Religionens synlighet i sociala medier : En innehållsanalys om moskédebatter på facebook
The purpose of this study is to examine how religion and the construction of new religious buildings are debated in social media. The study is based on two research questions concerning the main arguments about the mosque building in Karlstad and what kind of image of Muslims and Islam that exist. D...
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Karlstads universitet, Fakulteten för humaniora och samhällsvetenskap (from 2013)
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ndltd-UPSALLA1-oai-DiVA.org-kau-660812018-02-06T02:35:29ZReligionens synlighet i sociala medier : En innehållsanalys om moskédebatter på facebooksweBruno, ElinKarlstads universitet, Fakulteten för humaniora och samhällsvetenskap (from 2013)2018Islamophobia Mosque Social media Muslim Content analysisIslamofobi Moské Sociala medier Muslim InnehållsanalysReligious StudiesReligionsvetenskapThe purpose of this study is to examine how religion and the construction of new religious buildings are debated in social media. The study is based on two research questions concerning the main arguments about the mosque building in Karlstad and what kind of image of Muslims and Islam that exist. Data were collected from two Facebook-groups, Ja till moské i Karlstad and Nej tack till moské i Karlstad and analyzed and categorised with a content analysis and image analysis. The theory of the study rests on Mattias Gardell’s definition of Islamophobia. The theory also includes Klas Borell’s definition of NIMBY and the concept of cyber-Islamophobia by Göran Larsson. The result showed that most arguments concerning the building of the mosque were based on arguments of freedom of religion. The positive arguments claimed a mosque was good for the city and the freedom of religion. The arguments that were negative claimed a mosque would be a threat to the freedom of religion, since they claimed Islam is violent and that the location for the mosque should be used for something better (housing, school, activities, etc.). Muslims and Islam i portrayed mostly negative and stereotyped. However, these stereotypes are contradicted by Muslims who claims their religion to be peaceful and respectful.the result showed that the arguments overall was Islamophobic even though some arguments in favor to defend that Islam exist. Student thesisinfo:eu-repo/semantics/bachelorThesistexthttp://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-66081application/pdfinfo:eu-repo/semantics/openAccess |
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Swedish |
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Others
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Islamophobia Mosque Social media Muslim Content analysis Islamofobi Moské Sociala medier Muslim Innehållsanalys Religious Studies Religionsvetenskap |
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Islamophobia Mosque Social media Muslim Content analysis Islamofobi Moské Sociala medier Muslim Innehållsanalys Religious Studies Religionsvetenskap Bruno, Elin Religionens synlighet i sociala medier : En innehållsanalys om moskédebatter på facebook |
description |
The purpose of this study is to examine how religion and the construction of new religious buildings are debated in social media. The study is based on two research questions concerning the main arguments about the mosque building in Karlstad and what kind of image of Muslims and Islam that exist. Data were collected from two Facebook-groups, Ja till moské i Karlstad and Nej tack till moské i Karlstad and analyzed and categorised with a content analysis and image analysis. The theory of the study rests on Mattias Gardell’s definition of Islamophobia. The theory also includes Klas Borell’s definition of NIMBY and the concept of cyber-Islamophobia by Göran Larsson. The result showed that most arguments concerning the building of the mosque were based on arguments of freedom of religion. The positive arguments claimed a mosque was good for the city and the freedom of religion. The arguments that were negative claimed a mosque would be a threat to the freedom of religion, since they claimed Islam is violent and that the location for the mosque should be used for something better (housing, school, activities, etc.). Muslims and Islam i portrayed mostly negative and stereotyped. However, these stereotypes are contradicted by Muslims who claims their religion to be peaceful and respectful.the result showed that the arguments overall was Islamophobic even though some arguments in favor to defend that Islam exist. |
author |
Bruno, Elin |
author_facet |
Bruno, Elin |
author_sort |
Bruno, Elin |
title |
Religionens synlighet i sociala medier : En innehållsanalys om moskédebatter på facebook |
title_short |
Religionens synlighet i sociala medier : En innehållsanalys om moskédebatter på facebook |
title_full |
Religionens synlighet i sociala medier : En innehållsanalys om moskédebatter på facebook |
title_fullStr |
Religionens synlighet i sociala medier : En innehållsanalys om moskédebatter på facebook |
title_full_unstemmed |
Religionens synlighet i sociala medier : En innehållsanalys om moskédebatter på facebook |
title_sort |
religionens synlighet i sociala medier : en innehållsanalys om moskédebatter på facebook |
publisher |
Karlstads universitet, Fakulteten för humaniora och samhällsvetenskap (from 2013) |
publishDate |
2018 |
url |
http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-66081 |
work_keys_str_mv |
AT brunoelin religionenssynlighetisocialamediereninnehallsanalysommoskedebatterpafacebook |
_version_ |
1718613386722279424 |