Stan Brakhage's spiritual imperative : its origins, corporeality, and form

This thesis examines the topic of film-maker Stan Brakhage’s occult-derived spirituality. The origins and contents of his positions about spirituality and art are traced back to an occult-derived philosophical tradition discussed by and subsequently associated with the poet Ezra Pound. Pound recover...

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Main Author: Lori, Marco
Published: Birkbeck (University of London) 2017
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Online Access:https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.720678
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spelling ndltd-bl.uk-oai-ethos.bl.uk-7206782019-01-29T03:16:05ZStan Brakhage's spiritual imperative : its origins, corporeality, and formLori, Marco2017This thesis examines the topic of film-maker Stan Brakhage’s occult-derived spirituality. The origins and contents of his positions about spirituality and art are traced back to an occult-derived philosophical tradition discussed by and subsequently associated with the poet Ezra Pound. Pound recovered and reworked certain occult-related beliefs which in turn had roots in a medieval synthesis of ancient Greek doctrines. These beliefs constitute a precise historical perspective against which to read and understand Brakhage’s apparently eccentric positions about art as spiritual revelation, trance states, the Muses, the artist as instrument, and the divine as ineffable. After defining the origins and substance of what I term Brakhage’s spiritual imperative, other aspects of his spiritual quest are considered. The corporeality as functional to it, positioning it beyond a mere metaphysical sphere, and the formal features through which such spirituality is articulated and manifested, constitute the other two directions of my investigation. The corporeality of the world is discussed as a vital part of Brakhage’s spiritual imperative in his stances towards science, sex, the body, and rhythm. The actual form through which it is manifested his spirituality in art, and the theoretical implications of that form, are the topic of the third and last part of the investigation. This form is identified as fragmentation, intended by Brakhage to produce not only a continuous present for the viewers of his work, but also to imply a precise model for reality. Such model relates Brakhage’s spiritual imperative with his lifelong aversion to what he regarded as constricting forms, such as narrative and grammatical structures. The thesis aims to demonstrate the origins and theoretical content of Brakhage’s spiritual ideas as occult-derived, mainly through Pound; and to assess the resulting spirituality as deeply intertwined with the corporeality of the world, and manifested through a form related to his critical stances towards language and narration.791.4302Birkbeck (University of London)https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.720678http://bbktheses.da.ulcc.ac.uk/257/Electronic Thesis or Dissertation
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topic 791.4302
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Lori, Marco
Stan Brakhage's spiritual imperative : its origins, corporeality, and form
description This thesis examines the topic of film-maker Stan Brakhage’s occult-derived spirituality. The origins and contents of his positions about spirituality and art are traced back to an occult-derived philosophical tradition discussed by and subsequently associated with the poet Ezra Pound. Pound recovered and reworked certain occult-related beliefs which in turn had roots in a medieval synthesis of ancient Greek doctrines. These beliefs constitute a precise historical perspective against which to read and understand Brakhage’s apparently eccentric positions about art as spiritual revelation, trance states, the Muses, the artist as instrument, and the divine as ineffable. After defining the origins and substance of what I term Brakhage’s spiritual imperative, other aspects of his spiritual quest are considered. The corporeality as functional to it, positioning it beyond a mere metaphysical sphere, and the formal features through which such spirituality is articulated and manifested, constitute the other two directions of my investigation. The corporeality of the world is discussed as a vital part of Brakhage’s spiritual imperative in his stances towards science, sex, the body, and rhythm. The actual form through which it is manifested his spirituality in art, and the theoretical implications of that form, are the topic of the third and last part of the investigation. This form is identified as fragmentation, intended by Brakhage to produce not only a continuous present for the viewers of his work, but also to imply a precise model for reality. Such model relates Brakhage’s spiritual imperative with his lifelong aversion to what he regarded as constricting forms, such as narrative and grammatical structures. The thesis aims to demonstrate the origins and theoretical content of Brakhage’s spiritual ideas as occult-derived, mainly through Pound; and to assess the resulting spirituality as deeply intertwined with the corporeality of the world, and manifested through a form related to his critical stances towards language and narration.
author Lori, Marco
author_facet Lori, Marco
author_sort Lori, Marco
title Stan Brakhage's spiritual imperative : its origins, corporeality, and form
title_short Stan Brakhage's spiritual imperative : its origins, corporeality, and form
title_full Stan Brakhage's spiritual imperative : its origins, corporeality, and form
title_fullStr Stan Brakhage's spiritual imperative : its origins, corporeality, and form
title_full_unstemmed Stan Brakhage's spiritual imperative : its origins, corporeality, and form
title_sort stan brakhage's spiritual imperative : its origins, corporeality, and form
publisher Birkbeck (University of London)
publishDate 2017
url https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.720678
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