“Haply, for I Am Black”:A Study of Orientalism in William Shakespeare’s Othello

碩士 === 國立中正大學 === 外國語文研究所 === 107 === This thesis attempts to explore Othello’s image of the “Oriental Other” in Shakespeare’s Othello with Edward Said’s Orientalism, and to reveal the hegemony of Western Europe over the East during the Renaissance. Lust, irritability, barbarism, cruelty and strong...

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Main Authors: Jiang, Pin-Hua, 江品樺
Other Authors: Tsai, Mei-Yu
Format: Others
Language:en_US
Published: 2019
Online Access:http://ndltd.ncl.edu.tw/handle/652pq5
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spelling ndltd-TW-107CCU000940012019-10-31T05:22:53Z http://ndltd.ncl.edu.tw/handle/652pq5 “Haply, for I Am Black”:A Study of Orientalism in William Shakespeare’s Othello 「我剛好是個黑人」論威廉.莎士比亞《奧賽羅》中的東方主義 Jiang, Pin-Hua 江品樺 碩士 國立中正大學 外國語文研究所 107 This thesis attempts to explore Othello’s image of the “Oriental Other” in Shakespeare’s Othello with Edward Said’s Orientalism, and to reveal the hegemony of Western Europe over the East during the Renaissance. Lust, irritability, barbarism, cruelty and strong vengeance have become the Oriental characteristics in the eyes of Westerners. The first chapter mainly explores the racial issue in the Elizabethan era and how Othello’s image of the “Oriental Other” begins to take shape in Shakespeare’s selection of sources, setting of scenes and arrangement of roles and plot. The theme of “black-and-white intermarriage,” the similar temperament, and the exotic background make Othello move in the direction of the alienated Oriental Other. The connection among Cyprus, Venice and Ottoman Empire also affects the tragic fate of Othello. Besides, the role setting of the “Moor” and the “disappearance” of the Turkish fleet not only highlight Othello’s image of “Oriental Other,” but also weaken the forces from the East. The second chapter mainly analyses how the Moor in Othello is regarded as the “Oriental Other” by Iago, Brabantio and Desdemona, so as to reflect the unusual vision that Othello encounters in the Venetian society. Iago’s practice of “demonizing the Other” not only aims at Othello’s “black” appearance, but also at his temperament. Brabantio’s fear of miscegenation leads him to become hostile to Othello and to condemn him with all kinds of contemptuous appellations and witchcraft. Desdemona’s unfamiliarity with the cultural background of Othello deprives Othello of his last possibility to survive in the Venetian society. The third chapter mainly analyses how Othello unconsciously internalizes the image of “Oriental Other” into his own consciousness; that is, he always considers himself as an “Oriental Other” in his subconscious. Othello gradually realizes that he is indeed an “Oriental Other” after experiencing the stage of self-confidence and self-doubt about his identity. After knowing his identity, glorious revenge and suicide become his final decision. Tsai, Mei-Yu 蔡美玉 2019 學位論文 ; thesis 88 en_US
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description 碩士 === 國立中正大學 === 外國語文研究所 === 107 === This thesis attempts to explore Othello’s image of the “Oriental Other” in Shakespeare’s Othello with Edward Said’s Orientalism, and to reveal the hegemony of Western Europe over the East during the Renaissance. Lust, irritability, barbarism, cruelty and strong vengeance have become the Oriental characteristics in the eyes of Westerners. The first chapter mainly explores the racial issue in the Elizabethan era and how Othello’s image of the “Oriental Other” begins to take shape in Shakespeare’s selection of sources, setting of scenes and arrangement of roles and plot. The theme of “black-and-white intermarriage,” the similar temperament, and the exotic background make Othello move in the direction of the alienated Oriental Other. The connection among Cyprus, Venice and Ottoman Empire also affects the tragic fate of Othello. Besides, the role setting of the “Moor” and the “disappearance” of the Turkish fleet not only highlight Othello’s image of “Oriental Other,” but also weaken the forces from the East. The second chapter mainly analyses how the Moor in Othello is regarded as the “Oriental Other” by Iago, Brabantio and Desdemona, so as to reflect the unusual vision that Othello encounters in the Venetian society. Iago’s practice of “demonizing the Other” not only aims at Othello’s “black” appearance, but also at his temperament. Brabantio’s fear of miscegenation leads him to become hostile to Othello and to condemn him with all kinds of contemptuous appellations and witchcraft. Desdemona’s unfamiliarity with the cultural background of Othello deprives Othello of his last possibility to survive in the Venetian society. The third chapter mainly analyses how Othello unconsciously internalizes the image of “Oriental Other” into his own consciousness; that is, he always considers himself as an “Oriental Other” in his subconscious. Othello gradually realizes that he is indeed an “Oriental Other” after experiencing the stage of self-confidence and self-doubt about his identity. After knowing his identity, glorious revenge and suicide become his final decision.
author2 Tsai, Mei-Yu
author_facet Tsai, Mei-Yu
Jiang, Pin-Hua
江品樺
author Jiang, Pin-Hua
江品樺
spellingShingle Jiang, Pin-Hua
江品樺
“Haply, for I Am Black”:A Study of Orientalism in William Shakespeare’s Othello
author_sort Jiang, Pin-Hua
title “Haply, for I Am Black”:A Study of Orientalism in William Shakespeare’s Othello
title_short “Haply, for I Am Black”:A Study of Orientalism in William Shakespeare’s Othello
title_full “Haply, for I Am Black”:A Study of Orientalism in William Shakespeare’s Othello
title_fullStr “Haply, for I Am Black”:A Study of Orientalism in William Shakespeare’s Othello
title_full_unstemmed “Haply, for I Am Black”:A Study of Orientalism in William Shakespeare’s Othello
title_sort “haply, for i am black”:a study of orientalism in william shakespeare’s othello
publishDate 2019
url http://ndltd.ncl.edu.tw/handle/652pq5
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