Kroppen består inte av en enda del utan av många : En komparativ ecklesiologisk studie av Johnson och Zizioulas syn på inkludering

This essay discusses different ways of understanding inclusion from the perspective of existential experiences in the church with the help of communion ecclesiology. The aim is to analyze other ways of creating inclusion that are not founded on the principle of consensus which has been a preferred m...

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Main Author: Sanfridsson, Kenth
Format: Others
Language:Swedish
Published: Uppsala universitet, Teologiska institutionen 2019
Subjects:
Online Access:http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-384310
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spelling ndltd-UPSALLA1-oai-DiVA.org-uu-3843102019-06-12T04:29:14ZKroppen består inte av en enda del utan av många : En komparativ ecklesiologisk studie av Johnson och Zizioulas syn på inkluderingsweSanfridsson, KenthUppsala universitet, Teologiska institutionen2019Communion ecclesiologyecclesiologyJohn ZizioulasElizabeth Johnsoninclusionconsensus fideiexistential pluralismtheological worldsPaul JonesReligious StudiesReligionsvetenskapThis essay discusses different ways of understanding inclusion from the perspective of existential experiences in the church with the help of communion ecclesiology. The aim is to analyze other ways of creating inclusion that are not founded on the principle of consensus which has been a preferred method in the broader church community trough the ages. As a contrast, this essay looksat an ecclesiology of communion as another way to be inclusive from the idea of unity through diversity and differences. By comparing the theology of Elisabeth Johnson and John D. Zizioulas and their views of the other through Paul Jones theory of theological worlds this essay tries to answer the question: How can an ecclesiology of communion contribute to a broader church inclusion from the perspective of existential pluralism? After looking at how these theologians view inclusion in relation to Christian tradition, high and low ecclesiology and their relationship to different theological worlds the conclusion is that an ecclesiology of communion can create a more genuine form of inclusion by focusing more on the sensus fidei fidelis rather than the consensus fidei. By looking at the church more as a vessel of a multitude of experiences and personhoods combined by the relationship and narrative of Christ which find the community in the eschaton, rather than tradition, the church as a community can be a more inclusive place. Student thesisinfo:eu-repo/semantics/bachelorThesistexthttp://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-384310application/pdfinfo:eu-repo/semantics/openAccess
collection NDLTD
language Swedish
format Others
sources NDLTD
topic Communion ecclesiology
ecclesiology
John Zizioulas
Elizabeth Johnson
inclusion
consensus fidei
existential pluralism
theological worlds
Paul Jones
Religious Studies
Religionsvetenskap
spellingShingle Communion ecclesiology
ecclesiology
John Zizioulas
Elizabeth Johnson
inclusion
consensus fidei
existential pluralism
theological worlds
Paul Jones
Religious Studies
Religionsvetenskap
Sanfridsson, Kenth
Kroppen består inte av en enda del utan av många : En komparativ ecklesiologisk studie av Johnson och Zizioulas syn på inkludering
description This essay discusses different ways of understanding inclusion from the perspective of existential experiences in the church with the help of communion ecclesiology. The aim is to analyze other ways of creating inclusion that are not founded on the principle of consensus which has been a preferred method in the broader church community trough the ages. As a contrast, this essay looksat an ecclesiology of communion as another way to be inclusive from the idea of unity through diversity and differences. By comparing the theology of Elisabeth Johnson and John D. Zizioulas and their views of the other through Paul Jones theory of theological worlds this essay tries to answer the question: How can an ecclesiology of communion contribute to a broader church inclusion from the perspective of existential pluralism? After looking at how these theologians view inclusion in relation to Christian tradition, high and low ecclesiology and their relationship to different theological worlds the conclusion is that an ecclesiology of communion can create a more genuine form of inclusion by focusing more on the sensus fidei fidelis rather than the consensus fidei. By looking at the church more as a vessel of a multitude of experiences and personhoods combined by the relationship and narrative of Christ which find the community in the eschaton, rather than tradition, the church as a community can be a more inclusive place.
author Sanfridsson, Kenth
author_facet Sanfridsson, Kenth
author_sort Sanfridsson, Kenth
title Kroppen består inte av en enda del utan av många : En komparativ ecklesiologisk studie av Johnson och Zizioulas syn på inkludering
title_short Kroppen består inte av en enda del utan av många : En komparativ ecklesiologisk studie av Johnson och Zizioulas syn på inkludering
title_full Kroppen består inte av en enda del utan av många : En komparativ ecklesiologisk studie av Johnson och Zizioulas syn på inkludering
title_fullStr Kroppen består inte av en enda del utan av många : En komparativ ecklesiologisk studie av Johnson och Zizioulas syn på inkludering
title_full_unstemmed Kroppen består inte av en enda del utan av många : En komparativ ecklesiologisk studie av Johnson och Zizioulas syn på inkludering
title_sort kroppen består inte av en enda del utan av många : en komparativ ecklesiologisk studie av johnson och zizioulas syn på inkludering
publisher Uppsala universitet, Teologiska institutionen
publishDate 2019
url http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-384310
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