The Iconography of Theophanes the Greek (Symphony No. 1)
Iconography, in its technical sense as sacred art, is not an act of individual creativity or personal self-expression. The iconographer must follow established forms and conventions in order for the work to function as an icon. Iconographers are not called upon to contribute...
Other Authors: | |
---|---|
Format: | Others |
Language: | English English |
Published: |
Florida State University
|
Subjects: | |
Online Access: | http://purl.flvc.org/fsu/fd/FSU_FA2016_Mills_fsu_0071E_13606 |
id |
ndltd-fsu.edu-oai-fsu.digital.flvc.org-fsu_405608 |
---|---|
record_format |
oai_dc |
collection |
NDLTD |
language |
English English |
format |
Others
|
sources |
NDLTD |
topic |
Music |
spellingShingle |
Music The Iconography of Theophanes the Greek (Symphony No. 1) |
description |
Iconography, in its technical sense as sacred art, is not an act of individual creativity or personal self-expression. The
iconographer must follow established forms and conventions in order for the work to function as an icon. Iconographers are not called upon
to contribute their own original ideas and innovations to the iconography, but neither are they mere copyists, servile laborers
reproducing simulacra. Rather, iconographers must enter into the life of the tradition, and in so doing, by seeking merely to participate,
not to disrupt, they enrich it. The icons themselves are representational, but not in a literal visual sense—perspective, space, and time
in Orthodox Christian iconography operate according to a logic foreign to Renaissance technique. Iconography seeks to convey profound
religious truths through the unlikely media of line, shape, and color. To reflect the truth of the persons and events depicted, icons
depict them in a highly stylized and symbolic manner—the significance of the icon’s subject cannot be captured by mere objective
representation. In their own way, symphonies attempt something similar. They have established forms and conventions, a prominent place in
a ritualistic social context, and a robust expressive tradition of topics and techniques. Originality is greatly prized, but complete
originality, if it were even possible, would be incomprehensible. The best symphonies are those firmly anchored within the symphonic
tradition. And at their finest, symphonies, like icons, seek to represent some inarticulable human truth through a completely different
medium. Iconography uses paint to challenge our narrow one-dimensional linear view of time; symphonies do the same by using time itself as
the canvas. This dissertation is a study in symphonic poetics using Orthodox iconography as its starting-point metaphor. This symphony can
be divided into three large sections following a very traditional symphonic logic: an opening sonata form with introduction, a slow middle
theme and variations, and an allegro finale in a loose sonata form with coda. Each of these three sections is composed of five movements.
Ten of these are associated with icons painted by (or associated with) Theophanes the Greek, a fourteenth-century Byzantine iconographer
who worked mostly in Russia. The visual and symbolic connections between these icons help to create a network of associations within the
symphony, and these extra-musical influences can be found also in the music. The poetics of symphonic composition reflected in this work
are fundamentally organicist: this work is essentially tonal, and the motivic seeds from which the entire symphony grows appear within the
opening few bars—a symmetrical figure that expands into a perfect fifth played first by the violas and horns, and a descending step
introduced by the clarinets. I take the position that the essential characteristic of symphonic poetics is to be found in the intersection
of melodic/harmonic motion with thematic development, all unfolding according to a profound logic that creates an inner connection between
all the work’s motives. The symphony may pass like a river through diverse thematic landscapes, but every point along the way will result
naturally from the motion of the unfolding harmonies. Meter, motive, phrase, and tonality are thus essential to symphonic poetics. A
symphony is the sounding-together of a thousand pieces effecting a single journey, a thousand texts composed into a single movement—ein
Satz. All is motion, and like a river flows into the everlasting sea, so a symphony likewise flows. === A Dissertation submitted to the College of Music in partial fulfillment of the requirements for the
degree of Doctor of Music. === Fall Semester 2016. === November 21, 2016. === iconography, poetics, symphonies === Includes bibliographical references. === Ladislav Kubík, Professor Directing Dissertation; Alexander Jiménez, University Representative;
Clifton Callender, Committee Member; Evan Jones, Committee Member; Mark Wingate, Committee Member. |
author2 |
Mills, Joshua William (authoraut) |
author_facet |
Mills, Joshua William (authoraut) |
title |
The Iconography of Theophanes the Greek (Symphony No. 1) |
title_short |
The Iconography of Theophanes the Greek (Symphony No. 1) |
title_full |
The Iconography of Theophanes the Greek (Symphony No. 1) |
title_fullStr |
The Iconography of Theophanes the Greek (Symphony No. 1) |
title_full_unstemmed |
The Iconography of Theophanes the Greek (Symphony No. 1) |
title_sort |
iconography of theophanes the greek (symphony no. 1) |
publisher |
Florida State University |
url |
http://purl.flvc.org/fsu/fd/FSU_FA2016_Mills_fsu_0071E_13606 |
_version_ |
1719323315496026112 |
spelling |
ndltd-fsu.edu-oai-fsu.digital.flvc.org-fsu_4056082020-06-24T03:07:46Z The Iconography of Theophanes the Greek (Symphony No. 1) Mills, Joshua William (authoraut) Kubík, Ladislav (professor directing dissertation) Jiménez, Alexander, 1963- (university representative) Callender, Clifton (committee member) Jones, Evan Allan (committee member) Wingate, Mark (committee member) Florida State University (degree granting institution) College of Music (degree granting college) Text text Florida State University Florida State University English eng 1 online resource (142 pages) computer application/pdf Iconography, in its technical sense as sacred art, is not an act of individual creativity or personal self-expression. The iconographer must follow established forms and conventions in order for the work to function as an icon. Iconographers are not called upon to contribute their own original ideas and innovations to the iconography, but neither are they mere copyists, servile laborers reproducing simulacra. Rather, iconographers must enter into the life of the tradition, and in so doing, by seeking merely to participate, not to disrupt, they enrich it. The icons themselves are representational, but not in a literal visual sense—perspective, space, and time in Orthodox Christian iconography operate according to a logic foreign to Renaissance technique. Iconography seeks to convey profound religious truths through the unlikely media of line, shape, and color. To reflect the truth of the persons and events depicted, icons depict them in a highly stylized and symbolic manner—the significance of the icon’s subject cannot be captured by mere objective representation. In their own way, symphonies attempt something similar. They have established forms and conventions, a prominent place in a ritualistic social context, and a robust expressive tradition of topics and techniques. Originality is greatly prized, but complete originality, if it were even possible, would be incomprehensible. The best symphonies are those firmly anchored within the symphonic tradition. And at their finest, symphonies, like icons, seek to represent some inarticulable human truth through a completely different medium. Iconography uses paint to challenge our narrow one-dimensional linear view of time; symphonies do the same by using time itself as the canvas. This dissertation is a study in symphonic poetics using Orthodox iconography as its starting-point metaphor. This symphony can be divided into three large sections following a very traditional symphonic logic: an opening sonata form with introduction, a slow middle theme and variations, and an allegro finale in a loose sonata form with coda. Each of these three sections is composed of five movements. Ten of these are associated with icons painted by (or associated with) Theophanes the Greek, a fourteenth-century Byzantine iconographer who worked mostly in Russia. The visual and symbolic connections between these icons help to create a network of associations within the symphony, and these extra-musical influences can be found also in the music. The poetics of symphonic composition reflected in this work are fundamentally organicist: this work is essentially tonal, and the motivic seeds from which the entire symphony grows appear within the opening few bars—a symmetrical figure that expands into a perfect fifth played first by the violas and horns, and a descending step introduced by the clarinets. I take the position that the essential characteristic of symphonic poetics is to be found in the intersection of melodic/harmonic motion with thematic development, all unfolding according to a profound logic that creates an inner connection between all the work’s motives. The symphony may pass like a river through diverse thematic landscapes, but every point along the way will result naturally from the motion of the unfolding harmonies. Meter, motive, phrase, and tonality are thus essential to symphonic poetics. A symphony is the sounding-together of a thousand pieces effecting a single journey, a thousand texts composed into a single movement—ein Satz. All is motion, and like a river flows into the everlasting sea, so a symphony likewise flows. A Dissertation submitted to the College of Music in partial fulfillment of the requirements for the degree of Doctor of Music. Fall Semester 2016. November 21, 2016. iconography, poetics, symphonies Includes bibliographical references. Ladislav Kubík, Professor Directing Dissertation; Alexander Jiménez, University Representative; Clifton Callender, Committee Member; Evan Jones, Committee Member; Mark Wingate, Committee Member. Music FSU_FA2016_Mills_fsu_0071E_13606 http://purl.flvc.org/fsu/fd/FSU_FA2016_Mills_fsu_0071E_13606 This Item is protected by copyright and/or related rights. You are free to use this Item in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights-holder(s). The copyright in theses and dissertations completed at Florida State University is held by the students who author them. http://diginole.lib.fsu.edu/islandora/object/fsu%3A405608/datastream/TN/view/Iconography%20of%20Theophanes%20the%20Greek%20%28Symphony%20No.%201%29.jpg |