Up you mighty people, you can what you will! Elma Lewis And Her School of Fine Arts

Elma Lewis, founder of the Elma Lewis School of Fine Arts, National Center of Afro-American Artists, and Museum of the National Center of Artists, was the subject of this historical case study. Focused attention was directed at Lewis’ philosophy, her School of Fine Arts, and her use of arts educati...

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Main Author: White-Hope, Sonya Renee
Language:en_US
Published: 2016
Subjects:
MA
Online Access:https://hdl.handle.net/2144/19583
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spelling ndltd-bu.edu-oai-open.bu.edu-2144-195832019-01-08T15:40:26Z Up you mighty people, you can what you will! Elma Lewis And Her School of Fine Arts White-Hope, Sonya Renee Music education Boston MA Garveyism National Center of Afro-American Artists Arts education as cultural emancipation AECE philosophy Racial pride Elma Lewis, founder of the Elma Lewis School of Fine Arts, National Center of Afro-American Artists, and Museum of the National Center of Artists, was the subject of this historical case study. Focused attention was directed at Lewis’ philosophy, her School of Fine Arts, and her use of arts education as a tool for achieving racial pride and equity for mid-century Black Bostonians. Objectives of this study included recording Lewis’ philosophy and its relationship to Garveyism as well as cataloguing the means by which Lewis’ ideals advanced African Americans in their pursuit of racial pride and equity. Data for the study was assembled from primary and secondary sources. Primary source materials preserved in the archives of Elma Lewis, her School of Fine Arts (ELSFA), the National Center of Afro-American Artists (NCAAA), and the Museum of the National Center of Afro-American Artists (MNCAAA) were mined for relevant data as were third party interviews and the NCAAA website. Interviews of former ELSFA faculty, students, parents, and community members conducted by this researcher breathed renewed life into dormant archival materials while simultaneously triangulating all data. Findings identify Lewis’ philosophy of arts education as cultural emancipation (AECE) as an artistic relative of Garveyism and related yet distinct from music education philosophies centering aesthetic education and participatory action. Recommendations for future research identify topics within music/arts education’s burgeoning domain of African American arts education. 2016-12-09T18:41:53Z 2016 2016-11-09T23:07:34Z Thesis/Dissertation https://hdl.handle.net/2144/19583 en_US
collection NDLTD
language en_US
sources NDLTD
topic Music education
Boston
MA
Garveyism
National Center of Afro-American Artists
Arts education as cultural emancipation
AECE philosophy
Racial pride
spellingShingle Music education
Boston
MA
Garveyism
National Center of Afro-American Artists
Arts education as cultural emancipation
AECE philosophy
Racial pride
White-Hope, Sonya Renee
Up you mighty people, you can what you will! Elma Lewis And Her School of Fine Arts
description Elma Lewis, founder of the Elma Lewis School of Fine Arts, National Center of Afro-American Artists, and Museum of the National Center of Artists, was the subject of this historical case study. Focused attention was directed at Lewis’ philosophy, her School of Fine Arts, and her use of arts education as a tool for achieving racial pride and equity for mid-century Black Bostonians. Objectives of this study included recording Lewis’ philosophy and its relationship to Garveyism as well as cataloguing the means by which Lewis’ ideals advanced African Americans in their pursuit of racial pride and equity. Data for the study was assembled from primary and secondary sources. Primary source materials preserved in the archives of Elma Lewis, her School of Fine Arts (ELSFA), the National Center of Afro-American Artists (NCAAA), and the Museum of the National Center of Afro-American Artists (MNCAAA) were mined for relevant data as were third party interviews and the NCAAA website. Interviews of former ELSFA faculty, students, parents, and community members conducted by this researcher breathed renewed life into dormant archival materials while simultaneously triangulating all data. Findings identify Lewis’ philosophy of arts education as cultural emancipation (AECE) as an artistic relative of Garveyism and related yet distinct from music education philosophies centering aesthetic education and participatory action. Recommendations for future research identify topics within music/arts education’s burgeoning domain of African American arts education.
author White-Hope, Sonya Renee
author_facet White-Hope, Sonya Renee
author_sort White-Hope, Sonya Renee
title Up you mighty people, you can what you will! Elma Lewis And Her School of Fine Arts
title_short Up you mighty people, you can what you will! Elma Lewis And Her School of Fine Arts
title_full Up you mighty people, you can what you will! Elma Lewis And Her School of Fine Arts
title_fullStr Up you mighty people, you can what you will! Elma Lewis And Her School of Fine Arts
title_full_unstemmed Up you mighty people, you can what you will! Elma Lewis And Her School of Fine Arts
title_sort up you mighty people, you can what you will! elma lewis and her school of fine arts
publishDate 2016
url https://hdl.handle.net/2144/19583
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