The treatment of the problem of evil by certain personalists.
Thesis (M.A.)--Boston University === This thesis has been concerned with the treatment of evil by three outstanding personalists, Bowne, Knudson, and Brightman; all of whom have taught at Boston University during the past three-quarters of a century. Theistic, idealistic personalism was chosen as th...
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ndltd-bu.edu-oai-open.bu.edu-2144-155822019-04-02T06:54:22Z The treatment of the problem of evil by certain personalists. Ramsdell, Robert Thesis (M.A.)--Boston University This thesis has been concerned with the treatment of evil by three outstanding personalists, Bowne, Knudson, and Brightman; all of whom have taught at Boston University during the past three-quarters of a century. Theistic, idealistic personalism was chosen as the philosophical position from which to consider the problem of evil for both religious and metaphysical reasons. Obviously, evil is primarily a religious problem, and must be squarely faced in any religious orientation to life. Besides its religious significance, evil, particularly natural evil, has important metaphysical repercussions for personalists in the light of the fact that, for them, the physical world is the direct result of God's energizing or creativity. Thus, God is directly responsible for these evils; and, consequently, the personalist is behooved to determine, if possible, the answer to this apparent paradox of God directly willing such evils as cancer, idiocy, and all the catastrophies of nature. [TRUNCATED] 2016-04-07T15:27:30Z 2016-04-07T15:27:30Z 1953 1953 Thesis/Dissertation b14793477 https://hdl.handle.net/2144/15582 en_US Based on investigation of the BU Libraries' staff, this work is free of known copyright restrictions. Boston University |
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Thesis (M.A.)--Boston University === This thesis has been concerned with the treatment of evil by three outstanding personalists, Bowne, Knudson, and Brightman; all of whom have taught at Boston University during the past three-quarters of a century. Theistic, idealistic personalism was chosen as the philosophical position from which to consider the problem of evil for both religious and metaphysical reasons. Obviously, evil is primarily a religious problem, and must be squarely faced in any religious orientation to life. Besides its religious significance, evil, particularly natural evil, has important metaphysical repercussions for personalists in the light of the fact that, for them, the physical world is the direct result of God's energizing or creativity. Thus, God is directly responsible for these evils; and, consequently, the personalist is behooved to determine, if possible, the answer to this apparent paradox of God directly willing such evils as cancer, idiocy, and all the catastrophies of nature. [TRUNCATED] |
author |
Ramsdell, Robert |
spellingShingle |
Ramsdell, Robert The treatment of the problem of evil by certain personalists. |
author_facet |
Ramsdell, Robert |
author_sort |
Ramsdell, Robert |
title |
The treatment of the problem of evil by certain personalists. |
title_short |
The treatment of the problem of evil by certain personalists. |
title_full |
The treatment of the problem of evil by certain personalists. |
title_fullStr |
The treatment of the problem of evil by certain personalists. |
title_full_unstemmed |
The treatment of the problem of evil by certain personalists. |
title_sort |
treatment of the problem of evil by certain personalists. |
publisher |
Boston University |
publishDate |
2016 |
url |
https://hdl.handle.net/2144/15582 |
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AT ramsdellrobert thetreatmentoftheproblemofevilbycertainpersonalists AT ramsdellrobert treatmentoftheproblemofevilbycertainpersonalists |
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