Fists, youth, and protest : Oshima Nagisa’s filmic rebellion in 1960

In 1960, as the heated protests against the renewal of the U.S.-Japan Security Treaty raged on the streets of Tokyo, Japanese director, Oshima Nagisa, produced three films: “Cruel Story of Youth”, “Graveyard of the Sun”, and “Night and Fog in Japan”. Privileging tales of angry, young rebels, lashing...

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Main Author: Shepherdson, Kari L.
Format: Others
Language:English
Published: 2009
Online Access:http://hdl.handle.net/2429/13935
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spelling ndltd-UBC-oai-circle.library.ubc.ca-2429-139352018-01-05T17:37:02Z Fists, youth, and protest : Oshima Nagisa’s filmic rebellion in 1960 Shepherdson, Kari L. In 1960, as the heated protests against the renewal of the U.S.-Japan Security Treaty raged on the streets of Tokyo, Japanese director, Oshima Nagisa, produced three films: “Cruel Story of Youth”, “Graveyard of the Sun”, and “Night and Fog in Japan”. Privileging tales of angry, young rebels, lashing out at oppressive social, economic, and political forces, the films seemed to capture the frustrated feelings of the protesting students on the streets in front of the Diet. Oshima revealed the inspiration the momentous protests (known as the Ampo Struggle) had upon him and his filmic production by referring directly to the protests and the angry demonstrators. However, I argue his films were neither simple antiauthoritarian youth films nor solely concerned with the party politics of the Ampo struggle. Rather, I will explore the ways in which Oshima's films intersect with the several layers of Japanese history and point to the director's pessimism towards the repeated ideological defeat Japanese generations in Japan. I will discuss in this paper the ways in which Oshima sought out the adolescent audience to existentially challenge them to find meaning within themselves by actively critiquing those systems which worked to define their existence: (American) materialism, violence and crime, and participation in left-wing protest politics. I argue that through these films, Oshima sought to inspire the young rebels of Japan to rebel in such a way that they would fracture their perpetual, easily betrayed, dependence upon abstract ideals to lend their life meaning. To unwrap the possible message Oshima intended to convey to the youthful audience, I will use Albert Camus' “The Rebel: An Essay on Man in Revolt”. Camus' text and the controversy among the existential elite in France after its release help to read Oshima's filmic juxtaposition of protests and personal rebellion. Arts, Faculty of Art History, Visual Art and Theory, Department of Graduate 2009-10-17T21:13:41Z 2009-10-17T21:13:41Z 2002 2002-11 Text Thesis/Dissertation http://hdl.handle.net/2429/13935 eng For non-commercial purposes only, such as research, private study and education. Additional conditions apply, see Terms of Use https://open.library.ubc.ca/terms_of_use. 5304874 bytes application/pdf
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description In 1960, as the heated protests against the renewal of the U.S.-Japan Security Treaty raged on the streets of Tokyo, Japanese director, Oshima Nagisa, produced three films: “Cruel Story of Youth”, “Graveyard of the Sun”, and “Night and Fog in Japan”. Privileging tales of angry, young rebels, lashing out at oppressive social, economic, and political forces, the films seemed to capture the frustrated feelings of the protesting students on the streets in front of the Diet. Oshima revealed the inspiration the momentous protests (known as the Ampo Struggle) had upon him and his filmic production by referring directly to the protests and the angry demonstrators. However, I argue his films were neither simple antiauthoritarian youth films nor solely concerned with the party politics of the Ampo struggle. Rather, I will explore the ways in which Oshima's films intersect with the several layers of Japanese history and point to the director's pessimism towards the repeated ideological defeat Japanese generations in Japan. I will discuss in this paper the ways in which Oshima sought out the adolescent audience to existentially challenge them to find meaning within themselves by actively critiquing those systems which worked to define their existence: (American) materialism, violence and crime, and participation in left-wing protest politics. I argue that through these films, Oshima sought to inspire the young rebels of Japan to rebel in such a way that they would fracture their perpetual, easily betrayed, dependence upon abstract ideals to lend their life meaning. To unwrap the possible message Oshima intended to convey to the youthful audience, I will use Albert Camus' “The Rebel: An Essay on Man in Revolt”. Camus' text and the controversy among the existential elite in France after its release help to read Oshima's filmic juxtaposition of protests and personal rebellion. === Arts, Faculty of === Art History, Visual Art and Theory, Department of === Graduate
author Shepherdson, Kari L.
spellingShingle Shepherdson, Kari L.
Fists, youth, and protest : Oshima Nagisa’s filmic rebellion in 1960
author_facet Shepherdson, Kari L.
author_sort Shepherdson, Kari L.
title Fists, youth, and protest : Oshima Nagisa’s filmic rebellion in 1960
title_short Fists, youth, and protest : Oshima Nagisa’s filmic rebellion in 1960
title_full Fists, youth, and protest : Oshima Nagisa’s filmic rebellion in 1960
title_fullStr Fists, youth, and protest : Oshima Nagisa’s filmic rebellion in 1960
title_full_unstemmed Fists, youth, and protest : Oshima Nagisa’s filmic rebellion in 1960
title_sort fists, youth, and protest : oshima nagisa’s filmic rebellion in 1960
publishDate 2009
url http://hdl.handle.net/2429/13935
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