him to put forward the political doctrine that will be considered in this thesis. The theme of this study is the reconciliation of traditional Christianity with humanist political theory's emphasis on rights in Locke's Political Philosophy which I have termed Theopolity. It traces Locke's thoughts, starting with his view on the creation of man which ultimately gives rise to natural and human rights. These rights, when violated by Government, legitimately result in revolution. Locke has three areas of thought, which when combined, give rise to his political doctrine. These areas are Epistemology, Theology, and Politics. He believed that after creation man was in the State of Nature. This state of Nature was controlled by the law of Nature which gave rise to, and preserved, Natural Rights. To ensure the protection of these Rights the individual entered into a Social Contract and so created a political society. Once society had been established, a Government was formed to ensure the protection of the individual by means of civil laws. These laws extended Natural Rights and these extended rights are known as Human Rights. This study concludes that John Locke's political thought is the most cogent political doctrine that can be adopted by rational individuals who share a strong sense of justice and morality in a Democratic Christian Society. It shows that Locke's pursuit of truth led to his basic, common-sense politics which was the embodiment of the true state of man in a society where the individual's God-given rights are respected.
author2 Collins, Peter
author_facet Collins, Peter
Watkyns, Brian Richard William
author Watkyns, Brian Richard William
author_sort Watkyns, Brian Richard William
title The relationship between religion and rights in the writings of John Locke
title_short The relationship between religion and rights in the writings of John Locke
title_full The relationship between religion and rights in the writings of John Locke
title_fullStr The relationship between religion and rights in the writings of John Locke
title_full_unstemmed The relationship between religion and rights in the writings of John Locke
title_sort relationship between religion and rights in the writings of john locke
publisher University of Cape Town
publishDate 2015
url http://hdl.handle.net/11427/15829
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