| Summary: | 碩士 === 南華大學 === 建築與景觀學系 === 106 === SaySiyat have long been affected by the expansion of external forces. After many cultural shocks and changes in industries and coercive changes under colonial policies, the crisis of self-deconstruction has gradually taken place in Taiwan's society that seeks to modernize. As the industrial transformation and the flow of people also make the transition of the land use pattern, the tribal architecture has also changed in response to the external culture. Although it has not been constructed in a traditional way, the tribal architecture presents itself as a spatial The ways of using are all the results people are facing in response to the new changes, which can better show the differences in status and local characteristics.
In the study of today's SaySiyat taew'an (house), under the framework of global architecture, it is necessary to multifaceted on the perspective of socio-cultural studies on the cultural factors behind the production of space Possibly, Anthropological research mainly focuses on the symbolic systems involved in ethnic groups, with less changes in the real living space or the observation of individual initiative.
At present, there are few researches on the various topics of SaiSiyat, with taew'an (house) as the focus of study and lack of further exploration. Meanwhile, in the existing literature, there is no single study for each clan, the clan of SaySiyat Meanings and life experience are not the same. This study aims to investigate the Sawan (Qians) clan of the hororok tribe located in the Nanzhuang, County and explore the behavioral trajectory of the SaySiyat ritual space from a cognitive perspective, And supplementing the lack of in-depth exploration of architectural space and single clan in the literature is the purpose of this study.
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