Markus syn på blindhet : Analys av en metafor, dess funktion och dysfunktion

This essay examines the theme of blindness in the Gospel of Mark. The two main questions asked are: 1) “What is Mark’s view on blindness?” and 2) “How does the Gospel of Mark’s view on blindness inform the current discourse of disability studies and how can we interpret Mark’s view on blindness toda...

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Bibliographic Details
Main Author: Sernheim, Jacob
Format: Others
Language:Swedish
Published: Uppsala universitet, Nya testamentets exegetik 2015
Subjects:
Online Access:http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-242065
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spelling ndltd-UPSALLA1-oai-DiVA.org-uu-2420652015-03-04T04:54:49ZMarkus syn på blindhet : Analys av en metafor, dess funktion och dysfunktionsweSernheim, JacobUppsala universitet, Nya testamentets exegetik2015BlindnessBlindness as metaphorDisability StudiesGospel of MarkMark 4:10-12Mark 8:14-21Mark 8:22-26Mark 10:46-52BlindhetBlindhet som metaforFunktionsnedsättningarMarkusevangelietMark 4:10-12Mark 8:14-21Mark 8:22-26Mark 10:46-52This essay examines the theme of blindness in the Gospel of Mark. The two main questions asked are: 1) “What is Mark’s view on blindness?” and 2) “How does the Gospel of Mark’s view on blindness inform the current discourse of disability studies and how can we interpret Mark’s view on blindness today?” By the methods of metaphor analysis and character analysis, four passages of the Gospel are studied (Mark 4:10-12; 8:14-21; 22-26; 10:46-52). The analysis concludes that blindness is depicted by the author of the Gospel as a disability which also consist of a lack of cognitive ability and a hopeless state that is in need of healing.  The depiction of blindness in Mark originates out of the authors use of blindness as a metaphor for lack of cognitive ability (Mk 4:12; 8:18) and the lack of characterization of the blind man at Bethsaida (8:22-23). This view on blindness is, in comparison to a modern view, difficult, as it marginalizes persons with blindness as inconsiderate and not fully human. The view of blindness is somewhat nuanced, however, by the fuller characterization of Bartimaeus (10:46-52). The essay then discusses, in dialogue with disability studies, the complexity of Mark’s uses of blindness as a metaphor and of the difficulties of our modern, often generalized, views of blindness in antiquity and how the view of blindness in Marks gospel both constructs and deconstructs blindness as a disability. Student thesisinfo:eu-repo/semantics/bachelorThesistexthttp://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-242065application/pdfinfo:eu-repo/semantics/openAccess
collection NDLTD
language Swedish
format Others
sources NDLTD
topic Blindness
Blindness as metaphor
Disability Studies
Gospel of Mark
Mark 4:10-12
Mark 8:14-21
Mark 8:22-26
Mark 10:46-52
Blindhet
Blindhet som metafor
Funktionsnedsättningar
Markusevangeliet
Mark 4:10-12
Mark 8:14-21
Mark 8:22-26
Mark 10:46-52
spellingShingle Blindness
Blindness as metaphor
Disability Studies
Gospel of Mark
Mark 4:10-12
Mark 8:14-21
Mark 8:22-26
Mark 10:46-52
Blindhet
Blindhet som metafor
Funktionsnedsättningar
Markusevangeliet
Mark 4:10-12
Mark 8:14-21
Mark 8:22-26
Mark 10:46-52
Sernheim, Jacob
Markus syn på blindhet : Analys av en metafor, dess funktion och dysfunktion
description This essay examines the theme of blindness in the Gospel of Mark. The two main questions asked are: 1) “What is Mark’s view on blindness?” and 2) “How does the Gospel of Mark’s view on blindness inform the current discourse of disability studies and how can we interpret Mark’s view on blindness today?” By the methods of metaphor analysis and character analysis, four passages of the Gospel are studied (Mark 4:10-12; 8:14-21; 22-26; 10:46-52). The analysis concludes that blindness is depicted by the author of the Gospel as a disability which also consist of a lack of cognitive ability and a hopeless state that is in need of healing.  The depiction of blindness in Mark originates out of the authors use of blindness as a metaphor for lack of cognitive ability (Mk 4:12; 8:18) and the lack of characterization of the blind man at Bethsaida (8:22-23). This view on blindness is, in comparison to a modern view, difficult, as it marginalizes persons with blindness as inconsiderate and not fully human. The view of blindness is somewhat nuanced, however, by the fuller characterization of Bartimaeus (10:46-52). The essay then discusses, in dialogue with disability studies, the complexity of Mark’s uses of blindness as a metaphor and of the difficulties of our modern, often generalized, views of blindness in antiquity and how the view of blindness in Marks gospel both constructs and deconstructs blindness as a disability.
author Sernheim, Jacob
author_facet Sernheim, Jacob
author_sort Sernheim, Jacob
title Markus syn på blindhet : Analys av en metafor, dess funktion och dysfunktion
title_short Markus syn på blindhet : Analys av en metafor, dess funktion och dysfunktion
title_full Markus syn på blindhet : Analys av en metafor, dess funktion och dysfunktion
title_fullStr Markus syn på blindhet : Analys av en metafor, dess funktion och dysfunktion
title_full_unstemmed Markus syn på blindhet : Analys av en metafor, dess funktion och dysfunktion
title_sort markus syn på blindhet : analys av en metafor, dess funktion och dysfunktion
publisher Uppsala universitet, Nya testamentets exegetik
publishDate 2015
url http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-242065
work_keys_str_mv AT sernheimjacob markussynpablindhetanalysavenmetafordessfunktionochdysfunktion
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