| Summary: | 碩士 === 輔仁大學 === 中國文學系 === 106 === Based on Confucianism and Taoism in the pre-Qin Dynasty, this article expounds the relationship between the sanctification foundation of sages and the determinism theory. Find out the influence of the various doctrines of Pre-Qin on Lao Zi Zhi Gui .Viewing the Origin of the Fatalism of the Sages of Lao Zi Zhi Gui.
Chapter One：The topic discusses the motivation of the study, the research methods and steps, and the research of predecessors. Predecessors study can be divided into three categories. The first is the discussion of ontology. The second is the discussion of cosmology. The third kind is for the comparison of the theory of annotating Laozi. The author traces the theory of the pre-Qin Dynasty to observe the origin of the fate of sage.
Chapter two：Exploring the evolution of the definition of saints theory and fatalism. The original meaning of the word “San” is to listen to. Later, it produced the meaning of wizards and wise men. In the spring and autumn period, there is the meaning of ideal personality. Because of the different characters, there is a meaning of gentleman, holy king and sage. The word "fate" originally meant the command In the face of uncontrollable things, people explain this phenomenon by fate. Let the word "fate" have a different meaning.
third chapter：Pre-Qin Confucian sages pursue complete morality, including individuals and society. "Morality" is the target realm pursued by saints and a method of pursuing. Confucians affirm that people can become sages through practice. But their theory has a realm that cannot be achieved through practice. So the author wants to find out the fatalism thought in this theory. And their influence on Lao Zi Zhi Gui.
Chapter Four : The sages of the pre-Qin Taoists paid attention to using " self-so " to relieve the burden on people's spirit and mind. Laozi thinks that all changes are " self-so l" and there is no fatalism . Based on the theory of Lao Tzu, Zhuangzi established a wealth of fate theory . In the face of fate, he advocates not being stubbor . Realize the realm of" Xiao-yao" Although Lao Zi Zhi Gui refers to Laozi as the basis, many arguments have been influenced by Zhuang Zi. So we can see from Zhuangzi his influence on Lao Zi Zhi Gui .
chapter Five: How Lao Zi Zhi Gui Constructs His Saints Theory on the Basis of Qi Theory. From the previous methods of how Confucians and Taoists became saints, see their influence on Lao Zi Zhi Gui sage theory. Yan Zun was born in the unified Han Dynasty. How did he justify the king's rationality through the theory of saints. And combined with ontology and cosmology. Build a sage personality with both transcendence and reality. Observing the Influence of the Lao Zi Zhi Gui Theory on the Scholars of the Later Generations.
Sages Theory is Scholar's Imagination of Ideal Personality. The fate is the limit that cannot be surpassed. In the face of destiny, how sages can make their hearts peaceful is a problem that scholars all want to solve. The use of humans as the subject of discussion is the difference between Eastern philosophy and Western philosophy. This article focuses on sages and fate. Treating Pre-Qin and Lao Zi Zhi Gui as Research Object. Attempts to evolve from thinking and evolution. Find out their relationship and origin.
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