Gringo politics
Encounters between gringo volunteers and local residents in San Andrés are always heavily-laden with politics. “Gringo” and “local” identities come into being in relation to each other; they are not pre-assigned but rather worked out in practice on the ground, where multiple inequalities are re-prod...
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2009
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ndltd-UBC-oai-circle.library.ubc.ca-2429-137982018-01-05T17:23:49Z Gringo politics Brown, Sarah Encounters between gringo volunteers and local residents in San Andrés are always heavily-laden with politics. “Gringo” and “local” identities come into being in relation to each other; they are not pre-assigned but rather worked out in practice on the ground, where multiple inequalities are re-produced, re-negotiated, and/or re-enforced. Gringo positioning invokes many of the histories, geographies and asymmetries of Northern imperialism. This baggage inspires a variety of different responses from gringos, each with different political implications. Using ethnographic methods, I trace gringo-ness in practice and find that exclusionary, whitened, and self-affirming patterns begin to emerge. I question how critical methodological, theoretical, and practical engagements with “gringo” might allow this identity to be used as a tool of politicization or decolonization. After tracing the ways that being “gringo” plays out in San Andrés, I ask how this identity might be practiced in more emancipatory ways that deliberately challenge imperialism and whitened privilege. I set my sights on the methodological potential of critical gringo-ness as an articulation of my desire to conduct academic research in a way that recognizes the force of – but resists reinscribing – racialized, economic, gendered, and geopolitical privileges. Arts, Faculty of Geography, Department of Graduate 2009-10-09T14:26:00Z 2009-10-09T14:26:00Z 2009 2009-11 Text Thesis/Dissertation http://hdl.handle.net/2429/13798 eng Attribution-NonCommercial-NoDerivatives 4.0 International http://creativecommons.org/licenses/by-nc-nd/4.0/ 1046441 bytes application/pdf University of British Columbia |
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Others
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Encounters between gringo volunteers and local residents in San Andrés are always heavily-laden with politics. “Gringo” and “local” identities come into being in relation to each other; they are not pre-assigned but rather worked out in practice on the ground, where multiple inequalities are re-produced, re-negotiated, and/or re-enforced. Gringo positioning invokes many of the histories, geographies and asymmetries of Northern imperialism. This baggage inspires a variety of different responses from gringos, each with different political implications. Using ethnographic methods, I trace gringo-ness in practice and find that exclusionary, whitened, and self-affirming patterns begin to emerge.
I question how critical methodological, theoretical, and practical engagements with “gringo” might allow this identity to be used as a tool of politicization or decolonization. After tracing the ways that being “gringo” plays out in San Andrés, I ask how this identity might be practiced in more emancipatory ways that deliberately challenge imperialism and whitened privilege. I set my sights on the methodological potential of critical gringo-ness as an articulation of my desire to conduct academic research in a way that recognizes the force of – but resists reinscribing – racialized, economic, gendered, and geopolitical privileges. === Arts, Faculty of === Geography, Department of === Graduate |
author |
Brown, Sarah |
spellingShingle |
Brown, Sarah Gringo politics |
author_facet |
Brown, Sarah |
author_sort |
Brown, Sarah |
title |
Gringo politics |
title_short |
Gringo politics |
title_full |
Gringo politics |
title_fullStr |
Gringo politics |
title_full_unstemmed |
Gringo politics |
title_sort |
gringo politics |
publisher |
University of British Columbia |
publishDate |
2009 |
url |
http://hdl.handle.net/2429/13798 |
work_keys_str_mv |
AT brownsarah gringopolitics |
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1718582221051265024 |