| Summary: | This dissertation is a study of a phenomenon, namely the existence of individuals who have actively committed their lives to social change. The study was designed to explore two aspects of social activism: (a) how these individuals were able to follow careers in social change work; and, (b) that aspect of consciousness through which these individuals come to know the world in a certain way. This way of knowing involves a commitment to ending oppression, an understanding that oppression is a constructed phenomena that can be changed, and a commitment to change that is based on concepts of participation and volition. The most salient theme to emerge in regard to the career paths of these individuals was its gradual, unplanned nature. Within that theme, there were a number of commonalities or patterns that acted as catalysts for their career paths. These patterns were: (a) A sense of being different; (b) experiences of cognitive dissonance; (c) being "noticed" by others; and, (d) intellectual aptitude. As to the development of consciousness, the theme that illuminated all of the choices made by these individuals was their commitment to a set of values rooted in concepts of freedom and equality. Patterns or commonalities within this theme were: (a) The sense that these values had always been with them; and, (b) these values had led them to act outside of, or beyond, their socialization experience. Finally, the researcher focuses on her own meaning making which, while rooted in the themes and patterns that emerged, is neither a clear synthesis nor a prescriptive analysis. Instead, the meaning making moves the findings into new theoretical perspectives and brings to the foreground new phenomenological issues that deal with the acausal and multi-causal nature of the themes and patterns. Those relationships included the acausal phenomena of synchronicity, and the interactive and multi-causal nature of the other themes and patterns. She then suggests that neither socialization nor educational experience can fully explain either aspect of the phenomenon. Beyond socialization and beyond educational experiences, there seem to be some transactional connections between consciousness and a specific set of values.
|
|---|
