The search for status in a Salish Indian community

The significance of the contemporary "winter dances" of the Coast Salish has been explained in terms of the Indian's 'search for status'. In this paper I attempt to establish the significance of Indian institutions for the Cowichan's 'search for status'. On...

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Bibliographic Details
Main Author: Baxter, Kenneth Wayne
Language:English
Published: University of British Columbia 2012
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Online Access:http://hdl.handle.net/2429/41710
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Summary:The significance of the contemporary "winter dances" of the Coast Salish has been explained in terms of the Indian's 'search for status'. In this paper I attempt to establish the significance of Indian institutions for the Cowichan's 'search for status'. On the basis of informant interviews, I empirically describe the range of institutions in which a sample of the members of the Cowichan Band participate. Using a typology of institutions, I further delineate the type of viable 'status sets' maintained by band members and characterize the individuals who maintain them. In addition I test a theory which I feel might partially explain the differential participation manifested in the Cowichan status sets but is hopefully applicable to the members of any minority ethnic group. Briefly the theory assumes that: Actors who participate predominantly or exclusively in 'ethnic institutions' do so because their perception or definition of non-ethnics in terms of 'threat' prevents them from attempting to acquire status in non-ethnic institutions. A second hypothesis is also tested, namely that: Actors who participate predominantly or exclusively in ethnic institutions do so because they have failed in attempts to acquire status in non-ethnic institutions. The available data suggests that both the theory and the hypothesis are invalid. Contrary to expectations based on the theory, the perception of non-ethnics in terms of threat is greatest among those actors who negatively evaluate ethnic institutions but who have been unable to acquire non-ethnic status. In order to explain this result new assumptions focusing on the concept of 'negative self-evaluations' are introduced. With regard to the second hypothesis it would appear that predominant or exclusive participation in ethnic institutions is not a reaction to an initial failure to acquire non-ethnic status but more a function of the fact that ethnic statuses are more highly valued than non-ethnic statuses. === Arts, Faculty of === Anthropology, Department of === Graduate