From Courtly Curiosity to Revolutionary Refreshment: Turkish Coffee and English Politics in the Seventeenth century

Why was coffee so fashionable yet so divisive a political symbol during the latter half of the seventeenth century? Historians have offered several answers, including the suggestion that the nascent Orientalism generated its popularity. Undeniably seventeenth century England imported exotic commodit...

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Main Author: Mirkovic, Alexander
Format: Others
Published: Scholar Commons 2005
Subjects:
Online Access:https://scholarcommons.usf.edu/etd/774
https://scholarcommons.usf.edu/cgi/viewcontent.cgi?article=1773&context=etd
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spelling ndltd-USF-oai-scholarcommons.usf.edu-etd-17732019-10-04T05:21:25Z From Courtly Curiosity to Revolutionary Refreshment: Turkish Coffee and English Politics in the Seventeenth century Mirkovic, Alexander Why was coffee so fashionable yet so divisive a political symbol during the latter half of the seventeenth century? Historians have offered several answers, including the suggestion that the nascent Orientalism generated its popularity. Undeniably seventeenth century England imported exotic commodities, including coffee and tea, and began to appropriate them for the English culture. Did that also imply maintaining the cultural superiority over the natives? I argue that coffee was symbolically transformed during the political and revolutionary turmoil of the seventeenth century. Coffee was first introduced in the early part of the century to the Stuart court where it was an item of sophisticated curiosity. After the Restoration, the City of London and its many newly opened coffee houses created the alternative to the courtly culture of the Stuarts transforming coffee into a political symbol, indeed a symbol of distinction in taste. The emerging political parties began a bitter struggle over coffee. The Tories considered coffee unpatriotic, not adequate for an Englishman, and too “Mohammedan.” The Whigs emphasized its more pleasant qualities. When king James II implied that the Whigs harbored sympathies for the Ottoman Sultans, coffee became a symbol of “anti-popery” and English patriotism. James’ calls to a crusade against the Turk besieging Imperial (and Catholic) Vienna went unanswered because the English were more afraid of absolutism at home and across the channel. In this way the last call to crusade fell on deaf ears, and drinking coffee became a patriotic statement. At that point, we can see the beginnings of Orientalism. 2005-04-09T07:00:00Z text application/pdf https://scholarcommons.usf.edu/etd/774 https://scholarcommons.usf.edu/cgi/viewcontent.cgi?article=1773&context=etd default Graduate Theses and Dissertations Scholar Commons Food History England Islam Orientalism American Studies Arts and Humanities
collection NDLTD
format Others
sources NDLTD
topic Food
History
England
Islam
Orientalism
American Studies
Arts and Humanities
spellingShingle Food
History
England
Islam
Orientalism
American Studies
Arts and Humanities
Mirkovic, Alexander
From Courtly Curiosity to Revolutionary Refreshment: Turkish Coffee and English Politics in the Seventeenth century
description Why was coffee so fashionable yet so divisive a political symbol during the latter half of the seventeenth century? Historians have offered several answers, including the suggestion that the nascent Orientalism generated its popularity. Undeniably seventeenth century England imported exotic commodities, including coffee and tea, and began to appropriate them for the English culture. Did that also imply maintaining the cultural superiority over the natives? I argue that coffee was symbolically transformed during the political and revolutionary turmoil of the seventeenth century. Coffee was first introduced in the early part of the century to the Stuart court where it was an item of sophisticated curiosity. After the Restoration, the City of London and its many newly opened coffee houses created the alternative to the courtly culture of the Stuarts transforming coffee into a political symbol, indeed a symbol of distinction in taste. The emerging political parties began a bitter struggle over coffee. The Tories considered coffee unpatriotic, not adequate for an Englishman, and too “Mohammedan.” The Whigs emphasized its more pleasant qualities. When king James II implied that the Whigs harbored sympathies for the Ottoman Sultans, coffee became a symbol of “anti-popery” and English patriotism. James’ calls to a crusade against the Turk besieging Imperial (and Catholic) Vienna went unanswered because the English were more afraid of absolutism at home and across the channel. In this way the last call to crusade fell on deaf ears, and drinking coffee became a patriotic statement. At that point, we can see the beginnings of Orientalism.
author Mirkovic, Alexander
author_facet Mirkovic, Alexander
author_sort Mirkovic, Alexander
title From Courtly Curiosity to Revolutionary Refreshment: Turkish Coffee and English Politics in the Seventeenth century
title_short From Courtly Curiosity to Revolutionary Refreshment: Turkish Coffee and English Politics in the Seventeenth century
title_full From Courtly Curiosity to Revolutionary Refreshment: Turkish Coffee and English Politics in the Seventeenth century
title_fullStr From Courtly Curiosity to Revolutionary Refreshment: Turkish Coffee and English Politics in the Seventeenth century
title_full_unstemmed From Courtly Curiosity to Revolutionary Refreshment: Turkish Coffee and English Politics in the Seventeenth century
title_sort from courtly curiosity to revolutionary refreshment: turkish coffee and english politics in the seventeenth century
publisher Scholar Commons
publishDate 2005
url https://scholarcommons.usf.edu/etd/774
https://scholarcommons.usf.edu/cgi/viewcontent.cgi?article=1773&context=etd
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