| Summary: | 碩士 === 台灣神學研究學院 === 神學碩士班 === 107 === Doctrine of the Trinity was once the most central doctrine of Christian doctrine, but after the fourth century of the Council of Nicene, it tended to be philosophical and abstract because of its excessive focus on the inner life of God, which caused the doctrine of Trinity to be isolated from the history of salvation, resulting in doctrine of the Trinity having nothing to do with Christian life and real life. Trinity was at the heart of the doctrine of faith in the past, but was later ignored and relegated to the marginal of theology.
In the middle of 20th century century, Karl Barth began the revival of trinitarian theology, and Moltmann, based on the biblical revelation of the so-called "new trinitarian thinking" movement, in addition to inheriting the results of Karl Barth Trinitarian theology and criticizing and transcending, but also put forward its unique and far-reaching the Trinity: trinitarian theology of sociality.
The trinitarian theology of sociality of Moltmann is developed from the
relationship of fellowship with the perichoresis of the sacred Three Persons. In this thesis, in addition to in-depth discussion of the formation of trinitarian theology of sociality of the historical background and situation. Secondly, we should also explore the trinitarian theology of sociality fellowship, trinitarian theology of sociality criticism to individualism, trinitarian theology of sociality to equality, the harmonious relationship between man and nature, and the significance of trinitarian theology of
sociality and liberation.
Finally, we try to construct Taiwan's indigenous peoples theology in the light of the interpretation of Moltmann and liberation theologian's trinitarian theology of sociality. It also tries to explore the possibility of religious theology of religious trinitarian theology inclusion theory developed by trinitarian theology of sociality to dialogue with the Amis people traditional religion.
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