Building political legitimacy during the rule ofChiang Kai-shek and Chiang Ching-kuo:a constructivist analysis

碩士 === 國立臺灣大學 === 政治學研究所 === 105 === One of many figures across Chinese history who sought to seize power in a winner-takes-all system, Chiang Kai-shek lost his bid for ultimate control, but arrived in Taiwan claiming to be a righteous ruler rather than admit defeat. Chiang styled himself a follower...

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Main Authors: Chi-Cheng Yeh, 葉啓承
Other Authors: Chin-Nung Chuang
Format: Others
Language:zh-TW
Published: 2017
Online Access:http://ndltd.ncl.edu.tw/handle/xfxu7z
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spelling ndltd-TW-105NTU052270252019-05-15T23:39:36Z http://ndltd.ncl.edu.tw/handle/xfxu7z Building political legitimacy during the rule ofChiang Kai-shek and Chiang Ching-kuo:a constructivist analysis 從建構論探討兩蔣時代政治統治正當性的建構 Chi-Cheng Yeh 葉啓承 碩士 國立臺灣大學 政治學研究所 105 One of many figures across Chinese history who sought to seize power in a winner-takes-all system, Chiang Kai-shek lost his bid for ultimate control, but arrived in Taiwan claiming to be a righteous ruler rather than admit defeat. Chiang styled himself a follower of Sun Yat-sen and the inheritor of the mantle of Chinese dynastic authority, a process of self-deification used to consolidate his own authoritarian power. Founded by Sun Yat-sen, the Republic of China retained a close relationship with the Kuomintang (KMT), which from the beginning was the state’s ruling party. The often-blurred line between the KMT and the ROC gave way to a direct appropriation of cultural symbols, under which the party anthem became the national anthem and the party flag the national flag, a process which later inspired the theory of “legitimate authority.” In this research Chiang Kai-shek, his son, and those who supported them deployed the Republic of China constitution alongside Confucian thought, the so-called Confucian cultural orthodoxy embodied in the lifestyle of the “Chinese ethnic group,” and the belief system embodied in the Three Principles of the People in order to justify their rule,which resulted in the authoritarian dictatorship in Taiwan. This thesis analyzes the rule of Chiang Kai-shek and Chiang Ching-kuo over Taiwan through the “servile media” which helped them establish political control, social approval, state ideology, and every other aspect of their rule. This media deployed rhetoric to prop up their legitimacy and to convince the people that the rulers’ interests were their own. By analyzing the many ways in which this fabricated consciousness enabled and encouraged authoritarian rule, I hope to provide a clearer picture of these political figures, who fought for personal gain rather than their nation. Chin-Nung Chuang 莊錦農 2017 學位論文 ; thesis 122 zh-TW
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description 碩士 === 國立臺灣大學 === 政治學研究所 === 105 === One of many figures across Chinese history who sought to seize power in a winner-takes-all system, Chiang Kai-shek lost his bid for ultimate control, but arrived in Taiwan claiming to be a righteous ruler rather than admit defeat. Chiang styled himself a follower of Sun Yat-sen and the inheritor of the mantle of Chinese dynastic authority, a process of self-deification used to consolidate his own authoritarian power. Founded by Sun Yat-sen, the Republic of China retained a close relationship with the Kuomintang (KMT), which from the beginning was the state’s ruling party. The often-blurred line between the KMT and the ROC gave way to a direct appropriation of cultural symbols, under which the party anthem became the national anthem and the party flag the national flag, a process which later inspired the theory of “legitimate authority.” In this research Chiang Kai-shek, his son, and those who supported them deployed the Republic of China constitution alongside Confucian thought, the so-called Confucian cultural orthodoxy embodied in the lifestyle of the “Chinese ethnic group,” and the belief system embodied in the Three Principles of the People in order to justify their rule,which resulted in the authoritarian dictatorship in Taiwan. This thesis analyzes the rule of Chiang Kai-shek and Chiang Ching-kuo over Taiwan through the “servile media” which helped them establish political control, social approval, state ideology, and every other aspect of their rule. This media deployed rhetoric to prop up their legitimacy and to convince the people that the rulers’ interests were their own. By analyzing the many ways in which this fabricated consciousness enabled and encouraged authoritarian rule, I hope to provide a clearer picture of these political figures, who fought for personal gain rather than their nation.
author2 Chin-Nung Chuang
author_facet Chin-Nung Chuang
Chi-Cheng Yeh
葉啓承
author Chi-Cheng Yeh
葉啓承
spellingShingle Chi-Cheng Yeh
葉啓承
Building political legitimacy during the rule ofChiang Kai-shek and Chiang Ching-kuo:a constructivist analysis
author_sort Chi-Cheng Yeh
title Building political legitimacy during the rule ofChiang Kai-shek and Chiang Ching-kuo:a constructivist analysis
title_short Building political legitimacy during the rule ofChiang Kai-shek and Chiang Ching-kuo:a constructivist analysis
title_full Building political legitimacy during the rule ofChiang Kai-shek and Chiang Ching-kuo:a constructivist analysis
title_fullStr Building political legitimacy during the rule ofChiang Kai-shek and Chiang Ching-kuo:a constructivist analysis
title_full_unstemmed Building political legitimacy during the rule ofChiang Kai-shek and Chiang Ching-kuo:a constructivist analysis
title_sort building political legitimacy during the rule ofchiang kai-shek and chiang ching-kuo:a constructivist analysis
publishDate 2017
url http://ndltd.ncl.edu.tw/handle/xfxu7z
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