Canon law in post-Imperial Gaul

This dissertation traces the transition of ‘canon law’, the episcopate’s own legislation on matters of ecclesiastical organisation, clerical discipline and select aspects of lay religious activity, from the context of a functioning Roman Empire and into the successor kingdoms, which dominated Gaul i...

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Main Author: Griffith, Patrick Joseph Edward
Other Authors: Heather, Peter
Published: King's College London (University of London) 2018
Subjects:
900
Online Access:https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.754962
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spelling ndltd-bl.uk-oai-ethos.bl.uk-7549622019-03-05T15:42:53ZCanon law in post-Imperial GaulGriffith, Patrick Joseph EdwardHeather, Peter2018This dissertation traces the transition of ‘canon law’, the episcopate’s own legislation on matters of ecclesiastical organisation, clerical discipline and select aspects of lay religious activity, from the context of a functioning Roman Empire and into the successor kingdoms, which dominated Gaul in the fifth and sixth centuries. Ecclesiastical canons developed in the early fourth century from the ‘internal’ rules of minority Christian communities, and by the fifth had matured into organisational and disciplinary norms deeply intertwined with Empire’s own institutions and legal system. This dissertation examines the effect the ‘ending’ of the imperial system had upon canon law in Gaul. It seeks to reintegrate canon law into the extensive historiographical debates over the utility of Late-Antique normative legislation, as a source capable of illuminating the myriad social, economic and institutional transformations underway in Gallic society. It will attempt to highlight and above all to explain changes in the form, content and application of conciliar canons, the key component of canon law in this context, in terms which emphasize the shifting institutional and legal-cultural landscape. In particular, this dissertation will argue that the period c.570 – 614 saw the manifestation of an ecclesiastically-driven legal culture, which arose from the relatively unique matrix of political and institutional conditions presented by Merovingian Gaul. It will also seek to highlight previously undervalued historical contingencies, such as the impact upon legal culture of ‘Arian’ rulership in the first generation of Gallic successor states, and the complex interplay between political fragmentation on the one hand and the survival of ecclesiastical institutions and legislation which were intrinsically pan-Mediterranean.900King's College London (University of London)https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.754962https://kclpure.kcl.ac.uk/portal/en/theses/canon-law-in-post-imperial-gaul(10f0d570-7559-47a5-b604-d9e179ac6dbb).htmlElectronic Thesis or Dissertation
collection NDLTD
sources NDLTD
topic 900
spellingShingle 900
Griffith, Patrick Joseph Edward
Canon law in post-Imperial Gaul
description This dissertation traces the transition of ‘canon law’, the episcopate’s own legislation on matters of ecclesiastical organisation, clerical discipline and select aspects of lay religious activity, from the context of a functioning Roman Empire and into the successor kingdoms, which dominated Gaul in the fifth and sixth centuries. Ecclesiastical canons developed in the early fourth century from the ‘internal’ rules of minority Christian communities, and by the fifth had matured into organisational and disciplinary norms deeply intertwined with Empire’s own institutions and legal system. This dissertation examines the effect the ‘ending’ of the imperial system had upon canon law in Gaul. It seeks to reintegrate canon law into the extensive historiographical debates over the utility of Late-Antique normative legislation, as a source capable of illuminating the myriad social, economic and institutional transformations underway in Gallic society. It will attempt to highlight and above all to explain changes in the form, content and application of conciliar canons, the key component of canon law in this context, in terms which emphasize the shifting institutional and legal-cultural landscape. In particular, this dissertation will argue that the period c.570 – 614 saw the manifestation of an ecclesiastically-driven legal culture, which arose from the relatively unique matrix of political and institutional conditions presented by Merovingian Gaul. It will also seek to highlight previously undervalued historical contingencies, such as the impact upon legal culture of ‘Arian’ rulership in the first generation of Gallic successor states, and the complex interplay between political fragmentation on the one hand and the survival of ecclesiastical institutions and legislation which were intrinsically pan-Mediterranean.
author2 Heather, Peter
author_facet Heather, Peter
Griffith, Patrick Joseph Edward
author Griffith, Patrick Joseph Edward
author_sort Griffith, Patrick Joseph Edward
title Canon law in post-Imperial Gaul
title_short Canon law in post-Imperial Gaul
title_full Canon law in post-Imperial Gaul
title_fullStr Canon law in post-Imperial Gaul
title_full_unstemmed Canon law in post-Imperial Gaul
title_sort canon law in post-imperial gaul
publisher King's College London (University of London)
publishDate 2018
url https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.754962
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