Wang Chuanshan''s 「Consistent Theory at Both Ends」and the Explanation of Modern「Human Rights」Concept－An Interpretation of《Reading the Four Books》

• Main Authors: Yi-Shyuan Gao, 高翊軒
• Other Authors: Zhao-xu Zeng
• Format: Others
• Language: zh-TW
• Published: 2019
• Online Access: http://ndltd.ncl.edu.tw/handle/59p9uc

博士 === 淡江大學 === 中國文學學系博士班 === 107 === The paper consists of six chapters, first explaining the problem awareness and motivation of the research, and then explaining the summary of each chapter. In the past, Hong Kong and Taiwan''s new Confucianism, the Tang and Tang dynasties were all wise and moral, the Chinese culture was floating, the anti-Communist anti-Russian, the construction of the Confucian knowledge system and the practice of life. In recent years, the concept of "human rights" has been regarded as "universal value". The specific practice of translating in a democratic society is contrary to the power struggle, the struggle of the master and slave who is not me or the other; or the whole westernization theory or even "de-Chinaization" The political stance, the loss of the motherland, and the lack of cultural uniqueness, do not know why it is simulated and copied. Under the dilemma of the actual economic situation, it falls into the inner poverty and the populist heart. So what is Confucian "human rights"? Discussion is inevitable. Then, the "World Declaration of Human Rights", based on the conscience tradition of "Benevolence", in the Chinese culture, the "conscience" is the name for connecting the universal rationality of human beings, marking the basic right to subsistence, exempting from slavery, regulating government authority, Education and ideological remarks, religious beliefs, etc. share individual freedom; "Asian value" sometimes eliminates the right of individual self-realization, and appeals to collectivism, firmly known as the cultural particularity of "human rights", must respond, Confucianism How does the unique concept of individuality interact in civil society? The thesis attempts to solve the problem using Wang Chuanshan''s philosophy of "consistent theory at both ends", or can be regarded as a modern solution to the Confucian concept of "human rights", which is summarized as follows: The first chapter, research motivation and methods, review of previous research data; The second chapter, the discussion of recent and modern human rights issues, outlines the Stoic School, Rousseau''s "Social Contract Theory" "Public Review" and its absence, Kant''s transcendental philosophy of "freedom of human rights", modern academic theory, and discussion of contemporary Taiwan politics Difficult knot In the third chapter, returning to the era of Wang Chuanshan, what is the predicament of political and cultural thoughts in the late Ming and early Qing dynasties? The four chapters elaborate on Chuanshan''s philosophical methodology. Based on this, he re-examines the disadvantages of science and psychology, and achieves the qi in the historical and cultural life world, which is beneficial to the openness and interaction of public life; The five chapters explain the possibility of individual existence and the pursuit of freedom of life, touch on the discussion of the existence of limits, and explore the cultural issues of racial equality and the qualities that politicians should have; Between the writing, the author mentions that Wang Chuanshan’s philosophy is consistent with the modern “three generations of human rights”. Six chapters, conclusions. The attempt of the thesis is to label the Confucian philosophy, not only the protection of the material foundation, but also the historical and cultural flow, the self-cultivation of individual existence and the pursuit of self-realization, and the Western concept of human rights is only a different approach. And the hundred considerations, in fact, the same way.