Här finns inget evangelium kvar : En kvalitativ intervjustudie av Svenska kyrkans representanters syn på klimatförändringarna, den yttersta dagen och människor med existentiell ångest.
During the 20th century, our planet and its population have faced a number of environmental challenges. The climate on earth is changing and it is most likely due to human activity and the destruction of the earth's resources, ecosystems and waterways. More recently a very active environmental...
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Linnéuniversitetet, Institutionen för kulturvetenskaper (KV)
2020
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ndltd-UPSALLA1-oai-DiVA.org-lnu-936202021-01-21T05:31:09ZHär finns inget evangelium kvar : En kvalitativ intervjustudie av Svenska kyrkans representanters syn på klimatförändringarna, den yttersta dagen och människor med existentiell ångest.sweThere’s no gospel left : A qualitative interview study of the views of the Church of Sweden on climate change, judgement day and people with existential anxietyAndersson, AntonLinnéuniversitetet, Institutionen för kulturvetenskaper (KV)2020Swedish ChurchClimate changeClimate-anxietyNew TestamentBook of RevelationsReligionApocalypseChristianitySocial constructivismSecularization.Svenska kyrkanKlimatförändringarKlimatångestNya testamentetUppenbarelsebokenReligionApokalypsKristendomSocialkonstruktivismSekularisering.Religious StudiesReligionsvetenskapDuring the 20th century, our planet and its population have faced a number of environmental challenges. The climate on earth is changing and it is most likely due to human activity and the destruction of the earth's resources, ecosystems and waterways. More recently a very active environmental movement is taking up more space in people's lives. In many ways, it can be considered that climate change, and the movement that accompanied it, created a generation of people who proclaim a doom as a result of human destruction of the planet. I have conducted qualitative online interviews with nine representatives from the Church of Sweden, mainly church pastors from southern Sweden, to see how they relate to climate change, their views on judgement day and how they respond to people in their office who have anxiety and are concerned about climate change and the possible destruction of the human race. The result shows that all respondents in the survey place a great focus on man's individual and collective responsibility in the care for the earth, that is, according to them, God's creation. Through Berger’s social-constructivist theories of secularization, the study shows that the climate movement itself sometimes lacks Christian values of optimism and Christian concepts, such as God's grace, forgiveness, and hope. It thus gives the impression that the movement in some ways has a secular character. In contrast to this, the representatives of the Swedish Church claim to have a hopeful attitude and mostly believe that climate change is not part of the eschatological prophecies described in the Bible. However, they often reason that one cannot know for certain what the future holds, but as they hope and long for Christ's return, they have no fear but instead put their faith in hope and in God. They believe there is a clearer optimism on their part in the form of forgiveness, grace and hope and are willing to lead by example by caring for people who fear and encourage them to hope and the trust in God. Student thesisinfo:eu-repo/semantics/bachelorThesistexthttp://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-93620application/pdfinfo:eu-repo/semantics/openAccess |
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NDLTD |
language |
Swedish |
format |
Others
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sources |
NDLTD |
topic |
Swedish Church Climate change Climate-anxiety New Testament Book of Revelations Religion Apocalypse Christianity Social constructivism Secularization. Svenska kyrkan Klimatförändringar Klimatångest Nya testamentet Uppenbarelseboken Religion Apokalyps Kristendom Socialkonstruktivism Sekularisering. Religious Studies Religionsvetenskap |
spellingShingle |
Swedish Church Climate change Climate-anxiety New Testament Book of Revelations Religion Apocalypse Christianity Social constructivism Secularization. Svenska kyrkan Klimatförändringar Klimatångest Nya testamentet Uppenbarelseboken Religion Apokalyps Kristendom Socialkonstruktivism Sekularisering. Religious Studies Religionsvetenskap Andersson, Anton Här finns inget evangelium kvar : En kvalitativ intervjustudie av Svenska kyrkans representanters syn på klimatförändringarna, den yttersta dagen och människor med existentiell ångest. |
description |
During the 20th century, our planet and its population have faced a number of environmental challenges. The climate on earth is changing and it is most likely due to human activity and the destruction of the earth's resources, ecosystems and waterways. More recently a very active environmental movement is taking up more space in people's lives. In many ways, it can be considered that climate change, and the movement that accompanied it, created a generation of people who proclaim a doom as a result of human destruction of the planet. I have conducted qualitative online interviews with nine representatives from the Church of Sweden, mainly church pastors from southern Sweden, to see how they relate to climate change, their views on judgement day and how they respond to people in their office who have anxiety and are concerned about climate change and the possible destruction of the human race. The result shows that all respondents in the survey place a great focus on man's individual and collective responsibility in the care for the earth, that is, according to them, God's creation. Through Berger’s social-constructivist theories of secularization, the study shows that the climate movement itself sometimes lacks Christian values of optimism and Christian concepts, such as God's grace, forgiveness, and hope. It thus gives the impression that the movement in some ways has a secular character. In contrast to this, the representatives of the Swedish Church claim to have a hopeful attitude and mostly believe that climate change is not part of the eschatological prophecies described in the Bible. However, they often reason that one cannot know for certain what the future holds, but as they hope and long for Christ's return, they have no fear but instead put their faith in hope and in God. They believe there is a clearer optimism on their part in the form of forgiveness, grace and hope and are willing to lead by example by caring for people who fear and encourage them to hope and the trust in God. |
author |
Andersson, Anton |
author_facet |
Andersson, Anton |
author_sort |
Andersson, Anton |
title |
Här finns inget evangelium kvar : En kvalitativ intervjustudie av Svenska kyrkans representanters syn på klimatförändringarna, den yttersta dagen och människor med existentiell ångest. |
title_short |
Här finns inget evangelium kvar : En kvalitativ intervjustudie av Svenska kyrkans representanters syn på klimatförändringarna, den yttersta dagen och människor med existentiell ångest. |
title_full |
Här finns inget evangelium kvar : En kvalitativ intervjustudie av Svenska kyrkans representanters syn på klimatförändringarna, den yttersta dagen och människor med existentiell ångest. |
title_fullStr |
Här finns inget evangelium kvar : En kvalitativ intervjustudie av Svenska kyrkans representanters syn på klimatförändringarna, den yttersta dagen och människor med existentiell ångest. |
title_full_unstemmed |
Här finns inget evangelium kvar : En kvalitativ intervjustudie av Svenska kyrkans representanters syn på klimatförändringarna, den yttersta dagen och människor med existentiell ångest. |
title_sort |
här finns inget evangelium kvar : en kvalitativ intervjustudie av svenska kyrkans representanters syn på klimatförändringarna, den yttersta dagen och människor med existentiell ångest. |
publisher |
Linnéuniversitetet, Institutionen för kulturvetenskaper (KV) |
publishDate |
2020 |
url |
http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-93620 |
work_keys_str_mv |
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_version_ |
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