The rational apocalypse of the latitudinarians in Restoration England

This thesis examines latitudinarians’ apocalyptic ideas during the Restoration period. These Anglicans have been considered by historians in terms of their role in promoting rational theology. However, there has been little analysis of the whole aspects of latitudinarian apocalyptic belief. This the...

Full description

Bibliographic Details
Main Author: Park, Jeongkyu
Other Authors: Spurr, John
Published: Swansea University 2018
Online Access:https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.759616
id ndltd-bl.uk-oai-ethos.bl.uk-759616
record_format oai_dc
spelling ndltd-bl.uk-oai-ethos.bl.uk-7596162019-02-05T03:18:24ZThe rational apocalypse of the latitudinarians in Restoration EnglandPark, JeongkyuSpurr, John2018This thesis examines latitudinarians’ apocalyptic ideas during the Restoration period. These Anglicans have been considered by historians in terms of their role in promoting rational theology. However, there has been little analysis of the whole aspects of latitudinarian apocalyptic belief. This thesis surveys a variety of works to demonstrate a continuing tradition of apocalyptic worldview in their political and religious from the Restoration to the Revolution of 1688-1689. Chapter one summarises the English apocalyptic tradition that spanned the sixteenth century to early seventeenth century. English Protestants formed the key patterns of apocalyptic thought, and this apocalyptic tradition continuously influenced the Cambridge Platonists and many latitudinarian divines in the seventeenth century. Chapter two demonstrates that apocalyptic notions played an important part in latitudinarians’ anti-Catholic sentiment. Chapter three explains how these moderate Anglicans utilized apocalyptic ideas to justify the English Reformation and the Church of England. Chapter four explores the way in which the latitudinarians placed the debate of the royal supremacy within the apocalyptic context of the godly ruler. Lastly, chapter five focuses on how their expectations of the future fulfilment of divine apocalyptic promises led to the emphasis of moral reform. The fear of divine judgment and the hope of complete salvation motivated the latitudinarian clergy to promote the moral reformation. It also demonstrates that the latitudinarians’ proposal of moral reform implied their optimistic view of human nature, perfectibility of men, achieved through religious edification. In a broad sense, the examination of various aspects of latitudinarians’ religious thought shows the existence of the traditional apocalyptic framework in late seventeenth-century England.Swansea University 10.23889/Suthesis.44763https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.759616https://cronfa.swan.ac.uk/Record/cronfa44763Electronic Thesis or Dissertation
collection NDLTD
sources NDLTD
description This thesis examines latitudinarians’ apocalyptic ideas during the Restoration period. These Anglicans have been considered by historians in terms of their role in promoting rational theology. However, there has been little analysis of the whole aspects of latitudinarian apocalyptic belief. This thesis surveys a variety of works to demonstrate a continuing tradition of apocalyptic worldview in their political and religious from the Restoration to the Revolution of 1688-1689. Chapter one summarises the English apocalyptic tradition that spanned the sixteenth century to early seventeenth century. English Protestants formed the key patterns of apocalyptic thought, and this apocalyptic tradition continuously influenced the Cambridge Platonists and many latitudinarian divines in the seventeenth century. Chapter two demonstrates that apocalyptic notions played an important part in latitudinarians’ anti-Catholic sentiment. Chapter three explains how these moderate Anglicans utilized apocalyptic ideas to justify the English Reformation and the Church of England. Chapter four explores the way in which the latitudinarians placed the debate of the royal supremacy within the apocalyptic context of the godly ruler. Lastly, chapter five focuses on how their expectations of the future fulfilment of divine apocalyptic promises led to the emphasis of moral reform. The fear of divine judgment and the hope of complete salvation motivated the latitudinarian clergy to promote the moral reformation. It also demonstrates that the latitudinarians’ proposal of moral reform implied their optimistic view of human nature, perfectibility of men, achieved through religious edification. In a broad sense, the examination of various aspects of latitudinarians’ religious thought shows the existence of the traditional apocalyptic framework in late seventeenth-century England.
author2 Spurr, John
author_facet Spurr, John
Park, Jeongkyu
author Park, Jeongkyu
spellingShingle Park, Jeongkyu
The rational apocalypse of the latitudinarians in Restoration England
author_sort Park, Jeongkyu
title The rational apocalypse of the latitudinarians in Restoration England
title_short The rational apocalypse of the latitudinarians in Restoration England
title_full The rational apocalypse of the latitudinarians in Restoration England
title_fullStr The rational apocalypse of the latitudinarians in Restoration England
title_full_unstemmed The rational apocalypse of the latitudinarians in Restoration England
title_sort rational apocalypse of the latitudinarians in restoration england
publisher Swansea University
publishDate 2018
url https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.759616
work_keys_str_mv AT parkjeongkyu therationalapocalypseofthelatitudinariansinrestorationengland
AT parkjeongkyu rationalapocalypseofthelatitudinariansinrestorationengland
_version_ 1718972726340747264