<i>Dances with Wolves</i> in space : aliens and alienation in James Cameron's <i>Avatar</i>

This paper examines critical responses to James Camerons most recent film, <i>Avatar</i>, to suggest that the ways in which critics have ignored its content because of Camerons innovative use of 3-D technology and effects or praised its content for offering a multicultural paradise are m...

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Bibliographic Details
Main Author: Sutherland, Aaron
Other Authors: Bartley, William
Format: Others
Language:en
Published: University of Saskatchewan 2010
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Online Access:http://library.usask.ca/theses/available/etd-09142010-104333/
Description
Summary:This paper examines critical responses to James Camerons most recent film, <i>Avatar</i>, to suggest that the ways in which critics have ignored its content because of Camerons innovative use of 3-D technology and effects or praised its content for offering a multicultural paradise are misguided at best and misleading at worst. Instead, what follows is an investigation into <i>Avatar</i>s content, specifically its plot, hero and, ultimately, its indivisible relationships to the Western genre and what I call the New Western genreKevin Costners <i>Dances with Wolves</i> (1990) will be representative of the larger genre which has continued to emerge in more recent films like Edward Zwicks <i>The Last Samurai</i> (2003). These relationships between, and crossovers within, genres prevent cross-cultural relationships based upon democratic forms of equality, what Costner is moving toward and what Cameron makes a claim for, from coming to fruition. As biological (colonial) and social/historical (imperial) notions of racial superiority and inferiority move across and arise within genres, the brief moments of cross-cultural cooperation and mutual respect within these films are subverted. In fact, Camerons film very clearly demonstrates how politics can be mobilized, despite a filmmakers unawareness, through big-budget blockbusters to advocate concrete and damaging political projectsin this case, Americas imperial projects around the globe. This paper attempts to do two main things: show how Cameron fails to notice what is a very clear advocacy for American imperialism in his film and display the ways in which a lasting egalitarian model of cross-cultural social organization is never established as a result of this failure.