God's unique priest (Nyamesofopreko) :christology in the Akan context
<p>This study entails a constructive contribution towards a contemporary reinterpretation, within the Akan context, of the classic Christian notion of Christ&rsquo === s person and work as Mediator between God and humanity. Specifically, I endeavour to reinterpret aspects of the Christian...
Main Author: | |
---|---|
Format: | Others |
Language: | English |
Published: |
2009
|
Subjects: | |
Online Access: | http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=gen8Srv25Nme4_6416_1298547178 |
id |
ndltd-UNWC-oai-UWC_ETD-http%3A%2F%2Fetd.uwc.ac.za%2Findex.php%3Fmodule%3Detd%26action%3Dviewtitle%26id%3Dgen8Srv25Nme4_6416_1298547178 |
---|---|
record_format |
oai_dc |
spelling |
ndltd-UNWC-oai-UWC_ETD-http%3A%2F%2Fetd.uwc.ac.za%2Findex.php%3Fmodule%3Detd%26action%3Dviewtitle%26id%3Dgen8Srv25Nme4_6416_12985471782013-01-08T12:42:21Z God's unique priest (Nyamesofopreko) :christology in the Akan context Robert Owusu Agyarko Afomusuyideε Akan Ancestors Atonement Christology Divinity Humanity Mediator Nyamesofopreko Okra (Nyamekrateasefo). <p>This study entails a constructive contribution towards a contemporary reinterpretation, within the Akan context, of the classic Christian notion of Christ&rsquo s person and work as Mediator between God and humanity. Specifically, I endeavour to reinterpret aspects of the Christian confession of faith as formulated by the Council of Chalcedon (451) that, Jesus Christ is &ldquo truly God&rdquo (vere Deus) as well as &ldquo truly human&rdquo (vere homo). I build on the notion that the relationship between these two claims may also be understood in terms of the one &ldquo person&rdquo and the two &ldquo natures&rdquo of Jesus Christ. The work of Christ is reinterpreted from this perspective. The thesis is divided into two main parts. The first part, which covers the first four chapters, entail reviews of some of the dominant African Christologies &ndash with particular reference to divine conqueror and ancestor Christologies. In these chapters, the adequacy of the mentioned Christologies is assessed with reference to the Nicene/Chalcedonian confessional definition concerning the person of Christ. The conclusion reached is that these Christologies do not adequately express the person of Christ as truly divine as well as truly human as defined by the first four ecumenical councils. As a result, these Christologies also express the work of Christ, particularly his atonement in a less adequate way.</p> 2009 Thesis and dissertation Pdf http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=gen8Srv25Nme4_6416_1298547178 English ZA Copyright: University of the Western Cape |
collection |
NDLTD |
language |
English |
format |
Others
|
sources |
NDLTD |
topic |
Afomusuyideε Akan Ancestors Atonement Christology Divinity Humanity Mediator Nyamesofopreko Okra (Nyamekrateasefo). |
spellingShingle |
Afomusuyideε Akan Ancestors Atonement Christology Divinity Humanity Mediator Nyamesofopreko Okra (Nyamekrateasefo). Robert Owusu Agyarko God's unique priest (Nyamesofopreko) :christology in the Akan context |
description |
<p>This study entails a constructive contribution towards a contemporary reinterpretation, within the Akan context, of the classic Christian notion of Christ&rsquo === s person and work as Mediator between God and humanity. Specifically, I endeavour to reinterpret aspects of the Christian confession of faith as formulated by the Council of Chalcedon (451) that, Jesus Christ is &ldquo === truly God&rdquo === (vere Deus) as well as &ldquo === truly human&rdquo === (vere homo). I build on the notion that the relationship between these two claims may also be understood in terms of the one &ldquo === person&rdquo === and the two &ldquo === natures&rdquo === of Jesus Christ. The work of Christ is reinterpreted from this perspective. The thesis is divided into two main parts. The first part, which covers the first four chapters, entail reviews of some of the dominant African Christologies &ndash === with particular reference to divine conqueror and ancestor Christologies. In these chapters, the adequacy of the mentioned Christologies is assessed with reference to the Nicene/Chalcedonian confessional definition concerning the person of Christ. The conclusion reached is that these Christologies do not adequately express the person of Christ as truly divine as well as truly human as defined by the first four ecumenical councils. As a result, these Christologies also express the work of Christ, particularly his atonement in a less adequate way.</p> |
author |
Robert Owusu Agyarko |
author_facet |
Robert Owusu Agyarko |
author_sort |
Robert Owusu Agyarko |
title |
God's unique priest (Nyamesofopreko) :christology in the Akan context |
title_short |
God's unique priest (Nyamesofopreko) :christology in the Akan context |
title_full |
God's unique priest (Nyamesofopreko) :christology in the Akan context |
title_fullStr |
God's unique priest (Nyamesofopreko) :christology in the Akan context |
title_full_unstemmed |
God's unique priest (Nyamesofopreko) :christology in the Akan context |
title_sort |
god's unique priest (nyamesofopreko) :christology in the akan context |
publishDate |
2009 |
url |
http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=gen8Srv25Nme4_6416_1298547178 |
work_keys_str_mv |
AT robertowusuagyarko godsuniquepriestnyamesofoprekochristologyintheakancontext |
_version_ |
1716506989755891712 |