Political transformations and the practices of cultural negation in contemporary art theory
This dissertation follows the theme of negation, negativity, and “practices of negation”, through a selection of writings on art in the post-war period, and, in particular, from the 1960s to the present. Although the term negation is widely used, most prominently with respect to the histories and an...
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ndltd-bl.uk-oai-ethos.bl.uk-4113492017-10-04T03:32:48ZPolitical transformations and the practices of cultural negation in contemporary art theoryDay, Gail AnnOrton, Fred1996This dissertation follows the theme of negation, negativity, and “practices of negation”, through a selection of writings on art in the post-war period, and, in particular, from the 1960s to the present. Although the term negation is widely used, most prominently with respect to the histories and analyses of art-historical categories like avant-gardism, neoavant-gardism, modernism, and postmodernism, very little attention has been paid to the concept itself, 01 to its role within art-historical methodology. The main art-theoretical texts which I select for examination are characterised by a suspicion of figures of identity, plenitude, or affirmation. I explore the borderlands between dialectical and nihilistic methodologies which these suspicions seem to provoke, and I argue that the attention to negativity has a particular importance for considerations of art because of its implications for the question of representation. Chapter 1 outlines the key accounts on avant-gardism and modernism, and looks at the impact of the Left Hegelian tradition on recent art theory. I argue that the claims that negativity has become compromised or ineffectual, lead, in fact, to a reassertion of negativity. The second section of this chapter tracks some of the methodological implications through a case study of the writings of T.J. Clark, and develops the question of negation as a fundamental problem of representation. Chapter 2 analyses the writings of the Italian architectural theorists/historians Manfredo Tafuri and Massimo Cacciari. These authors elaborate their arguments from German critical theory, and their attention to negativity is tracked into an account of “completed nihilism”. Chapter 3 starts from the association - advanced, in particular, by writers associated with the journal October - made between modernism/postmodernism and the rhetorical figures of symbol/allegory. I argue that allegorical negativity is not straightforwardly disjunctive, and, by reading it as a degenerative dialectic, the argument returns to representational debates.701.03University of Leedshttp://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.411349http://etheses.whiterose.ac.uk/2654/Electronic Thesis or Dissertation |
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701.03 Day, Gail Ann Political transformations and the practices of cultural negation in contemporary art theory |
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This dissertation follows the theme of negation, negativity, and “practices of negation”, through a selection of writings on art in the post-war period, and, in particular, from the 1960s to the present. Although the term negation is widely used, most prominently with respect to the histories and analyses of art-historical categories like avant-gardism, neoavant-gardism, modernism, and postmodernism, very little attention has been paid to the concept itself, 01 to its role within art-historical methodology. The main art-theoretical texts which I select for examination are characterised by a suspicion of figures of identity, plenitude, or affirmation. I explore the borderlands between dialectical and nihilistic methodologies which these suspicions seem to provoke, and I argue that the attention to negativity has a particular importance for considerations of art because of its implications for the question of representation. Chapter 1 outlines the key accounts on avant-gardism and modernism, and looks at the impact of the Left Hegelian tradition on recent art theory. I argue that the claims that negativity has become compromised or ineffectual, lead, in fact, to a reassertion of negativity. The second section of this chapter tracks some of the methodological implications through a case study of the writings of T.J. Clark, and develops the question of negation as a fundamental problem of representation. Chapter 2 analyses the writings of the Italian architectural theorists/historians Manfredo Tafuri and Massimo Cacciari. These authors elaborate their arguments from German critical theory, and their attention to negativity is tracked into an account of “completed nihilism”. Chapter 3 starts from the association - advanced, in particular, by writers associated with the journal October - made between modernism/postmodernism and the rhetorical figures of symbol/allegory. I argue that allegorical negativity is not straightforwardly disjunctive, and, by reading it as a degenerative dialectic, the argument returns to representational debates. |
author2 |
Orton, Fred |
author_facet |
Orton, Fred Day, Gail Ann |
author |
Day, Gail Ann |
author_sort |
Day, Gail Ann |
title |
Political transformations and the practices of cultural negation in contemporary art theory |
title_short |
Political transformations and the practices of cultural negation in contemporary art theory |
title_full |
Political transformations and the practices of cultural negation in contemporary art theory |
title_fullStr |
Political transformations and the practices of cultural negation in contemporary art theory |
title_full_unstemmed |
Political transformations and the practices of cultural negation in contemporary art theory |
title_sort |
political transformations and the practices of cultural negation in contemporary art theory |
publisher |
University of Leeds |
publishDate |
1996 |
url |
http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.411349 |
work_keys_str_mv |
AT daygailann politicaltransformationsandthepracticesofculturalnegationincontemporaryarttheory |
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