Gandhi and post-development : re-enchanting emancipation

Historically, emancipation has been interpreted as inseparable from modernity. Emancipation has been configured in terms of an increase in reason and a commensurate 'disenchantment' and a banishment of the sacred. The emergence of post-development as a recognisable discourse within the fie...

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Main Author: Cox, Peter
Published: University of Liverpool 2002
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Online Access:http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.577191
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spelling ndltd-bl.uk-oai-ethos.bl.uk-5771912015-03-20T05:22:40ZGandhi and post-development : re-enchanting emancipationCox, Peter2002Historically, emancipation has been interpreted as inseparable from modernity. Emancipation has been configured in terms of an increase in reason and a commensurate 'disenchantment' and a banishment of the sacred. The emergence of post-development as a recognisable discourse within the field of development studies and practice has raised important questions regarding understandings of social progress. Notable in the literature and practice of post-development is an increased reference to the human spirit and 'spirituality' as an integral part of the process of social liberation. According to Marxist theory, such reference undermines its emancipatory potential. This thesis provides an alternative way of interpreting this return of the sacred by arguing that post-development is more fruitfully interpreted as a reinvention of Gandhian praxis. Moreover, the conjunction of Gandhian categories with post-colonial and post-developmental analyses provide an alternative lens through which to frame a model of emancipation more appropriate to the context of post-modernity. This process foregrounds issues of agency and identity in social change locating discussion of the spiritual in activist narrative as central to the structural processes of social change. The framework produced by these discussions is subsequently employed in order to examine the verity of environmentalist claims to emancipation. The argument is informed by ongoing post-development activism in North India and a range of new social movement activity. Fundamental to the approach is the need to focus on the ongoing processes involved in social transformation as a means to emancipation, rather than to any pre-determined aims. In conclusion, I show how the conjunction of Gandhian thought and post-development. is providing a framework for re-enchanted understandings of emancipatory action. Contingent upon their location, such emancipations are applicable to the 'North' as well as the 'South'.326.8University of Liverpoolhttp://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.577191Electronic Thesis or Dissertation
collection NDLTD
sources NDLTD
topic 326.8
spellingShingle 326.8
Cox, Peter
Gandhi and post-development : re-enchanting emancipation
description Historically, emancipation has been interpreted as inseparable from modernity. Emancipation has been configured in terms of an increase in reason and a commensurate 'disenchantment' and a banishment of the sacred. The emergence of post-development as a recognisable discourse within the field of development studies and practice has raised important questions regarding understandings of social progress. Notable in the literature and practice of post-development is an increased reference to the human spirit and 'spirituality' as an integral part of the process of social liberation. According to Marxist theory, such reference undermines its emancipatory potential. This thesis provides an alternative way of interpreting this return of the sacred by arguing that post-development is more fruitfully interpreted as a reinvention of Gandhian praxis. Moreover, the conjunction of Gandhian categories with post-colonial and post-developmental analyses provide an alternative lens through which to frame a model of emancipation more appropriate to the context of post-modernity. This process foregrounds issues of agency and identity in social change locating discussion of the spiritual in activist narrative as central to the structural processes of social change. The framework produced by these discussions is subsequently employed in order to examine the verity of environmentalist claims to emancipation. The argument is informed by ongoing post-development activism in North India and a range of new social movement activity. Fundamental to the approach is the need to focus on the ongoing processes involved in social transformation as a means to emancipation, rather than to any pre-determined aims. In conclusion, I show how the conjunction of Gandhian thought and post-development. is providing a framework for re-enchanted understandings of emancipatory action. Contingent upon their location, such emancipations are applicable to the 'North' as well as the 'South'.
author Cox, Peter
author_facet Cox, Peter
author_sort Cox, Peter
title Gandhi and post-development : re-enchanting emancipation
title_short Gandhi and post-development : re-enchanting emancipation
title_full Gandhi and post-development : re-enchanting emancipation
title_fullStr Gandhi and post-development : re-enchanting emancipation
title_full_unstemmed Gandhi and post-development : re-enchanting emancipation
title_sort gandhi and post-development : re-enchanting emancipation
publisher University of Liverpool
publishDate 2002
url http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.577191
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