God's unique priest (Nyamesofopreko) :christology in the Akan context

<p>This study entails a constructive contribution towards a contemporary reinterpretation, within the Akan context, of the classic Christian notion of Christ&rsquo === s person and work as Mediator between God and humanity. Specifically, I endeavour to reinterpret aspects of the Christian...

Full description

Bibliographic Details
Main Author: Robert Owusu Agyarko
Format: Others
Language:English
Published: 2009
Subjects:
Online Access:http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=gen8Srv25Nme4_6416_1298547178
id ndltd-UNWC-oai-UWC_ETD-http%3A%2F%2Fetd.uwc.ac.za%2Findex.php%3Fmodule%3Detd%26action%3Dviewtitle%26id%3Dgen8Srv25Nme4_6416_1298547178
record_format oai_dc
spelling ndltd-UNWC-oai-UWC_ETD-http%3A%2F%2Fetd.uwc.ac.za%2Findex.php%3Fmodule%3Detd%26action%3Dviewtitle%26id%3Dgen8Srv25Nme4_6416_12985471782013-01-08T12:42:21Z God's unique priest (Nyamesofopreko) :christology in the Akan context Robert Owusu Agyarko Afomusuyideε Akan Ancestors Atonement Christology Divinity Humanity Mediator Nyamesofopreko Okra (Nyamekrateasefo). <p>This study entails a constructive contribution towards a contemporary reinterpretation, within the Akan context, of the classic Christian notion of Christ&rsquo s person and work as Mediator between God and humanity. Specifically, I endeavour to reinterpret aspects of the Christian confession of faith as formulated by the Council of Chalcedon (451) that, Jesus Christ is &ldquo truly God&rdquo (vere Deus) as well as &ldquo truly human&rdquo (vere homo). I build on the notion that the relationship between these two claims may also be understood in terms of the one &ldquo person&rdquo and the two &ldquo natures&rdquo of Jesus Christ. The work of Christ is reinterpreted from this perspective. The thesis is divided into two main parts. The first part, which covers the first four chapters, entail reviews of some of the dominant African Christologies &ndash with particular reference to divine conqueror and ancestor Christologies. In these chapters, the adequacy of the mentioned Christologies is assessed with reference to the Nicene/Chalcedonian confessional definition concerning the person of Christ. The conclusion reached is that these Christologies do not adequately express the person of Christ as truly divine as well as truly human as defined by the first four ecumenical councils. As a result, these Christologies also express the work of Christ, particularly his atonement in a less adequate way.</p> 2009 Thesis and dissertation Pdf http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=gen8Srv25Nme4_6416_1298547178 English ZA Copyright: University of the Western Cape
collection NDLTD
language English
format Others
sources NDLTD
topic Afomusuyideε
Akan
Ancestors
Atonement
Christology
Divinity
Humanity
Mediator
Nyamesofopreko
Okra (Nyamekrateasefo).
spellingShingle Afomusuyideε
Akan
Ancestors
Atonement
Christology
Divinity
Humanity
Mediator
Nyamesofopreko
Okra (Nyamekrateasefo).
Robert Owusu Agyarko
God's unique priest (Nyamesofopreko) :christology in the Akan context
description <p>This study entails a constructive contribution towards a contemporary reinterpretation, within the Akan context, of the classic Christian notion of Christ&rsquo === s person and work as Mediator between God and humanity. Specifically, I endeavour to reinterpret aspects of the Christian confession of faith as formulated by the Council of Chalcedon (451) that, Jesus Christ is &ldquo === truly God&rdquo === (vere Deus) as well as &ldquo === truly human&rdquo === (vere homo). I build on the notion that the relationship between these two claims may also be understood in terms of the one &ldquo === person&rdquo === and the two &ldquo === natures&rdquo === of Jesus Christ. The work of Christ is reinterpreted from this perspective. The thesis is divided into two main parts. The first part, which covers the first four chapters, entail reviews of some of the dominant African Christologies &ndash === with particular reference to divine conqueror and ancestor Christologies. In these chapters, the adequacy of the mentioned Christologies is assessed with reference to the Nicene/Chalcedonian confessional definition concerning the person of Christ. The conclusion reached is that these Christologies do not adequately express the person of Christ as truly divine as well as truly human as defined by the first four ecumenical councils. As a result, these Christologies also express the work of Christ, particularly his atonement in a less adequate way.</p>
author Robert Owusu Agyarko
author_facet Robert Owusu Agyarko
author_sort Robert Owusu Agyarko
title God's unique priest (Nyamesofopreko) :christology in the Akan context
title_short God's unique priest (Nyamesofopreko) :christology in the Akan context
title_full God's unique priest (Nyamesofopreko) :christology in the Akan context
title_fullStr God's unique priest (Nyamesofopreko) :christology in the Akan context
title_full_unstemmed God's unique priest (Nyamesofopreko) :christology in the Akan context
title_sort god's unique priest (nyamesofopreko) :christology in the akan context
publishDate 2009
url http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=gen8Srv25Nme4_6416_1298547178
work_keys_str_mv AT robertowusuagyarko godsuniquepriestnyamesofoprekochristologyintheakancontext
_version_ 1716506989755891712