Religious Architecture and Borderland Histories: Great Kivas in the Prehispanic Southwest, 1000 to 1400 CE
Historically, archaeologists working on non-state societies have tended to interpret religion and large-scale religious architecture as necessarily integrative, that is, as naturalizing the social order or producing an abiding sense of community. I argue here that this focus on integration has limit...
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| Language: | en_US |
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The University of Arizona.
2015
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| Online Access: | http://hdl.handle.net/10150/595696 |