John Berryman and the spiritual politics of cold war American poetry
John Berryman continues to be critically perceived as an academic, establishment poet whose career represented a development from New Critical traditionalism towards a solipsistic, self-absorbed confessionalism. In this thesis, I seek to challenge such a limiting view through an exploration of his t...
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ndltd-bl.uk-oai-ethos.bl.uk-5979632015-03-20T05:51:04ZJohn Berryman and the spiritual politics of cold war American poetryCooper, B. B.2007John Berryman continues to be critically perceived as an academic, establishment poet whose career represented a development from New Critical traditionalism towards a solipsistic, self-absorbed confessionalism. In this thesis, I seek to challenge such a limiting view through an exploration of his two long poems, <i>Homage to Mistress Bradstreet</i> and <i>The Dream Songs,</i> as works that extensively engage with contemporary American Cold War culture to a degree not admitted by such restrictive paradigms. Centrally, I examine the way in which Barryman’s engagement with religion occurs not simply as a personal questing, but as a form of cultural critique that is reflective of the politicised nature of Cold War American religious life. In chapter one, I interrogate the persistent critical tendency to codify American poetry since World War II in terms of an opposition between a ‘mainstream’ establishment centre and a countercultural ‘avant-garde’. I then seek in my second chapter to highlight the inadequacy of this canonical model, through an exposition of spiritual politics as a shared concern of the two poets most famously associated with the ‘establishment’ and ‘countercultural’ subdivisions of Cold War American poetry: Robert Lowell and Allen Ginsberg. In chapter three, I discuss the spiritual politics of Berryman’s <i>Homage to Mistress Bradstreet</i>. In chapter four, I challenge Christopher Rick’s suggestion that <i>The Dream Songs</i> is a ‘theodicy’, and show how recognition of the political nature of Berryman’s religious engagements actually exposes the poem as a form of ‘antitheodicy’, whereby its protagonist Henry is continually unable to reconcile the contemporary world in terms of any overarching scheme of divine justice. Finally, in my fifth chapter, I examine four key thematic concerns of <i>The Dream Songs</i> – World War II, the Cold War, Freudian psychoanalysis, and the minstrelsy and blackface traditions – in order to elucidate the heterogeneous contexts in which Berryman’s religiopolitical concerns operate.810University of Cambridgehttp://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.597963Electronic Thesis or Dissertation |
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810 Cooper, B. B. John Berryman and the spiritual politics of cold war American poetry |
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John Berryman continues to be critically perceived as an academic, establishment poet whose career represented a development from New Critical traditionalism towards a solipsistic, self-absorbed confessionalism. In this thesis, I seek to challenge such a limiting view through an exploration of his two long poems, <i>Homage to Mistress Bradstreet</i> and <i>The Dream Songs,</i> as works that extensively engage with contemporary American Cold War culture to a degree not admitted by such restrictive paradigms. Centrally, I examine the way in which Barryman’s engagement with religion occurs not simply as a personal questing, but as a form of cultural critique that is reflective of the politicised nature of Cold War American religious life. In chapter one, I interrogate the persistent critical tendency to codify American poetry since World War II in terms of an opposition between a ‘mainstream’ establishment centre and a countercultural ‘avant-garde’. I then seek in my second chapter to highlight the inadequacy of this canonical model, through an exposition of spiritual politics as a shared concern of the two poets most famously associated with the ‘establishment’ and ‘countercultural’ subdivisions of Cold War American poetry: Robert Lowell and Allen Ginsberg. In chapter three, I discuss the spiritual politics of Berryman’s <i>Homage to Mistress Bradstreet</i>. In chapter four, I challenge Christopher Rick’s suggestion that <i>The Dream Songs</i> is a ‘theodicy’, and show how recognition of the political nature of Berryman’s religious engagements actually exposes the poem as a form of ‘antitheodicy’, whereby its protagonist Henry is continually unable to reconcile the contemporary world in terms of any overarching scheme of divine justice. Finally, in my fifth chapter, I examine four key thematic concerns of <i>The Dream Songs</i> – World War II, the Cold War, Freudian psychoanalysis, and the minstrelsy and blackface traditions – in order to elucidate the heterogeneous contexts in which Berryman’s religiopolitical concerns operate. |
author |
Cooper, B. B. |
author_facet |
Cooper, B. B. |
author_sort |
Cooper, B. B. |
title |
John Berryman and the spiritual politics of cold war American poetry |
title_short |
John Berryman and the spiritual politics of cold war American poetry |
title_full |
John Berryman and the spiritual politics of cold war American poetry |
title_fullStr |
John Berryman and the spiritual politics of cold war American poetry |
title_full_unstemmed |
John Berryman and the spiritual politics of cold war American poetry |
title_sort |
john berryman and the spiritual politics of cold war american poetry |
publisher |
University of Cambridge |
publishDate |
2007 |
url |
http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.597963 |
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