Los Perros del Paraíso de Abel Posse: Mito, Rebelión y el Eterno Presente de la Historia Latinoamericana

Humorous and sarcastic on every page, the historical novel Los perros del paraíso (1983) by Abel Posse, presents itself as an iconoclast and subversive response to the historical account of the so-called discovery of the New World and the role played in it by Christopher Columbus. In this post-Boom...

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Main Author: Aguirre Perez, Fernando Alfredo
Format: Others
Published: ScholarWorks@UMass Amherst 2011
Subjects:
Online Access:https://scholarworks.umass.edu/theses/572
https://scholarworks.umass.edu/cgi/viewcontent.cgi?article=1663&context=theses
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spelling ndltd-UMASS-oai-scholarworks.umass.edu-theses-16632020-12-02T14:44:14Z Los Perros del Paraíso de Abel Posse: Mito, Rebelión y el Eterno Presente de la Historia Latinoamericana Aguirre Perez, Fernando Alfredo Humorous and sarcastic on every page, the historical novel Los perros del paraíso (1983) by Abel Posse, presents itself as an iconoclast and subversive response to the historical account of the so-called discovery of the New World and the role played in it by Christopher Columbus. In this post-Boom narrative, linear time collapses and events conflate to depict a fantastic world where anachronism makes almost anything possible. Comic and grotesque in their attributes, characters appear performing a colonial play in which the absurd is apparently the sole stable rule. However, underneath this joyful surface, a colonial reason flows to confirm European Self and Indigenous Other in their classical division of ideological labor: master and slave, superior and inferior. A mystic Columbus, convinced he has finally found the Earthly Paradise and naïve Caribbeans, who believe conquerors are their returned gods reshape the myths of Latin American history not only as a total non-sense, but even worse, as an eternal condemnation of continuing its present condition of subordination. This process of mythification of history implies what I call its dehistorization, which means its epistemological cancellation as an explanatory discourse of human events. The ontological degradation of Columbus to an ape self-exiled from social life, and of indigenous as both cannibals and the perros del paraíso deprived from having a voice and having the will to rebell is the most eloquent proof that debasement of history is a consequence of the survival of a colonial point of view, which structures this novel as a whole. 2011-01-01T08:00:00Z text application/pdf https://scholarworks.umass.edu/theses/572 https://scholarworks.umass.edu/cgi/viewcontent.cgi?article=1663&context=theses Masters Theses 1911 - February 2014 ScholarWorks@UMass Amherst Historical novel Colonialism Myth Dehistorization Postcolonial Latin American Literature Spanish and Portuguese Language and Literature
collection NDLTD
format Others
sources NDLTD
topic Historical novel
Colonialism
Myth
Dehistorization
Postcolonial
Latin American Literature
Spanish and Portuguese Language and Literature
spellingShingle Historical novel
Colonialism
Myth
Dehistorization
Postcolonial
Latin American Literature
Spanish and Portuguese Language and Literature
Aguirre Perez, Fernando Alfredo
Los Perros del Paraíso de Abel Posse: Mito, Rebelión y el Eterno Presente de la Historia Latinoamericana
description Humorous and sarcastic on every page, the historical novel Los perros del paraíso (1983) by Abel Posse, presents itself as an iconoclast and subversive response to the historical account of the so-called discovery of the New World and the role played in it by Christopher Columbus. In this post-Boom narrative, linear time collapses and events conflate to depict a fantastic world where anachronism makes almost anything possible. Comic and grotesque in their attributes, characters appear performing a colonial play in which the absurd is apparently the sole stable rule. However, underneath this joyful surface, a colonial reason flows to confirm European Self and Indigenous Other in their classical division of ideological labor: master and slave, superior and inferior. A mystic Columbus, convinced he has finally found the Earthly Paradise and naïve Caribbeans, who believe conquerors are their returned gods reshape the myths of Latin American history not only as a total non-sense, but even worse, as an eternal condemnation of continuing its present condition of subordination. This process of mythification of history implies what I call its dehistorization, which means its epistemological cancellation as an explanatory discourse of human events. The ontological degradation of Columbus to an ape self-exiled from social life, and of indigenous as both cannibals and the perros del paraíso deprived from having a voice and having the will to rebell is the most eloquent proof that debasement of history is a consequence of the survival of a colonial point of view, which structures this novel as a whole.
author Aguirre Perez, Fernando Alfredo
author_facet Aguirre Perez, Fernando Alfredo
author_sort Aguirre Perez, Fernando Alfredo
title Los Perros del Paraíso de Abel Posse: Mito, Rebelión y el Eterno Presente de la Historia Latinoamericana
title_short Los Perros del Paraíso de Abel Posse: Mito, Rebelión y el Eterno Presente de la Historia Latinoamericana
title_full Los Perros del Paraíso de Abel Posse: Mito, Rebelión y el Eterno Presente de la Historia Latinoamericana
title_fullStr Los Perros del Paraíso de Abel Posse: Mito, Rebelión y el Eterno Presente de la Historia Latinoamericana
title_full_unstemmed Los Perros del Paraíso de Abel Posse: Mito, Rebelión y el Eterno Presente de la Historia Latinoamericana
title_sort los perros del paraíso de abel posse: mito, rebelión y el eterno presente de la historia latinoamericana
publisher ScholarWorks@UMass Amherst
publishDate 2011
url https://scholarworks.umass.edu/theses/572
https://scholarworks.umass.edu/cgi/viewcontent.cgi?article=1663&context=theses
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