Not "Who Is on the Lord's Side?," but "Whose Side Is the Lord on?": Contesting Claims and Divine Inscrutability in Samuel 16:5-14

Second Samuel 16:5-14 is an important text for defining the character of both King David and Yahweh, the God of Israel. In this scene, the points of view of the various speakers battle for control of the narrative, attempting in turn to align their perspective with some aspect of what has been revea...

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Other Authors: Simpson, Timothy F. (Timothy Frederick), 1963- (authoraut)
Format: Others
Language:English
English
Published: Florida State University
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Online Access:http://purl.flvc.org/fsu/fd/FSU_migr_etd-5185
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spelling ndltd-fsu.edu-oai-fsu.digital.flvc.org-fsu_1831162020-06-16T03:07:22Z Not "Who Is on the Lord's Side?," but "Whose Side Is the Lord on?": Contesting Claims and Divine Inscrutability in Samuel 16:5-14 Simpson, Timothy F. (Timothy Frederick), 1963- (authoraut) Goff, Matthew (professor directing dissertation) Moore, Dennis (university representative) Kelley, Nicole (committee member) Levenson, David (committee member) Department of Religion (degree granting department) Florida State University (degree granting institution) Text text Florida State University Florida State University English eng 1 online resource computer application/pdf Second Samuel 16:5-14 is an important text for defining the character of both King David and Yahweh, the God of Israel. In this scene, the points of view of the various speakers battle for control of the narrative, attempting in turn to align their perspective with some aspect of what has been revealed earlier about Yahweh in the larger biblical story. Shimei, relative of the dead King Saul, paints David as a murderer and under a divine curse. Shimei presents himself as God's instrument of truth and vengeance. Abishai, David's nephew, first paints Shimei as a seditionist worthy of death, and then David as a kind of moral weakling who has lost his previous vigor and resolve. Abishai presents himself as the upholder of God's Torah, the traditional family and the values that David himself used to espouse. David, when it comes his turn to speak, cuts a middle path between Shimei and Abishai, agreeing and disagreeing with both in turn. He then makes a startling theological declaration about his relationship to Yahweh that has often been taken to be a sign of faith, but which can more easily be read as a sign of his own hubris, which in turn fundamentally shapes the way in which the reader comes to think about Yahweh. A Dissertation submitted to the Department of Religion in partial fulfillment of the requirements for the degree of Doctor of Philosophy. Fall Semester, 2011. October 6, 2011. Canonical Criticism, Intertextuality, King David, Old Testament, Shimei Includes bibliographical references. Matthew Goff, Professor Directing Dissertation; Dennis Moore, University Representative; Nicole Kelley, Committee Member; David Levenson, Committee Member. Religion FSU_migr_etd-5185 http://purl.flvc.org/fsu/fd/FSU_migr_etd-5185 This Item is protected by copyright and/or related rights. You are free to use this Item in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights-holder(s). The copyright in theses and dissertations completed at Florida State University is held by the students who author them. http://diginole.lib.fsu.edu/islandora/object/fsu%3A183116/datastream/TN/view/Not%20%22Who%20Is%20on%20the%20Lord%27s%20Side%3F%2C%22%20but%20%22Whose%20Side%20Is%20the%20Lord%20on%3F%22.jpg
collection NDLTD
language English
English
format Others
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topic Religion
spellingShingle Religion
Not "Who Is on the Lord's Side?," but "Whose Side Is the Lord on?": Contesting Claims and Divine Inscrutability in Samuel 16:5-14
description Second Samuel 16:5-14 is an important text for defining the character of both King David and Yahweh, the God of Israel. In this scene, the points of view of the various speakers battle for control of the narrative, attempting in turn to align their perspective with some aspect of what has been revealed earlier about Yahweh in the larger biblical story. Shimei, relative of the dead King Saul, paints David as a murderer and under a divine curse. Shimei presents himself as God's instrument of truth and vengeance. Abishai, David's nephew, first paints Shimei as a seditionist worthy of death, and then David as a kind of moral weakling who has lost his previous vigor and resolve. Abishai presents himself as the upholder of God's Torah, the traditional family and the values that David himself used to espouse. David, when it comes his turn to speak, cuts a middle path between Shimei and Abishai, agreeing and disagreeing with both in turn. He then makes a startling theological declaration about his relationship to Yahweh that has often been taken to be a sign of faith, but which can more easily be read as a sign of his own hubris, which in turn fundamentally shapes the way in which the reader comes to think about Yahweh. === A Dissertation submitted to the Department of Religion in partial fulfillment of the requirements for the degree of Doctor of Philosophy. === Fall Semester, 2011. === October 6, 2011. === Canonical Criticism, Intertextuality, King David, Old Testament, Shimei === Includes bibliographical references. === Matthew Goff, Professor Directing Dissertation; Dennis Moore, University Representative; Nicole Kelley, Committee Member; David Levenson, Committee Member.
author2 Simpson, Timothy F. (Timothy Frederick), 1963- (authoraut)
author_facet Simpson, Timothy F. (Timothy Frederick), 1963- (authoraut)
title Not "Who Is on the Lord's Side?," but "Whose Side Is the Lord on?": Contesting Claims and Divine Inscrutability in Samuel 16:5-14
title_short Not "Who Is on the Lord's Side?," but "Whose Side Is the Lord on?": Contesting Claims and Divine Inscrutability in Samuel 16:5-14
title_full Not "Who Is on the Lord's Side?," but "Whose Side Is the Lord on?": Contesting Claims and Divine Inscrutability in Samuel 16:5-14
title_fullStr Not "Who Is on the Lord's Side?," but "Whose Side Is the Lord on?": Contesting Claims and Divine Inscrutability in Samuel 16:5-14
title_full_unstemmed Not "Who Is on the Lord's Side?," but "Whose Side Is the Lord on?": Contesting Claims and Divine Inscrutability in Samuel 16:5-14
title_sort not "who is on the lord's side?," but "whose side is the lord on?": contesting claims and divine inscrutability in samuel 16:5-14
publisher Florida State University
url http://purl.flvc.org/fsu/fd/FSU_migr_etd-5185
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