An Study on Teachings of Bodhicitta-Samutpāda of Lamrim Chenmo

碩士 === 南華大學 === 宗教學研究所 === 107 ===   The significance of Bodhi-citta (enlightened mind) concept is that one should aspire to benefit others by desiring to cultivate perfect enlightenment. Bodhi-citta is an important basic concept and entry point for Mahayana practitioners. In his book, Lamrim Chenmo...

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Main Authors: HUNG, WAN-WEN, 洪琬雯
Other Authors: SHI, RU-HENG
Format: Others
Language:zh-TW
Published: 2019
Online Access:http://ndltd.ncl.edu.tw/handle/y5dm9v
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spelling ndltd-TW-107NHU001830042019-05-16T01:31:54Z http://ndltd.ncl.edu.tw/handle/y5dm9v An Study on Teachings of Bodhicitta-Samutpāda of Lamrim Chenmo 《菩提道次第廣論》發心教授之探析 HUNG, WAN-WEN 洪琬雯 碩士 南華大學 宗教學研究所 107   The significance of Bodhi-citta (enlightened mind) concept is that one should aspire to benefit others by desiring to cultivate perfect enlightenment. Bodhi-citta is an important basic concept and entry point for Mahayana practitioners. In his book, Lamrim Chenmo, Tsongkhapa included two teachings of Bodhicitta-Samutpada (initiating the enlightened mind), transmitted from the important ancestral Master Atisha of the late Tibetan Buddhism period. The teachings are 1)the Seven Causes-and-Effects and 2) the Exchanging of Self and Other (tonglen). Both Atisha and Tsong་kha་pa highly valued Bodhi-citta. And Lamrim Chenmo expounded the importance of Bodhi-citta many times before sorting out the two teachings from Master Atisha. These two teachings help practitioners initiate Bodhi-citta and is the focus of this study.   The concepts of reincarnation and compassion have a huge influence on the concept of Seven Causes-and-Effects. In fact, compassion became the key concept of Seven Causes-and-Effects. Although, Seven Causes-and-Effect was originally passed on by oral teaching, the lineage can be traced back to Mahā-prajñāpāramitā Sūtra.   The teaching of Exchanging Self and Other was mainly based on Bodhisattvacaryāvatāra and Śikṣāsamuccaya by Śāntideva. The two teachings have so much in common that they can be combined as one cultivation method. The teaching of Exchanging Self and Other also can be traced back to the spirit of relinquishing oneself for others by the bodhisattvas in Avataṃsaka Sūtra.   Thus, it can be seen that the two teachings were developed according to the core ideas of Mahayana Buddhism. Both Mahā-prajñāpāramitā Sūtra and Avataṃsaka Sūtra are important for Chinese Buddhism, so there might be some similar teachings in Chinese Buddhism. This can be a topic for a future comparative study. SHI, RU-HENG KUO, CYUNG-YAO 釋如亨 郭瓊瑤 2019 學位論文 ; thesis 135 zh-TW
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description 碩士 === 南華大學 === 宗教學研究所 === 107 ===   The significance of Bodhi-citta (enlightened mind) concept is that one should aspire to benefit others by desiring to cultivate perfect enlightenment. Bodhi-citta is an important basic concept and entry point for Mahayana practitioners. In his book, Lamrim Chenmo, Tsongkhapa included two teachings of Bodhicitta-Samutpada (initiating the enlightened mind), transmitted from the important ancestral Master Atisha of the late Tibetan Buddhism period. The teachings are 1)the Seven Causes-and-Effects and 2) the Exchanging of Self and Other (tonglen). Both Atisha and Tsong་kha་pa highly valued Bodhi-citta. And Lamrim Chenmo expounded the importance of Bodhi-citta many times before sorting out the two teachings from Master Atisha. These two teachings help practitioners initiate Bodhi-citta and is the focus of this study.   The concepts of reincarnation and compassion have a huge influence on the concept of Seven Causes-and-Effects. In fact, compassion became the key concept of Seven Causes-and-Effects. Although, Seven Causes-and-Effect was originally passed on by oral teaching, the lineage can be traced back to Mahā-prajñāpāramitā Sūtra.   The teaching of Exchanging Self and Other was mainly based on Bodhisattvacaryāvatāra and Śikṣāsamuccaya by Śāntideva. The two teachings have so much in common that they can be combined as one cultivation method. The teaching of Exchanging Self and Other also can be traced back to the spirit of relinquishing oneself for others by the bodhisattvas in Avataṃsaka Sūtra.   Thus, it can be seen that the two teachings were developed according to the core ideas of Mahayana Buddhism. Both Mahā-prajñāpāramitā Sūtra and Avataṃsaka Sūtra are important for Chinese Buddhism, so there might be some similar teachings in Chinese Buddhism. This can be a topic for a future comparative study.
author2 SHI, RU-HENG
author_facet SHI, RU-HENG
HUNG, WAN-WEN
洪琬雯
author HUNG, WAN-WEN
洪琬雯
spellingShingle HUNG, WAN-WEN
洪琬雯
An Study on Teachings of Bodhicitta-Samutpāda of Lamrim Chenmo
author_sort HUNG, WAN-WEN
title An Study on Teachings of Bodhicitta-Samutpāda of Lamrim Chenmo
title_short An Study on Teachings of Bodhicitta-Samutpāda of Lamrim Chenmo
title_full An Study on Teachings of Bodhicitta-Samutpāda of Lamrim Chenmo
title_fullStr An Study on Teachings of Bodhicitta-Samutpāda of Lamrim Chenmo
title_full_unstemmed An Study on Teachings of Bodhicitta-Samutpāda of Lamrim Chenmo
title_sort study on teachings of bodhicitta-samutpāda of lamrim chenmo
publishDate 2019
url http://ndltd.ncl.edu.tw/handle/y5dm9v
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