Educating for good judgment

What should be the primary aims of education? How might these aims be realized? These are foundational questions which Plato raised long ago in his Republic. The first of these questions is a normative, and profoundly philosophical, one which provides guidance to the whole endeavor of education. The...

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Main Author: Yos, Thomas S
Other Authors: Deutsch, Eliot
Format: Others
Language:en-US
Published: University of Hawaii at Manoa 2008
Online Access:http://proquest.umi.com/pqdweb?index=0&did=765044631&SrchMode=1&sid=5&Fmt=2&VInst=PROD&VType=PQD&RQT=309&VName=PQD&TS=1209165406&clientId=23440
http://hdl.handle.net/10125/3048
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spelling ndltd-UHAWAII-oai-scholarspace.manoa.hawaii.edu-10125-30482013-01-08T11:09:34ZEducating for good judgmentYos, Thomas SWhat should be the primary aims of education? How might these aims be realized? These are foundational questions which Plato raised long ago in his Republic. The first of these questions is a normative, and profoundly philosophical, one which provides guidance to the whole endeavor of education. The second of these questions is a pedagogical one which informs educators as to how their work can be best conducted. In this work I endeavor to answer these interlocking educational questions. I follow most closely in the footsteps of John Dewey. I believe that Dewey had it right when, decades ago, he argued that education ought to be concerned with the cultivation of good judgment. But here a difficulty arises. For "good judgment" is a complex philosophical concept which spills over into considerations of thinking, knowing, deciding, and acting. Despite the efforts of philosophers such as Aristotle, Kant, and Dewey, there is a lack of agreement about the precise meaning of good judgment. Before moving into matters of education, then, I first endeavor to vanquish this lack of conceptual clarity. What is good judgment? What are its elements? Can it, for that matter, even be cultivated? Having gotten clear on what good judgment is, I turn to matters of education. First, I argue that a vital task of education is the cultivation of good judgment. I then turn to the practical matter of how one might go about cultivating good judgment. The community of inquiry approach employed by The Philosophy for Children Program, I contend, is an effective pedagogical means through which to cultivate good judgment.Thesis (Ph. D.)--University of Hawaii at Manoa, 2002.Mode of access: World Wide Web.Includes bibliographical references (leaves 285-296).Electronic reproduction.Also available by subscription via World Wide Webxiii, 296 leaves, bound 29 cmUniversity of Hawaii at ManoaDeutsch, Eliot2008-10-24T23:56:20Z2008-10-24T23:56:20Z20022002-12ThesisTextelectronic resourcehttp://proquest.umi.com/pqdweb?index=0&did=765044631&SrchMode=1&sid=5&Fmt=2&VInst=PROD&VType=PQD&RQT=309&VName=PQD&TS=1209165406&clientId=23440http://hdl.handle.net/10125/3048en-USTheses for the degree of Doctor of Philosophy (University of Hawaii at Manoa) no. 4281All UHM dissertations and theses are protected by copyright. They may be viewed from this source for any purpose, but reproduction or distribution in any format is prohibited without written permission from the copyright owner.https://scholarspace.manoa.hawaii.edu/handle/10125/2133
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description What should be the primary aims of education? How might these aims be realized? These are foundational questions which Plato raised long ago in his Republic. The first of these questions is a normative, and profoundly philosophical, one which provides guidance to the whole endeavor of education. The second of these questions is a pedagogical one which informs educators as to how their work can be best conducted. In this work I endeavor to answer these interlocking educational questions. I follow most closely in the footsteps of John Dewey. I believe that Dewey had it right when, decades ago, he argued that education ought to be concerned with the cultivation of good judgment. But here a difficulty arises. For "good judgment" is a complex philosophical concept which spills over into considerations of thinking, knowing, deciding, and acting. Despite the efforts of philosophers such as Aristotle, Kant, and Dewey, there is a lack of agreement about the precise meaning of good judgment. Before moving into matters of education, then, I first endeavor to vanquish this lack of conceptual clarity. What is good judgment? What are its elements? Can it, for that matter, even be cultivated? Having gotten clear on what good judgment is, I turn to matters of education. First, I argue that a vital task of education is the cultivation of good judgment. I then turn to the practical matter of how one might go about cultivating good judgment. The community of inquiry approach employed by The Philosophy for Children Program, I contend, is an effective pedagogical means through which to cultivate good judgment. === Thesis (Ph. D.)--University of Hawaii at Manoa, 2002. === Mode of access: World Wide Web. === Includes bibliographical references (leaves 285-296). === Electronic reproduction. === Also available by subscription via World Wide Web === xiii, 296 leaves, bound 29 cm
author2 Deutsch, Eliot
author_facet Deutsch, Eliot
Yos, Thomas S
author Yos, Thomas S
spellingShingle Yos, Thomas S
Educating for good judgment
author_sort Yos, Thomas S
title Educating for good judgment
title_short Educating for good judgment
title_full Educating for good judgment
title_fullStr Educating for good judgment
title_full_unstemmed Educating for good judgment
title_sort educating for good judgment
publisher University of Hawaii at Manoa
publishDate 2008
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