Tsaagwaa Yeigi in the spirit of the Hood Bay family : repatriation of a Tlingit burial chest

The Native Peoples of the United States have continuously been aware of important items held in museum collections integral to their lifeways as distinct cultures, and until the Native American Graves Protection and Repatriation Act (NAGPRA) passed in 1990, there was no law in place to regain own...

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Main Author: Jackson, Dawn Skee’
Format: Others
Language:English
Published: 2009
Online Access:http://hdl.handle.net/2429/4729
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spelling ndltd-UBC-oai-circle.library.ubc.ca-2429-47292018-01-05T17:32:10Z Tsaagwaa Yeigi in the spirit of the Hood Bay family : repatriation of a Tlingit burial chest Jackson, Dawn Skee’ The Native Peoples of the United States have continuously been aware of important items held in museum collections integral to their lifeways as distinct cultures, and until the Native American Graves Protection and Repatriation Act (NAGPRA) passed in 1990, there was no law in place to regain ownership of such important items. The focus of this thesis is a burial chest stored at the Alaska State Museum held in custody by the United States National Forest Service. There is speculation that the remains held within the chest are of Tsaagweidi ancestry, a clan or family from the Kake, AK area. In accordance with NAGPRA regulations, the Forest Service has contacted the Organized Village of Kake (OVK), the Tribal entity in Kake, regarding possible repatriation of the chest. The purpose of this thesis is to not only find a culturally appropriate approach that Native tribes like Kake can work with, but to specifically describe how ownership is established through family history, constructed through historical research and interviews with local people from Kake familiar with the Killerwhale family. This requires the understanding that there is no single Native perspective and that each tribe will define their own unique approach to repatriation. Questions of reburial practices have surfaced, for reburial by means of repatriation haven't been practiced by OVK as of yet. Since OVK hasn't formally been through a repatriation request, it is hoped that this thesis also will help OVK to establish a clan, tribal, cultural, or territorial affiliation for the burial chest in accordance with NAGPRA regulations. Arts, Faculty of Anthropology, Department of Graduate 2009-02-17T22:40:16Z 2009-02-17T22:40:16Z 1996 1996-11 Text Thesis/Dissertation http://hdl.handle.net/2429/4729 eng For non-commercial purposes only, such as research, private study and education. Additional conditions apply, see Terms of Use https://open.library.ubc.ca/terms_of_use. 2351707 bytes application/pdf
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language English
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description The Native Peoples of the United States have continuously been aware of important items held in museum collections integral to their lifeways as distinct cultures, and until the Native American Graves Protection and Repatriation Act (NAGPRA) passed in 1990, there was no law in place to regain ownership of such important items. The focus of this thesis is a burial chest stored at the Alaska State Museum held in custody by the United States National Forest Service. There is speculation that the remains held within the chest are of Tsaagweidi ancestry, a clan or family from the Kake, AK area. In accordance with NAGPRA regulations, the Forest Service has contacted the Organized Village of Kake (OVK), the Tribal entity in Kake, regarding possible repatriation of the chest. The purpose of this thesis is to not only find a culturally appropriate approach that Native tribes like Kake can work with, but to specifically describe how ownership is established through family history, constructed through historical research and interviews with local people from Kake familiar with the Killerwhale family. This requires the understanding that there is no single Native perspective and that each tribe will define their own unique approach to repatriation. Questions of reburial practices have surfaced, for reburial by means of repatriation haven't been practiced by OVK as of yet. Since OVK hasn't formally been through a repatriation request, it is hoped that this thesis also will help OVK to establish a clan, tribal, cultural, or territorial affiliation for the burial chest in accordance with NAGPRA regulations. === Arts, Faculty of === Anthropology, Department of === Graduate
author Jackson, Dawn Skee’
spellingShingle Jackson, Dawn Skee’
Tsaagwaa Yeigi in the spirit of the Hood Bay family : repatriation of a Tlingit burial chest
author_facet Jackson, Dawn Skee’
author_sort Jackson, Dawn Skee’
title Tsaagwaa Yeigi in the spirit of the Hood Bay family : repatriation of a Tlingit burial chest
title_short Tsaagwaa Yeigi in the spirit of the Hood Bay family : repatriation of a Tlingit burial chest
title_full Tsaagwaa Yeigi in the spirit of the Hood Bay family : repatriation of a Tlingit burial chest
title_fullStr Tsaagwaa Yeigi in the spirit of the Hood Bay family : repatriation of a Tlingit burial chest
title_full_unstemmed Tsaagwaa Yeigi in the spirit of the Hood Bay family : repatriation of a Tlingit burial chest
title_sort tsaagwaa yeigi in the spirit of the hood bay family : repatriation of a tlingit burial chest
publishDate 2009
url http://hdl.handle.net/2429/4729
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