| Summary: | 碩士 === 國立高雄師範大學 === 經學研究所 === 106 === This thesis is based on the study of Shang Binghe Yi-ology and the divination research of the hexagrams of the Yi. It aims to explore the Shang Binghe Yi-ology and to understand the situation of the actual divination, especially the application of Shangs Yi-ology’s imaging rules of the hexagrams. To understand the applicability of Shangs Yi-ology, and to show that Shangs Yi-ology has its practical side in addition to its theory. The combination of both theory and practice is the biggest feature of Shangs Yi-ology. This feature is also the biggest division and difference comparing to other purely theoretical Yi-ology factions.This thesis is divided into nine chapters. Chapter one is "Introduction", which discusses research motives and purposes, the discussion of related literatures, and the scope and methods of research. Chapter two is "Shangs Yi-ology’s Image-Numerology", which discusses the mystery of the trigram- image, as well as principles, materials, and methods of Shangs Yi-ology’s trigram-image- taking. Chapter three is "The Characteristics of Yi-principles of Shangs Yi-ology", which discusses some characteristics of Shangs Yi-ology. For example, the Yi ‘s principles have trigram-line with corresponding trigrams, trigram-line within trigrams , trigram-line within the opposite symbol of trigrams, the relativity between youth and elder ,etc. The part of Yi-principles about Shangs Yi-ology’s which have not been summarized in the previous researches will be clarified and explored. Chapter four is "The Method of Using Shangs Yi-ology’s Hexagram-image", which discusses Shangs Yi-ology’s using rules of the hexagrams, especially those have not been summarized will be explored. For example, the trigram-line image rules, the folded trigram-image rules, etc. Chapter five is “The Analysis of the Hexagram Names of ‘Jie’, ‘TongRen and ‘DaYou’,’JiaRen’,’Feng‘ from Shangs Yi-ology”, which discusses the unclear Shangs‘s explanations. Chapter six is "The Miscellaneous Discussion of Shangs Yi-ology”, which discusses the meaning of Yi’s hexagrams. Chapter seven is "The Refutation for the Only Evidence of the Shangs Yi-ology’s Hexagrams-Image”, which proposes a rebuttal and discussion. Chapter eight is “The Empirical Study for the Application of the Shangs Yi-ology". By the practical divination examples, to observe the degree of its usability of Shangs Yi-ology. Chapter nine is “Conclusion”. Comment and explain Shangs Yi-ology’s principles. Put forward and explain the contribution of Shangs Yi-ology.
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