Clement of Alexandria and the creative exegesis of Christian Scripture

How might one describe early Christian exegesis? This question has given rise to a significant reassessment of patristic exegetical practice in recent decades, and the present thesis contributes to this reappraisal of patristic exegesis in two significant ways. First, this thesis attempts to move be...

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Main Author: Ward, Harold Clifton
Published: Durham University 2017
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Online Access:https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.716261
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spelling ndltd-bl.uk-oai-ethos.bl.uk-7162612018-10-09T03:32:21ZClement of Alexandria and the creative exegesis of Christian ScriptureWard, Harold Clifton2017How might one describe early Christian exegesis? This question has given rise to a significant reassessment of patristic exegetical practice in recent decades, and the present thesis contributes to this reappraisal of patristic exegesis in two significant ways. First, this thesis attempts to move beyond the idea of exegesis to investigate the textual practices that serve as its modus operandi. In order to accomplish this task, I develop the notion of "creative exegesis." I argue that creative exegesis permits one to pay attention in detail to two modes of archival thinking at the heart of the ancient exegetical enterprise: the grammatical archive, a repository of the textual practices learned from the grammarian, and the memorial archive, the constellations of textual memories from which textual meaning is constructed. Second, this thesis examines the textual practices of Clement of Alexandria, a figure whose exegesis has on the whole been neglected in modern scholarship. I argue that an assessment of Clement's creative exegesis reveals his deep commitment to scriptural interpretation as the foundation of theological inquiry, even in his works that cannot be explicitly labeled "exegetical." Clement employs various textual practices from the grammatical archive to read Scripture figurally, though he restricts the figural referents of Scripture to two mysteries, bound up in the incarnation of Christ and the knowledge of God. These mysteries are discovered in an act of rhetorical invention by reading Scripture for the constellations that frame its narrative. For Clement, the plot of Scripture—and the progression from Old Testament to New—is expressed under the dual constellations of "fear," by which God leads his people to faith, and "wisdom," through which God leads his people to the ultimate vision of the divine essence.220.6Durham Universityhttps://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.716261http://etheses.dur.ac.uk/12088/Electronic Thesis or Dissertation
collection NDLTD
sources NDLTD
topic 220.6
spellingShingle 220.6
Ward, Harold Clifton
Clement of Alexandria and the creative exegesis of Christian Scripture
description How might one describe early Christian exegesis? This question has given rise to a significant reassessment of patristic exegetical practice in recent decades, and the present thesis contributes to this reappraisal of patristic exegesis in two significant ways. First, this thesis attempts to move beyond the idea of exegesis to investigate the textual practices that serve as its modus operandi. In order to accomplish this task, I develop the notion of "creative exegesis." I argue that creative exegesis permits one to pay attention in detail to two modes of archival thinking at the heart of the ancient exegetical enterprise: the grammatical archive, a repository of the textual practices learned from the grammarian, and the memorial archive, the constellations of textual memories from which textual meaning is constructed. Second, this thesis examines the textual practices of Clement of Alexandria, a figure whose exegesis has on the whole been neglected in modern scholarship. I argue that an assessment of Clement's creative exegesis reveals his deep commitment to scriptural interpretation as the foundation of theological inquiry, even in his works that cannot be explicitly labeled "exegetical." Clement employs various textual practices from the grammatical archive to read Scripture figurally, though he restricts the figural referents of Scripture to two mysteries, bound up in the incarnation of Christ and the knowledge of God. These mysteries are discovered in an act of rhetorical invention by reading Scripture for the constellations that frame its narrative. For Clement, the plot of Scripture—and the progression from Old Testament to New—is expressed under the dual constellations of "fear," by which God leads his people to faith, and "wisdom," through which God leads his people to the ultimate vision of the divine essence.
author Ward, Harold Clifton
author_facet Ward, Harold Clifton
author_sort Ward, Harold Clifton
title Clement of Alexandria and the creative exegesis of Christian Scripture
title_short Clement of Alexandria and the creative exegesis of Christian Scripture
title_full Clement of Alexandria and the creative exegesis of Christian Scripture
title_fullStr Clement of Alexandria and the creative exegesis of Christian Scripture
title_full_unstemmed Clement of Alexandria and the creative exegesis of Christian Scripture
title_sort clement of alexandria and the creative exegesis of christian scripture
publisher Durham University
publishDate 2017
url https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.716261
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