A feminist perspective on autonomism and commoning, with reference to Zimbabwe

This article engages with the autonomist Marxism of John Holloway from a feminist standpoint. The positions developed by this feminist critique are used to shed new light on the land occupations in contemporary Zimbabwe. Though sympathetic to his work, we argue that Holloway does not sufficiently ad...

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Main Authors: Alexander, Tarryn, Helliker, Kirk David
Format: Others
Language:English
Published: 2016
Online Access:http://hdl.handle.net/10962/71374
https://doi.org/10.1080/02589001.2016.1235353
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spelling ndltd-netd.ac.za-oai-union.ndltd.org-rhodes-vital-298382018-12-11T04:30:22ZA feminist perspective on autonomism and commoning, with reference to ZimbabweAlexander, TarrynHelliker, Kirk DavidThis article engages with the autonomist Marxism of John Holloway from a feminist standpoint. The positions developed by this feminist critique are used to shed new light on the land occupations in contemporary Zimbabwe. Though sympathetic to his work, we argue that Holloway does not sufficiently address gender identity with specific reference to social reproduction and women. The notions of the commons and the process of commoning are consistent with Holloway’s autonomist framework and its complementarities to Silvia Federici’s Marxist feminist lens on the commons is highlighted. Against a tendency within autonomist and commoning theories, we argue for a pronounced identitarian politics as grounded in localised struggles undertaken by women as women. We privilege the significance of women asserting and revaluing their identities as part of a possible project of transformation. For us, struggling against and beyond what exists is invariably rooted in struggles within what exists (including identities).2016textarticle14 pagespdfhttp://hdl.handle.net/10962/71374vital:29838https://doi.org/10.1080/02589001.2016.1235353EnglishJournal of Contemporary African StudiesTaylor and FrancisUse of this resource is governed by the terms and conditions of the Taylor and Francis Online Open Journals statement (https://www.tandfonline.com/openaccess/openjournals)
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language English
format Others
sources NDLTD
description This article engages with the autonomist Marxism of John Holloway from a feminist standpoint. The positions developed by this feminist critique are used to shed new light on the land occupations in contemporary Zimbabwe. Though sympathetic to his work, we argue that Holloway does not sufficiently address gender identity with specific reference to social reproduction and women. The notions of the commons and the process of commoning are consistent with Holloway’s autonomist framework and its complementarities to Silvia Federici’s Marxist feminist lens on the commons is highlighted. Against a tendency within autonomist and commoning theories, we argue for a pronounced identitarian politics as grounded in localised struggles undertaken by women as women. We privilege the significance of women asserting and revaluing their identities as part of a possible project of transformation. For us, struggling against and beyond what exists is invariably rooted in struggles within what exists (including identities).
author Alexander, Tarryn
Helliker, Kirk David
spellingShingle Alexander, Tarryn
Helliker, Kirk David
A feminist perspective on autonomism and commoning, with reference to Zimbabwe
author_facet Alexander, Tarryn
Helliker, Kirk David
author_sort Alexander, Tarryn
title A feminist perspective on autonomism and commoning, with reference to Zimbabwe
title_short A feminist perspective on autonomism and commoning, with reference to Zimbabwe
title_full A feminist perspective on autonomism and commoning, with reference to Zimbabwe
title_fullStr A feminist perspective on autonomism and commoning, with reference to Zimbabwe
title_full_unstemmed A feminist perspective on autonomism and commoning, with reference to Zimbabwe
title_sort feminist perspective on autonomism and commoning, with reference to zimbabwe
publishDate 2016
url http://hdl.handle.net/10962/71374
https://doi.org/10.1080/02589001.2016.1235353
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