The Polyphonic Compositions on Marian Texts by Juan De Esquivel Barahona: A Study of Institutional Marian Devotion in Late Renaissance Spain

Throughout its history Spain has held a special affection for the Virgin Mary. Popular devotion was reflected in the Church's celebrations on her feast days, which were held with the utmost solemnity. The Spanish affection for the Virgin was also apparent in the devotional music written by nati...

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Other Authors: O’Connor, Michael Brian (authoraut)
Format: Others
Language:English
English
Published: Florida State University
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Online Access:http://purl.flvc.org/fsu/fd/FSU_migr_etd-2467
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spelling ndltd-fsu.edu-oai-fsu.digital.flvc.org-fsu_1806642020-06-09T03:10:07Z The Polyphonic Compositions on Marian Texts by Juan De Esquivel Barahona: A Study of Institutional Marian Devotion in Late Renaissance Spain O’Connor, Michael Brian (authoraut) Kite-Powell, Jeffery T. (professor directing dissertation) Clendinning, Jane Piper (outside committee member) Brewer, Charles E. (committee member) Seaton, Douglass (committee member) College of Music (degree granting department) Florida State University (degree granting institution) Text text Florida State University Florida State University English eng 1 online resource computer application/pdf Throughout its history Spain has held a special affection for the Virgin Mary. Popular devotion was reflected in the Church's celebrations on her feast days, which were held with the utmost solemnity. The Spanish affection for the Virgin was also apparent in the devotional music written by native composers, who devoted much of their compositional output to antiphons, hymns, and motets on Marian texts. Juan de Esquivel Barahona served the Catholic Church during a time of great change, as Spanish cathedrals began to adapt their traditional practices to the recently accepted Roman Rite. As a Spanish cleric and composer, he was exposed to both the popular traditions and the institutional requirements of Marian devotion. His understanding of the post-conciliar spirit is revealed in his close adherence to the texts and liturgical calendar of the 1602 Clement VIII breviary, but his understanding of Spanish Marian devotion appears in the use of Spanish chants and the emulation of older Spanish masters in a conscious extension of tradition. Esquivel never traveled outside of his native Spain, but his published polyphony based on Marian texts reveals that he was keenly aware of how Spaniards in other parts of the kingdom approached the composition of music for the Marian liturgy. Esquivel composed, however, for a Church that sought to replace regional traditions with a universal liturgy. In response, he successfully created liturgical music that adhered to the reformed texts while managing to retain the Spanish character of the polyphony by employing local chants as cantus firmi, following traditions of alternatim composition, and emulating traits of older Spanish masters. Esquivel's Marian motet cycle follows the post-Tridentine trend towards associating motets to specific feast days through the use of festal designations and carefully selected biblical and liturgical texts, but this same body of work also reveals his awareness of contemporary Mariological thought in Spain. A Dissertation Submitted to the College of Music in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy. Fall Semester, 2006. August 4, 2006. Includes bibliographical references. Jeffery T. Kite-Powell, Professor Directing Dissertation; Jane Piper Clendinning, Outside Committee Member; Charles E. Brewer, Committee Member; Douglass Seaton, Committee Member. Music FSU_migr_etd-2467 http://purl.flvc.org/fsu/fd/FSU_migr_etd-2467 This Item is protected by copyright and/or related rights. You are free to use this Item in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights-holder(s). The copyright in theses and dissertations completed at Florida State University is held by the students who author them. http://diginole.lib.fsu.edu/islandora/object/fsu%3A180664/datastream/TN/view/Polyphonic%20Compositions%20on%20Marian%20Texts%20by%20Juan%20De%20Esquivel%20Barahona.jpg
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English
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The Polyphonic Compositions on Marian Texts by Juan De Esquivel Barahona: A Study of Institutional Marian Devotion in Late Renaissance Spain
description Throughout its history Spain has held a special affection for the Virgin Mary. Popular devotion was reflected in the Church's celebrations on her feast days, which were held with the utmost solemnity. The Spanish affection for the Virgin was also apparent in the devotional music written by native composers, who devoted much of their compositional output to antiphons, hymns, and motets on Marian texts. Juan de Esquivel Barahona served the Catholic Church during a time of great change, as Spanish cathedrals began to adapt their traditional practices to the recently accepted Roman Rite. As a Spanish cleric and composer, he was exposed to both the popular traditions and the institutional requirements of Marian devotion. His understanding of the post-conciliar spirit is revealed in his close adherence to the texts and liturgical calendar of the 1602 Clement VIII breviary, but his understanding of Spanish Marian devotion appears in the use of Spanish chants and the emulation of older Spanish masters in a conscious extension of tradition. Esquivel never traveled outside of his native Spain, but his published polyphony based on Marian texts reveals that he was keenly aware of how Spaniards in other parts of the kingdom approached the composition of music for the Marian liturgy. Esquivel composed, however, for a Church that sought to replace regional traditions with a universal liturgy. In response, he successfully created liturgical music that adhered to the reformed texts while managing to retain the Spanish character of the polyphony by employing local chants as cantus firmi, following traditions of alternatim composition, and emulating traits of older Spanish masters. Esquivel's Marian motet cycle follows the post-Tridentine trend towards associating motets to specific feast days through the use of festal designations and carefully selected biblical and liturgical texts, but this same body of work also reveals his awareness of contemporary Mariological thought in Spain. === A Dissertation Submitted to the College of Music in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy. === Fall Semester, 2006. === August 4, 2006. === Includes bibliographical references. === Jeffery T. Kite-Powell, Professor Directing Dissertation; Jane Piper Clendinning, Outside Committee Member; Charles E. Brewer, Committee Member; Douglass Seaton, Committee Member.
author2 O’Connor, Michael Brian (authoraut)
author_facet O’Connor, Michael Brian (authoraut)
title The Polyphonic Compositions on Marian Texts by Juan De Esquivel Barahona: A Study of Institutional Marian Devotion in Late Renaissance Spain
title_short The Polyphonic Compositions on Marian Texts by Juan De Esquivel Barahona: A Study of Institutional Marian Devotion in Late Renaissance Spain
title_full The Polyphonic Compositions on Marian Texts by Juan De Esquivel Barahona: A Study of Institutional Marian Devotion in Late Renaissance Spain
title_fullStr The Polyphonic Compositions on Marian Texts by Juan De Esquivel Barahona: A Study of Institutional Marian Devotion in Late Renaissance Spain
title_full_unstemmed The Polyphonic Compositions on Marian Texts by Juan De Esquivel Barahona: A Study of Institutional Marian Devotion in Late Renaissance Spain
title_sort polyphonic compositions on marian texts by juan de esquivel barahona: a study of institutional marian devotion in late renaissance spain
publisher Florida State University
url http://purl.flvc.org/fsu/fd/FSU_migr_etd-2467
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