"Where are the moderate Muslims?" : fraught Muslim positionalities in post-9/11 New York

This dissertation examines how the ongoing repercussions of the September 11, 2001 attacks on The World Trade Center (“9/11”), and the haunting legacy of the Twin Towers’ collapse, have affected the religious subjectivities, identity positionings and spatial perceptions of American Muslims living in...

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Main Author: Mohibullah, Huma
Language:English
Published: University of British Columbia 2017
Online Access:http://hdl.handle.net/2429/61552
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spelling ndltd-UBC-oai-circle.library.ubc.ca-2429-615522018-01-05T17:29:47Z "Where are the moderate Muslims?" : fraught Muslim positionalities in post-9/11 New York Mohibullah, Huma This dissertation examines how the ongoing repercussions of the September 11, 2001 attacks on The World Trade Center (“9/11”), and the haunting legacy of the Twin Towers’ collapse, have affected the religious subjectivities, identity positionings and spatial perceptions of American Muslims living in New York City. Anti-Muslim conservatives continue to perceive Islam as an inherently extremist political system and cynically ask, “Where are the moderate Muslims?” In this framing, Muslim Americans are often de-Americanized and treated as outsiders in the United States—a narrative that was exacerbated during Donald Trump's presidential campaign. Based on 24 months of fieldwork, my dissertation analyzes, first, how Muslim New Yorkers navigate the suggestion that religious moderation among Muslims is a rarity and that Islam is antithetical to liberal democratic values. I show that while some reject the use of “moderate” in Islamophobic discourses, others position themselves as moderate and progressive Muslims using particular religious interpretations and practices (especially those emphasizing gender egalitarianism and LGBT inclusion), as well as civic engagement, public events, and other forms of political action. My analysis also pays attention to the spatial dimension of Muslim New Yorkers’ senses of self, first in relation to ongoing surveillance by the NYPD, and secondly, in relation to the World Trade Center. Using examples such as the highly controversial "Ground Zero Mosque," it shows how Muslim subjectivities are embodied and spatialized through affective relationships with certain places. Arts, Faculty of Anthropology, Department of Graduate 2017-05-08T19:12:01Z 2017-05-08T19:12:01Z 2017 2017-09 Text Thesis/Dissertation http://hdl.handle.net/2429/61552 eng Attribution-NonCommercial-NoDerivatives 4.0 International http://creativecommons.org/licenses/by-nc-nd/4.0/ University of British Columbia
collection NDLTD
language English
sources NDLTD
description This dissertation examines how the ongoing repercussions of the September 11, 2001 attacks on The World Trade Center (“9/11”), and the haunting legacy of the Twin Towers’ collapse, have affected the religious subjectivities, identity positionings and spatial perceptions of American Muslims living in New York City. Anti-Muslim conservatives continue to perceive Islam as an inherently extremist political system and cynically ask, “Where are the moderate Muslims?” In this framing, Muslim Americans are often de-Americanized and treated as outsiders in the United States—a narrative that was exacerbated during Donald Trump's presidential campaign. Based on 24 months of fieldwork, my dissertation analyzes, first, how Muslim New Yorkers navigate the suggestion that religious moderation among Muslims is a rarity and that Islam is antithetical to liberal democratic values. I show that while some reject the use of “moderate” in Islamophobic discourses, others position themselves as moderate and progressive Muslims using particular religious interpretations and practices (especially those emphasizing gender egalitarianism and LGBT inclusion), as well as civic engagement, public events, and other forms of political action. My analysis also pays attention to the spatial dimension of Muslim New Yorkers’ senses of self, first in relation to ongoing surveillance by the NYPD, and secondly, in relation to the World Trade Center. Using examples such as the highly controversial "Ground Zero Mosque," it shows how Muslim subjectivities are embodied and spatialized through affective relationships with certain places. === Arts, Faculty of === Anthropology, Department of === Graduate
author Mohibullah, Huma
spellingShingle Mohibullah, Huma
"Where are the moderate Muslims?" : fraught Muslim positionalities in post-9/11 New York
author_facet Mohibullah, Huma
author_sort Mohibullah, Huma
title "Where are the moderate Muslims?" : fraught Muslim positionalities in post-9/11 New York
title_short "Where are the moderate Muslims?" : fraught Muslim positionalities in post-9/11 New York
title_full "Where are the moderate Muslims?" : fraught Muslim positionalities in post-9/11 New York
title_fullStr "Where are the moderate Muslims?" : fraught Muslim positionalities in post-9/11 New York
title_full_unstemmed "Where are the moderate Muslims?" : fraught Muslim positionalities in post-9/11 New York
title_sort "where are the moderate muslims?" : fraught muslim positionalities in post-9/11 new york
publisher University of British Columbia
publishDate 2017
url http://hdl.handle.net/2429/61552
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